Category Archives: Devotions
We all know God loves us, but far too often the stresses, anxieties and problems in life crowd Him out of our view. Here find a moment to re-focus and remember how incredible it is that God loves us, and what it means to live in His presence, in the peace that passes all understanding…
Before the Harvest! A Sermon on Psalm 67
“Before the Harvest”
Psalm 67
† In Jesus Name †
May the grace of God our Father and our Lord Jesus Christ be evident in your life in the Harvest field!
- You are that answer to Prayer
For the next 11 weeks we are going to be talking about God working through us, turning us into an answer to prayer—a prayer Jesus taught us to pray. It comes from Matthew 9:38, There, we find written:
36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
Matthew 9:36-38 (NLT2)
And so we pray, and then we find that we are the answer to pray – each one of is not just sent into the harvest fields once in a while, God has called us to live in the midst of the field that He has planted.
As we look at this, there are a number of lessons to learn experientially, before we get to the reading of Revelation 7, and the final eternal celebration of the Harvest:
We will hear that description on Reformation day,
“9 After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a mighty shout, (have everyone read this part) “Salvation comes from our God who sits on the throne and from the Lamb!” Revelation 7:9-10 (NLT2)
I can’t wait to hear you say that in heaven!
Today’s reading from Psalm 67 talks about it… we see the promise of the harvest, 6 Then the earth will yield its harvests, and God, our God, will richly bless us. 7 Yes, God will bless us, and people all over the world will fear him.
So what happens before that…
- Before the harvest
Is prayer – a prayer that God’s blessings be known, not just to us, or to the Israeli people, but to everyone. Hear it again!
2 May your ways be known throughout the earth, your saving power among people everywhere. 3 May the nations praise you, O God. Yes, may all the nations praise you. 4 Let the whole world sing for joy, because you govern the nations with justice and guide the people of the whole world.
5 May the nations praise you, O God. Yes, may all the nations praise you.
I still wish Bible translators knew of the existence of exclamation points!
People throughout the whole earth, people everywhere, need to know what God is doing! How He is using all His power to save people everywhere! We need to know, everyone needs to know God is there, to the point where their reaction is simply to praise Him.
Which means to know what it means to be saved.
We need to explore that – because to just say, “hey, you were just saved.”—especially without a exclamation point…. Doesn’t inspire a lot of praise and adoration.
Our salvation – yeah that does. Or it should!
- Justice and Guidance
So to understand salvation – we have to look deeper into the passage, to where it talks about God governing the nations with both justice and guidance.
The first is justice – everyone thinks they want justice in this world, until you really think about what it means. I had two instances where I had to think about what justice truly is this week. One situation has played out in the news, the other was regarding something I witnessed.
The first case, I urged patience in, the details of the court case was only given by one side. And the other side is only beginning to be heard. Rumors abound, which doesn’t help anyone, it just divides people. The second case, I thought I wanted what I thought would be justice… and then, when it didn’t go quickly or easily, I became uneasy, and when the dust settled – my thought was the accused got way too light of a sentence for the suffering he caused.
And then I looked at my sermon notes again…
If anyone of us got the sentence that justice demands for our sins, the sins we commit in our thoughts through our words and what we do, not one of us should be here. Not one of us should be allowed to receive communion, in fact, Bob and I should be struck dead as we approach the altar…
So God’s justice cannot be what we call justice. It must be something more…
It has to be God’s justice, or to use the other word that is translated as–His righteousness. God governs us, which is about judging us and our lives.
And in His righteousness, He sees us as righteous.
His level of righteous…for in Christ’s death and resurrection, Jesus was credited with our sinfulness, as He credited us with His complete righteousness. So, God is completely just, His judgment is unquestionable.
After judging us as righteous, God does something even more phenomenal. He invests in our lives. He guides us and takes responsibility for our lives.
This is why we praise Him! He makes us His own, caring for us, cleansing us, walking with us through life, simply because He loves us.
These are His ways that need to be made know throughout the earth, the effective way He will save everyone who depends on Him..
- The Harvest that is now – and not yet
As we spread that message, as those seeds are planted, they grow until the harvest at the end of time. We heard it from the Psalmist earlier, but let’s hear it again,
5 May the nations praise you, O God. Yes, may all the nations praise you. 6 Then the earth will yield its harvests, and God, our God, will richly bless us
Or as Jesus said it
13 But the one who endures to the end will be saved. 14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. Matthew 24:13-14 (NLT2)
So its simple – we work in the fields we live in, sharing the work of God, knowing His presence, and then, the harvest happens, and we are all brought before the throne of God. Until that day, God governs us and guides us, His people as we dwell in His peace…doing His will, sharing His love with the world. AMEN!!
Where is “the” Church FOcusing its Efforts?
Thoughts that move me towards Jesus, and the The Cross
He helps us in all our troubles, so that we are able to help others who have all kinds of troubles, using the same help that we ourselves have received from God 2 Cor. 1:4 GNT
I think we can say that most Christians have no clear end toward which they are striving.
The first and highest work of love a Christian ought to do when he has become a believer is to bring others also to believe in the way he himself came to believe. Here you notice Christ begins and institutes the office of the ministry of the external Word in every Christian; for he himself came with this office and the external Word.
Psalm 119:59 tells of a time of self-examination, a time where the Psalmist looked at his life and probably sight, stood up and began the journey again. It is a hard course of action to take, but one that we each need to do, and perhaps, need to do as congregations as well.
But 30-30 years after Tozer originally noted that we strive without a true direction, we still don’t find it. We get caught up on crusade after crusade. THe latest is to fignt human trafficking, prior to that there were battles on both sides of the CRT issue, and the LGTBQ issue, and this political issue and that one. It’s nothing new, I remember the church being directed to strive against rock & roll, promiscuity, divorce and greed growing up.
And in all of this, we’ve lost what it means to be the church, to have Jesus revealed to us, to believe, trust and depend on the work of God, the Father, the Son and the Holy Spirit in our lives.
and then to share that work with those who need it. Which is everyone we encounter. That’s the basis of what Paul is telling the church in Corinth. We need to strive to maintain the hope given to us in the life, death, resurrection and eventual return of Jesus–and then we need to share that with all who are broken.
I need to do this, but so do you. Luther’s clear about this being the work of both those called to shepherd the church. and those who are the church.
This needs to be our focus, our life, this hope of being a relationship with our creator, who loves us.
To strive after anything else, to think spiritual warfare is about anything else, is vanity
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 255.
Who Am I? A sermon on Romans 7:14-8:2
Who Am I?
Romans 7:14-8:2
† In Jesus Name †
May the love of God our Father and our Lord Jesus Christ help you realize who you are…in Christ.
- Paul hits hard…
When I read stuff by the Apostle Paul that I don’t like, I remember the words of the Apostle Peter about Paul:
Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. 2 Peter 3:16 (NLT2)
And I agree, some words of Paul take a lot of thought, something I don’t want to invest.
I will admit, I want to apply those words of Peter’s to some of the clearest words of Paul, like where he says,
Bless those who persecute you. Don’t curse them; pray that God will bless them. Romans 12:14 (NLT2)
Or
Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good. Titus 3:1 (NLT2)
Unfortunately, there is nothing hard to understand about those two passages, and really, there is nothing hard to understand about today’s passage either.
“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway” Romans 7:18-19
This bothers the heck out of Paul, ever after talking about the glorious truth that we died with Christ, and because, praise God, He is Risen, we are risen indeed. It bothers the heck out of me as well, because it is true, and I understand why Paul felt like a wretch!
Too bad Peter wasn’t right about this!
- Ergon versus Poieo
It gets even worse when you look at it in Greek.
You see, when Paul is talking about desiring, not just wanting, but to desire to “do” what is right, he uses the word we get “ergonomics” from—simply work that we do, even without thought. Paul wants to do what is right like he breathes—to simply do it.
And he cannot.
But when he talks about doing what he does instead, doing what is wrong, what is contrary to the plan and order of God – he uses a different word—the word we get poetry and poem for—a word that means to artistically craft something, putting effort and imagination into it.
So Paul wants to do what is holy and right automatically, just because of being alive, and he puts a ton of effort into his sin, planning, executing and defending it.
Thank God that none of us are like the Apostle Paul! (let the sarcasm drip like water flowing over Niagara Falls)
Right?
This is where John Newton, when he wrote Amazing Grace, found the line he adapted to describe himself—“that saved a wretch like me!” Here the translators went with “what a miserable person I am,”. How much we suffer, both because of the consequences of our sin, and when we realize we sin and we get down on ourselves, as Paul is doing here. The word picture for this feeling is even darker.
- Your living conditions!
You see, Paul talks about living with sin, and being a slave to it. The word picture is that sin, makes its home with you. It dwells incredibly close to you. It is that body of death Paul wants to be delivered from…
Back in Paul’s day, you literally had to live with your sin and the consequences of your sin. If Bob killed me, the Emperor could and order me to be tied to Bob for the rest of Bob’s life, or until all my body parts fell off. Imagine Bob inviting you over for steaks, about 3 months after that sentence. Wouldn’t be a pretty sight to see, or to smell!
That is what Paul is talking about, when he asks who will deliver him from the body of death tied to him.
But that is where this principle of life comes in. Let me read the first two verses of Chapter 8 again,
So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.
Here is our answer, if God declares you are not condemned, that body of death that is sin cannot be attached to us.
This is the greatest statement about you that has ever been made. It defines you as one of God’s precious children,
That body of death, the sin that you live with, it is gone.
Was it there? Yes
Did it create a war inside your very soul? Yes
Did it cause guilt and shame? Yes
Did it win? No
You have been freed from it, you are welcome in the holy, glorious presence of God because you belong there, for you belong to Jesus, and you find life, not with sin strapped to your back, not with it making its home in your life… but you finding your life is in Jesus.
The reality of our struggle with sin is that we need to realize Jesus killed off the sinful part of us, that He has freed us from the guilt and shame.
In the last two weeks, Bob has pointed us to the altar and the blessing of the sacrament of the Lord’s Supper. I would point us to the third sacrament in Lutheran theology… hearing that the power of sin and death, and the grip it has on you has been shattered in your baptism, and confessing it and hearing you are forgiven, for you dwell in Jesus, bring you to the table of the Lord.
You are free, you are forgiven,
For you dwell in Jesus, because the Spirit has given you life. Not because, as the song said of what you’ve done, but because of who you am, in Christ. AMEN!
For those interested in the pushishment refered to, here is one citation. There is also a reference in one or Virgil’s poems to the concept for an older source. It is graphic… but powerful things often are!
Who will rescue me from this body of death?
This is a reference to the Roman method of punishment in which the body of the murdered person was chained to the murderer. The murderer was then released to wander where he might, but no one was allowed to help or comfort him upon penalty of suffering the same punishment. In the hot Eastern sun the dead body would soon begin to decay, overwhelming the sentenced person not only with the smell but also with infection from the rotting flesh. It was perhaps the most horrible of all sentences that the imaginary Romans ever devised. To Paul our putrefying body of sinful flesh is like this, and only Christ can rescue us from it.
James M. Freeman and Harold J. Chadwick, Manners & Customs of the Bible (North Brunswick, NJ: Bridge-Logos Publishers, 1998), 537.
My Precious!!!! – A Sermon on Exodus 19:2-8 with help from LOTR
My Precious!
(People)
Exodus 19:2-8
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ convince you how passionately God desires you to be part of His life!
- Gollum’s Passion
In the books and movies based on J.R.R. Tolkein’s Lord of the Rings, there is an odd character named Gollum. Some people find him disgusting and pathetic, and others pity him.
All of his life has been spent guarding or chasing after a ring, a treasure he calls his “precious” When it is lost and found by others, he will do anything to get back this ring, this treasure whose value is beyond the value he places on his own life.
As Frodo the Hobbit tosses the ring into the volcano, Gollum is so intent on getting his precious back, he dives after it…. His passion so strong that even death can’t stop it.
Now Gollum’s obsession with the ring was not healthy, it was about gaining power. God the Father’s obsession is healthy; it is the passion which He chases His people with is just as strong…
Even to the point of His Son’s embracing death, if it means His precious will be His, again.
One perverted passion, one Holy passion, both seeking to make a treasure their own….
- The Set up – look at these two
In the Old Testament reading from Exodus this morning, Moses climbs Mount Sinai to talk with God…. And is given a message to share with the sin-plagued people of God who await him at the base of the mountain.
They are a people in the midst of change, having left the burden and slavery of Egypt, dwelling in the presence of God, but not yet in a place they could call home. They haven’t even been given what we call the 10 commandments yet, nor have they sinned in a way that resulted in a generation of wandering in the wilderness…
Yet they are God’s people… trying to learn what that means…. Just as we are this morning. We need to hear the message that He gave them for ourselves, and come to embrace Him as He embraces us…or….
- Response #1 The Egyptian Route
God plays it pretty hard to start the message,
‘You have seen what I did to the Egyptians.”
Not long before, the Egyptians had suffered through the ten plagues because their King was stubborn. They chased after the Israeli’s, unable to learn to listen to God.
And like Gollum, they perished, drowned not in a volcano, but in the Red Sea. Neither way sounds all that fun, but sin eats us up that way. It creates a hunger, and obsession that is not quenchable until it destroys us.
God has to let us know the consequences of our actions, and even more, the cost of walking away from Him. It is what the Egyptians did… and were drowned because of it.
That is the power of sin, but the option is incredible…
- Response 2 – your flight is boarding
The second group God describes – is the people of God…
You know how I carried you on eagles’ wings and brought you to myself.
God promised Abraham that he would save his descendants in Egypt, and He did, carrying them away to Sinai where He met with them. That is where they are at, well aware of the miracles, for they witnessed the Sea dividing, they saw these miracles happen before them, much as we see it when someone is saved as God baptizes them, or strengthens them as He gives them the body and blood of Christ at the altar.
He has saved us from so much – as he did the people of Israel. But He brought us into His presence, revealing that we dwell in His presence.
Everything we are, and everything we do has to be based on this incredible truth. We are His, that we dwell in His presence.
We need to be reminded of this, at least I do, for life. That is the point of the rest of the message
5 Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. 6 And you will be my kingdom of priests, my holy nation
That phrase, “my own special treasure” is also translated as my peculiar possession. Peculiar in the sense of very different, very special. Or as I simply prefer it—precious.
Both peculiar and precious seem like olde words. Words that aren’t used all that much anymore…. And since the Lord of the Rings, people look at you a little strange when you call something “precious!”
But that is the relationship we have with God, this idea that out of all creation, God treasures us more than anything.
And He proved it by heading to the cross in the same way Gollum dove off the precipice after the ring.
Setting aside the shame – but for the joy set before Him, Hebrews tells us – Jesus endured the cross.
But there is a difference…
Alleluia! Jesus is risen!
And therefore, we are risen indeed.
- Give this message to the people!
We are God the Father’s peculiar, precious treasure.
This is what Israel struggled to understand in the desert. They couldn’t understand a God who desired to be their God, to be present and active in their lives.
They couldn’t see a God who would embrace agony because He treasured us. Who would do everything in His power to rescue us, and bring us out of where we were… to be with Him.
God told Moses, “this is the message you must give to the people of Israel”
Moses told them it all about God making them His people–then…and they responded with great joy…and the promise to live in this relationship.
We have an advantage over them. We have the cross and knowing what happened there. Our relationship is based on so much more!
It is based on the Jesus who died, and rose… and having risen, walks with us today. AMEN!
So now I’ve told you—what are you going to do?
The Struggle of Wanting Things… the Way it Used to Be…
Thoughts that draw me to Jesus, and to the cross:j
They sang the LORD’s praises, repeating the refrain:
“The LORD is good, and his love for Israel is eternal.”
Everyone shouted with all his might, praising the LORD, because the work on the foundation of the Temple had been started. 12Many of the older priests, Levites, and heads of clans had seen the first Temple, and as they watched the foundation of this Temple being laid, they cried and wailed. But the others who were there shouted for joy. 13No one could distinguish between the joyful shouts and the crying, because the noise they made was so loud that it could be heard far and wide. Ezra 3:11-13 GNT
To experience anguish on account of the punishment of sin is not real repentance. Staupitz calls it “gallows repentance” (Galgenrew, attritio). True repentance is created by a contemplation of the vicarious sufferings of Christ for our sins. The love of God as revealed in these sufferings of the Savior kindles in our hearts a love for Him and a true sorrow over sin and all that is displeasing to Him.
This mroning Facebook in its wisdom showed me pictures from 44 years ago, the pictures of friends when we were all in Junior High School. My immediate reaction was I wish I could transport back to those days, because life was so much more simpler and joyful back then.
Well, it wasn’t. I got into serious fights with George, and a girl crushed my heart, telling me she would be my girlfriend one night – then changing her mind before school the next morning! My friends and I did things that should have gotten us into trouble. (are the statutes of limitations passed? There was stress… and lots of it. God was surely with me then, butHe is surely with me now.
Thden I came across the Bible passage of rebuilding the Temple and the reading about Martin Luther’s mentor/confessor, Staupitz, and I had to think for a while to see a correctation. There is one, and it has to do with what I did…. looking back at the past.
The elders in Ezra remembered the glory of the Temple Solomon built, something that could never be matched. THey also knew – for they wrote about to to Empoeror Darius, that it was their sin that caused God to no longer protect the Temple, or the people. Betweent he romantic remembrance of the good old days, and the knowledge the actions of their people lost it, the wailing was huge.
It was like Staupitz’s “gallows repentance.” They were “repentant” because of what their sin cost them. Their sorrow caused the desire for a transformation, for soemthing new to occur.
The people who were younger, who didn’t know the old Temple were free to see what God was doing for them in the present. How God arranged to rebuild the Temple – how He was providing, according to the promises made to Hezekiah and Isaiah and others. The transformation in them was because of what they saw God doing-the building of a place where they could fellowship with God, a place they could come and pray, a place where they could experience forgiveness.
SO bring that forward to today, to the people and pastors who grieve that church isn’t as full as it used to be. They don’t know who to blame, (or perhaps they do!) But things aren’t the wya they were…. and someone has to be to blame. But it just doesn’t seem right anymore, and then the search begins for what will restore the church, or who wreck it.
Perhaps we need to look to the present, and see what God is doing, and what He’s restoring. Focus in on the minsitry, through word and sacrament, and rejoice in their being restored. That is why churches and altars are put in places, in the first place – for the ministry that occurs through the people God, to people the Spirit is drawing to that place to be the church.
Rejoice, the Lord is with you!f
Uuras Saarnivaara, Luther Discovers the Gospel: New Light upon Luther’s Way from Medieval Catholicism to Evangelical Faith (Eugene, OR: Wipf and Stock Publishers, 2003), 23.
The Necessity – a sermon on 1 Peter 3:13-18
The Necessity
1 Peter 3:13-18
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Christ give the desire to share the hope you have in Christ with everyone around you!
- Apologetics – The Necessity
Back in the 1970’s and 1980’s, two terms became important in the church in America. The first was “evangelism” as program after program was developed to guide the church in evangelizing the world.
The second, which became needed as people started to try to evangelize their neighborhoods and the world, was Apologetics. Since that time, you can now take college courses in apologetics, even get a Master’s Degree or a Doctorate in it, as one learns to “defend” the faith.
The term apologetics comes from the passage in 1 Peter read this morning.
“And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way. “
Where Evangelism is defined as bringing good news, Apologetics is very simply “giving the reason,” in this case, giving the reason we have hope in this life. The question then becomes, how do we explain why we have hope?
What is necessary to explain this hope we have, which means we also define what isn’t necessary.
What have we learned or experienced or do we have in our lives that they need to know in order to have the hope we have?
- What isn’t necessary?
Somehow, in the midst of the church movements of the 70-80’s, the idea of evangelism and apologetics almost became a profession. Radio shows were created like “The Bible Answer Man” with and “Christianity on Trial. Books were written “evidence that demands a verdict, and later-the Case for Christ. Universities created Masters and Doctoral Degrees in evangelism and apologetics. The latter has been re-defined to meaning to “defend the faith”, whether historically or from the basic of logic. Lots of things to memorize – and all of it is good – and somewhat interesting.
But it isn’t what you need to explain to people why you have hope!
I don’t have hope because I can argue about how the Bible was written over 2500 years. I don’t have hope because I can explain some complications inherent in the describing how the Trinity functions and relates to each other. I don’t have hope because I can teach on all the different views about baptism or the Lord’s Supper.
I am not saying that we don’t need to know – and don’t need to pursue the truth about Jesus> We need to, and it must be based on what He’s revealed to us in scripture. We need to do that – that’s why we study the scriptures together! That’s why we test what people teach against the scriptures.
But when someone wants to know why you have hope in the midst of this crazy, messed up world, they don’t need to know the 5 different views about the Lord’s Supper, or be able to express arguments about how much water is needed to baptize someone, or how to accurately explain what the Trinity is, or what the difference between free will and predestination…
All that stuff can encourage hope once we have it—but it doesn’t explain why we have hope in the middle of this broken world.
It just makes us feel good to know we know more than them…which can easily lead to the sin of pride, and hurting our neighbor because we didn’t explain why we have hope.
- What is of value – what is necessary to tell the unbeliever?
What we need to tell them is why we have hope….
The fact we know God loves us, as Peter said because “Christ suffered for our sins, once and for all time,” so that, “He died for sinners to bring us safely home to God.”
That’s where we can start – just the facts – God loves us, He died to set us free of sin, to set us free from the fear of death.
If we bring up the sacraments, it’s not to debate them! It’s to simply to relate the promises they give us: the forgiveness of sins, the gift of the Spirit, and eternity in God’s joy-filled, glorious presence.
That is what we have hope for, to enter the presence of God, the creator of everything that is,
And as Peter said, the way we do it is through Christ’s death on the cross.
That is why we have hope….
- You’ve brought safely Home
That hope is what the people we come in contact need to hear. Manny’s lesson in Sunday School takes this even farther, as it looks at an example in Acts of this very thing. It talks of people who were curious about the resurrection of the dead, because their religions and idols had nothing like it.
Nor did they have the Son of God, Jesus, who would be appointed judge of all, who loves us so completely that He would come and dwell among us.
Some people have reached the point where they are ready to hear of that hope, others we are simply planting a seed for the future. The hope that comes because, as Peter wrote, “He suffered physical death, but he was raised to life in the Spirit.
Therefore… we have risen… ALLELUIA!
He Knows My Name(s?)! Their Name (s?) too!
Thoughts which drive me to Jesus, and to the cross…
It was about three o’clock one afternoon when he had a vision, in which he clearly saw an angel of God come in and say to him, “Cornelius!”
4 He stared at the angel in fear and said, “What is it, sir?”
The angel answered, “God is pleased with your prayers and works of charity, and is ready to answer you. 5 And now send some men to Joppa for a certain man whose full name is Simon Peter. 6 He is a guest in the home of a tanner of leather named Simon, who lives by the sea.” 7 Then the angel went away, and Cornelius called two of his house servants and a soldier, a religious man who was one of his personal attendants. 8 He told them what had happened and sent them off to Joppa.
9 The next day, as they were on their way and coming near Joppa, Peter went up on the roof of the house about noon in order to pray. 10 He became hungry and wanted something to eat; while the food was being prepared, he had a vision. 11 He saw heaven opened and something coming down that looked like a large sheet being lowered by its four corners to the earth. 12 In it were all kinds of animals, reptiles, and wild birds. 13 A voice said to him, “Get up, Peter; kill and eat!”
14 But Peter said, “Certainly not, Lord! I have never eaten anything ritually unclean or defiled.”
15 The voice spoke to him again, “Do not consider anything unclean that God has declared clean.” 16 This happened three times, and then the thing was taken back up into heaven.
17 While Peter was wondering about the meaning of this vision, the men sent by Cornelius had learnt where Simon’s house was, and they were now standing in front of the gate. 18They called out and asked, “Is there a guest here by the name of Simon Peter?” Acts 10:3-18 GNT
St. Luke, who wrote the book of Acts, was a master wordsmith, who wrote a significant portion of the New Testament. It comes as a surprise then that he vacillates so much on St Peter’s name in this passage. Talking to others, the angel uses his full name – “Simon Peter.” Yet when addressing the the Lord in a vision, the Lord only uses the name Peter was given by God, “Peter.”
Is it only a curiosity? Is it only something with a hidden message, that only those who have been introduced to the full mysteries of the faith are to understand? Or is it a message to Peter, to prepare him for a lifetime lesson?
For sure Cornelius’ men don’t know – all they have been told is to fetch Simon Peter.
But for Peter to hear Simon again, the name he had before he encountered God, should have shaken him. It would be like me calling one of you Saint and Sinner, identifying the before Jesus you and the you who is being transformed by the Holy Spirit. But identifying you as well as the Saint you are becoming… and are.
For Peter it is the lesson in a microcosm – the vision retold, personally…
God declared Simon Peter clean.
And as Peter hears the voice from heaven speaks, it addresses him… not as Simon Peter, but simply as Peter.
Peter the cleansed, Peter the one restored to ministry after he denied Jesus 3 times. (John uses the same Simon/Peter description on the seashore in the same way)
Peter will go and minister to those God would declare clean – even though the world sees them as sinners. He understands what Luther noted,
“Hence, even though you see your neighbor so weak that he stumbles, think not that he is beyond hope. God will not have one judge another and be pleased with himself, in as much as we are all sinners, but that one bear the infirmity of the other. Christ also pleased not himself, hence we are to do as he did.”
As we look at equipping the saints in the churches we serve, understanding the sinner-saint dynamic will be important. We aren’t any better than Peter as we judge what we see in the brokenness of the churches and the schools we serve. We need to consider the work God can do with those who are broken, as we bear their infirmities, as they see God at work in our lives, so that they know that God can work in theirs.
We talk about the fact that we don’t have authority as ministers of the gospel. We only have the ability to influence people. And the greatest influence we can have… is helping them see how complete the work of Jesus is, in those weak enough to depend on Him.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 169.
Now… at last! We Celebrate!
Thoughts which bring me to Jesus, and to His cross
10 And then he said, “I have here a book that Hilkiah gave me.” And he read it aloud to the king.
21 King Josiah ordered the people to celebrate the Passover in honour of the LORD their God, as written in the book of the covenant. 22No Passover like this one had ever been celebrated by any of the kings of Israel or of Judah, since the time when judges ruled the nation. 23Now at last, in the eighteenth year of the reign of Josiah, the Passover was celebrated in Jerusalem. 2 Kings 23:10,21-23 GNT
It is in the intimacy with God that we develop a greater intimacy with people and it is in the silence and solitude of prayer that we indeed can touch the heart of the human suffering to which we want to minister. Do we really believe this? It often seems that our professional busy-ness has claimed the better part of us. It remains hard for us to leave our people, our job, and the hectic places where we are needed, in order to be with him from whom all good things come. Still, it is in the silence and solitude of prayer that the minister becomes minister. There we remember that if anything worthwhile happens at all it is God’s work and not ours.
Something happened to King Josiah as the gospel, contained in the word of God was read to him. It went far beyond doing church, “right,” and being good, ethical stewards of the money entrusted to their care.
He didn’t have a time of silence and solitude as we normally think of it, but as the gospel was read to him from the word of God, the miraculous happened.
The Holy Spirit created the intimacy with God which made King Josiah unlike any other king, including Hezekiah and David.
He became a king who was also the pastor of his people. He realized part of his work was to free them from bondage to false idols, to bring them to the point of celebrating the Passover–something long forgotten among the people.
They celebrated it, in a way that reflects on their hunger and thirst for the presence of God, and to see and celebrate the work of God in their midst…now!
The people of God came back to life, they realized again what God was doing! Revival broke out–not because they were running the business of church right, but because their time was dominated by God’s revelation of His presence and care.
Nouwen is correct though, it is not our work that makes us pastors, priests and ministers. It is not from our agendas that we find the strength and ability to minister. It comes from the time when our darkness was invaded by the glory of God’s love, where His comfort and peace sought us out to heal us.
It is time, to gather around the gospel, to hear it–to realize the intimate presence of God–who loves us, cares for us, comforts and heals our brokenness..and then uses all of that, as we serve and minister to those around us…. as we guide them to the Altar– to our Passover…
Lord, may it be said of our time, that our moments of being gathered together and celebrating Your work in us is unlike any other, as You revive Your church as you did the people in Josiah’s day!
Nouwen, Henri J. M.. The Living Reminder (p. 51). HarperCollins. Kindle Edition.
The Reminder…. is our Ministry
Thoughts which drive me to Jesus, and to the Cross
And so he left his country and went to live in Haran. After Abraham’s father died, God made him move to this land where you now live. God did not then give Abraham any part of it as his own, not even a square metre of ground, but God promised to give it to him, and that it would belong to him and to his descendants. At the time God made this promise, Abraham had no children. Acts 7:4-5 GNT
So it is in keeping with the core of Biblical tradition to look at the ministry in the context of remembrance. Therefore I will discuss our spiritual resources by looking at the minister as a reminder: first, as a healing reminder, second as a sustaining reminder, third as a guiding reminder.
We are a people who have been taught to live in and for the present. That we need to be free our past, and we cannot let our anxieties about the future color our present life. We only live now, in this moment… ( o wait – that moment is now passed..hmmm…)
There is a point to it – that things past and future should not handicap our present life.
That doesn’t mean that we should divorce ourselves from either. We need the lessons from the past, the remmbrance of God’s promise to work in our lives, to intimately be involved in healing what is broken, in sustaining us in the present, and in guiding us into the future. Fr. Nouwen was right – our ministry is based in these reminders, both from the scriptures, and in the promises given through the hands of priests and pastors who baptize, absolve and give us the Body and Blood of Christ!
Abraham is a great example of counting on such promises. Stephen talks of his trust, his faith in God such that it was generations before the promise would be realized. It didn’t matter, the faith was there. Abraham depended on God being faithful to His promise, even thought he wouldn’t see Moses guiding people to the Holy Land, or Solomon’s Temple, or the death, burial and resurrection of His Lord Jesus Christ.
He would pass that faith on through the generations, some would have it, some would neglect it, but it was there, as God called people back, to bless them, to continue the promise. To trust and walk with God, sieing tht the promise is not just for us in this moment, as Peter notes, “39 For God’s promise was made to you and your children, and to all who are far away—all whom the “‘Lord our God calls to himself.'”
This is our ministry, facilitating the trust and dependence people have on God. It is not done with the strength of our character, rather by our ability to remember His presence, as He fulfills His promises to us, and those who come after us. And using the phrase, “our ministry,” I am referring to the church, not just to pastors, deacons and the like.
God’s promises will make the difference, and knowing about them is critical.
Lord, help our faith to grow like Abraham’s, and help us to minister to others – helping them remember Your promises and recognize Your presence! AMEN!
Henri Nouwen, The Living Reminder: Service and prayer in the memory of Jesus Christ. Seabury Press; 1977, page 13
The Risen Body of Christ: A sermon on Acts 2:42-47
The Risen Body of Christ
Acts 2:42-47
† I.H.S.†
May the grace of God and the Lord Jesus Christ encourage in us a sense of awe as we serve alongside each other; helping each other find healing in Christ Jesus.
- What did the Risen Church Do?
I want you to imagine a conversation that the disciples had, about 3 weeks after Jesus shows up, “no longer dead.”
Peter gets them back in the upper room and says,
Alleluia! Christ is Risen!
And the disciples respond, “He is risen, indeed!”
Peter comes back with, “and therefore…”
And the disciples are ready, the shout out “we are risen indeed! Alleluia!”
And Peter looks around the room, and wonders,
“Uhm… What do we do next?”
Well, we know from scripture they will replace Judas, and then wait in Jerusalem for the Holy Spirit to come open them.
And as they baptize 3000 people, they begin to do things…. And that is where we get to today.
What does a bunch of people who have risen with Christ do?
What they did then, maybe is what we should be doing now…
- What they did…
Well scripture is pretty clear about what they did,
They devoted themselves to the apostles teaching, to the study of the word of God as it showed the promises that came true because of the cross.
They had fellowship events together, where they came together as one—like the women’s luncheon yesterday.
They shared in meals, including the breaking of bread in the celebration of the Lord’s Supper.
They prayed together. The word there in Greek is to ask, even beg God to interact in their lives, but to do so, knowing He is listening.
And they shared everything they had… meeting each other’s needs,
It was special.
So much so that, “43 A deep sense of awe came over them all!”
That was before all the signs and wonders!
God was at work!
- Why did they do it?
So why were they so involved?
Some churches talk about being purpose driven, setting out a purpose such as saving the world. Others create Vision Statements and Mission Statements with core values. Very similar to that which a corporation would create.
They speak of getting people to buy into the vision of leadership, and therefore everyone is motivated to work towards that vision. Programs, events, everything has to serve that vision, or it falls apart. Consultants and coaches make a lot of money helping churches discover that vision.
Except that in the places where the church explodes, there usually isn’t enough time or leadership to spend time on the vision statement! They certainly didn’t have one at Pentecost!
At its best, the church is beyond our control.
That’s uncomfortable!
That’s okay – our mission statement here is a little uncomfortable.
Concordia is the place where broken people find healing in Christ, while helping others heal!
Wait! That means each and every person here is broken in some way!
Yes! We are in a long line of people broken by sin, that do incredible things as God works through us to help others. Gerry did that yesterday, as she invited Shelly to come to the luncheon. Maureen, a new person among us, came and brought her teenage daughter! And I saw a bunch of ladies I didn’t know – what a wonderful outreach, that God did!
God at work! Creating a fellowship meal where people got to know people, where they laughed together!
Just like at Pentecost!
Half the things I do it seems, are not for who I originally meant it to bless, but it blesses other people.
Not just about the church, but about everything. We have our vision, and we don’t always ask God if it resonates with Him!
I’ll give you another example. I thought we wouldn’t make it this year financially as a church and school without the ERC money. Yet, as of last month, we haven’t touched it. Concordia was in the black —as a whole.
God has provided!
- The results—great joy, generosity, goodwill and the Lord added…
The effects of the church spending so much time dedicated to God’s word, to the sacraments, and to prayer were four-fold.
They lived in awe of God.
They experienced great joy
They were generous, spending not only money, but time investing it in each other’s lives.
And those around them recognized God at work and looked upon them favorably.
I would share with you something someone told me about our Easter service,
“I watched your service live as it was happening rather than later on as I had planned. There was something very special about the whole thing, including a very peaceful yet joyful atmosphere that I detected.” Jim
I’ve had other people tell me similar things about our church, including a pastor who I took to lunch on a Monday a few years back. He asked what happened on Sunday, as there was a residual feeling of holiness, as if everyone experienced the presence of God.
And others just know they fit in, this is where God wants them…because God was tangible here, that they felt God’s peace in the midst of their brokenness. Even a couple of weeks ago, as we watch James get baptized, where His mother was baptized. And as saw another group of youth get confirmed.
God slowly, surely adds to our number…He places people here, where they become part of our family…
God is at work here, in this risen body of Jesus.
This is the church, where we see God invest His word and His precious Body and Blood in us, and we invest in each other…
And together, we find that God pours out His peace upon us, our hearts, our minds, as we realize we are united with Christ.
AMEN!
