Devotional Thought of the day
11 “Israel was once like a well-trained young cow, ready and willing to thresh grain. But I decided to put a yoke on her beautiful neck and to harness her for harder work. I made Judah pull the plow and Israel pull the harrow. 12 I said, ‘Plow new ground for yourselves, plant righteousness, and reap the blessings that your devotion to me will produce. It is time for you to turn to me, your LORD, and I will come and pour out blessings upon you.’ 13 But instead you planted evil and reaped its harvest. You have eaten the fruit produced by your lies. “Hosea 10:11-13a (TEV)
2 God shines from Zion, the city perfect in its beauty. Psalm 50:2 (TEV)
892 How good it is to be a child! When a man asks a favor, his request must be backed by an account of his achievements. When it is a child who asks—since children have no achievements—it is enough for him to say: I am a son of such and such a man. Ah, Lord—(tell him with all your soul)—I am a child of God!
One of my devotional used the italics part of the first quote, along with the second quote this morning.
Set apart from the rest it sounds awesome,
It is time for you to turn to me, your LORD, and I will come and pour out blessings upon you.’
But when you include the context, it becomes a completely different matter. The offer of God’s mercy and bless, now rejected, testifies against the people of God. It robs them of hope, it cries out that they are judged, and condemned. It is what they, and similarly, we deserve.
Yet it is out of the same people of God, that the psalmist recognizes God’s glory in, and the glory impacting the rest of the d. The glory bursts forth from us, the very people who plant evil and have to deal with the consequences?
How can God ‘s glory be seen in us? How can we be described as perfect in our beauty?
It is a question for today that we must deal with, for many need to know the answer.
I think part of it is learning to ask God for a favor, just like a child would. Without thought of what we are owed because we have achieved this or that level or perfection. Just a simple request to our Father. A request that is answered.
Heavenly Father, clean us, your children up. Take care of us. Fix our brokenness. Help!
It is what God sought of the people in Hosea’s writings. Let’s work together, let’s me yoke you together with Jesus, and the blessings that He pours out upon us, the harvest itself will be beyond our ability to dream up.
The more you are hurt, the more you doubt, the more we need to learn to approach God in this way, knowing we are His children.
God is with you… He is your eternal Father, who loves you…
Ask.. and you shall receive..seek Him and you will find Him… for always He is here.
Escriva, Josemaria. The Way (Kindle Locations 2067-2070). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” Mark 14:38 (TEV)
56 Spiritual childhood demands submission of the mind, which is harder than submission of the will. In order to subject our mind we need not only God’s grace, but a continual exercise of our will as well, denying the intellect over and over again, just as it says “no” to the flesh. And so we have the paradox that whoever wants to follow this “little way” in order to become a child, needs to add strength and manliness to his will.
We live a life that is challenging, that is complicated, and when we are doing right in one person’s eyes, we are doing wrong in another’s view. If we forgo the former, we are criticized, if we play by the latter’s rules, we are judged and perhaps even condemned.
Very few are wise enough to navigate these harsh waters that we find ourselves in, yet our minds tell us we must. And so we screw up, sometimes critically, unable to balance all the things in the adult world.
We aren’t the first with this problem, see the writings of the Apostle Peter and the Apostle Paul.
I’ve always thought the answer would be found in wisdom, the application of the intelligence God has given us. Now into my 50’s, I wonder if that is achievable, As St. Mark records of Jesus, we desire to do what is right (just and fair, ) Our spirit resonates with what is right, we are so willing to do it, but we fail.
I find some help here in the words of St Josemaria this morning, that it is not our mind that provides us with the answer, Our mind, our wisdom, and intellect, has to be humbled and broken. It must submit to Christ, be entrusted to His guidance. And it is in this discipline that the fruit comes forth, as our faith becomes the childlike dependence on God that will always sustain us.
This isn’t easy, it requires strength and a focus that needs to be crafted, It requires that our souls learn patience, so as to temper the mind. It requires our hearts be comforted, that the anxiety which often compromises our intellect be stilled.
This is not possible by our own strength and merit.
We need the Spirit, we need the loving, strong guidance of the Spirit who cleanses us of sin, revives and renews us. The Holy Spirit causes us to look with awe at Jesus, our savior, and Lord. And as we do, we become more childlike in our faith. more willing to accept God’s directions, more willing to depend upon Him.
This is our hope, this work the Spirit is doing in us, this hard work that is truly a blessing, for it testifies that God is at work in our lives and that He cares for us.
Heavenly Father, please help us become childlike in our dependence on You! Continue to pour our your Spirit upon us, disciplining us, that our heart, soul, and mind would be Yours, and reflect the glory of Your love ot our lost and broken world. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1975-1979). Scepter Publishers. Kindle Edition.
Devotional/Discussion Thought of the Day:
13 So brace up your minds, and, as men who know what they are doing, rest the full weight of your hopes on the grace that will be yours when Jesus Christ reveals himself. Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives, for the one who has called you is himself holy. The scripture says: ‘Be holy, for I am holy’.
1 Peter 1:13 (Phillips NT)
887 That discouragement produced by your repeated lack of generosity, by your relapses, by your falls—perhaps only apparent—often makes you feel as if you had broken something of exceptional value: your sanctification. Don’t be worried: bring to your supernatural life the wise way simple children have of resolving such a conflict. They have broken—nearly always through frailty—an object that is dear to their father. They’re sorry, perhaps they shed tears, but they go to seek consolation from the owner of what has been damaged through their awkwardness; and their father forgets the value—great though it may be—of the broken object and, filled with tenderness, he not only pardons, but consoles and encourages the little one. Learn.
Like most pastors, I struggle with this thing called holiness.
On the one hand, Scripture clearly lays it out as a requirement for our lives, and as a measuring stick for me personally, and for my vocation, my life as pastor. If my goal is a pastor is to present you perfect and holy to God (see Col. 1:28)) then it is the standard to judge my work, my vocation, my life.
I’ve looked at how pastors treat holiness, looking for examples and encouragement, but I find too little. I see most pastors and priest taking one of two attitudes about it, and neither seems to help. I will go so far as saying both are contrary to scripture.
The first attitude is one of regimentation, of physical and mental obedience that doesn’t affect the heart. This quickly develops into legalism, that is less concerned about you than about your life being lived visibly according to the set standards. Everything becomes measured, notated and analyzed like a geometry test. It is not discipleship as much as a form of cloning. And it burns people out, for no one can live up to the standard, including those who see themselves as being responsible for measuring people against it.
The second attitude is just as dangerous, even though it seems the exact opposite. TO deny the need for holiness, to say it is a unachievable goal, and that Jesus broke us free from answering completely to the law. ( For Lutherans, this would be those who deny that the Holy Spirit doesn’t have a third use of the law) As the legalists do this is not about the person, it is about the behavior. They might say since holiness is impossible, just rely on grace to forgive you. Not directly, but that is the result of their theory.
So I either push them too hard or don’t care what they do.
So where am I to shepherd them too? How are they to be holy even as the Father is holy if they aren’t taught what holiness is, and how it develops in a person?
Even harder is my own application of holiness if I am not holy, how in the world can I expect to lead them into holiness, into a deeper, more committed, more fulfilling relationship where the peace and comfort that comes from knowing God loves them is their primary desire?
I think it comes from understanding what holiness is, what it looks like.
St. Josemaria gives a picture of it, with his description of a child breaking a treasured item. This is going to God, the owner, the author, and perfector of our holiness, and asking for comfort, for consolation – this is holiness. At the very purest level, this seeing God’s help in restoring what is marred, what is broken, what is shattered, this is the kind of holiness we need to see.
The holiness of a child, seeking comfort, seeking peace, because we know what we have done, this destruction of what God treasured, is an act of faith, and an act of trust.
God will look past it; He promised He could because it was taken care of by Jesus on the cross. Knowing this, we can run to Him; we can tell those running to Him the words of comfort, “Your sins are forgiven!”
This is the faith that runs to God, knowing He is with us. Knowing and depending on a love that will allow nothing to separate us from Him. Providing for the people of God this encouragement, this blessing, this life.
Not just dismissing their sin, as if it didn’t cost the blood of Christ, nor scourging them and beating them up for their not living like the Lord who shed His blood for them.
It is in His death, which we are united to in baptism, that we find the grace St Peter talks of, the grace that gives us our hope, the hope that sustains us, and actually sanctifies us, for when we walk in His presence, when we run to Him for forgiveness and comfort, there He is working, making us Holy.
May we all run to our Father, and cry out for His help!
Escriva, Josemaria. The Way (Kindle Locations 2049-2055). Scepter Publishers. Kindle Edition.