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The Tournament of Theology–cannot be won.
Thoughts which draw me close to Jesus, and to His cross.
20 Then Isaiah is bold enough to say: “I was found by those who were not asking me for help. I made myself known to people who were not looking for me.” Romans 10:20 NCV
That is the humility that is required of the theologian.… Without the realism of the saints, without their contact with reality, which is what it is all about, theology becomes an empty intellectual game and loses its character as a science.
It seems to me that we shall have our hands full to keep these commandments, practicing gentleness, patience, love toward enemies, chastity, kindness, etc., and all that these virtues involve. But such works are not important or impressive in the eyes of the world. They are not unusual and pompous, restricted to special times, places, rites, and ceremonies, but are common, everyday domestic duties of one neighbor toward another, with no show about them.
How does one acquire love? The human heart is so false that it cannot love unless it first sees the benefit of loving. No man can bring this love into the heart. Therefore God gave us his Son, graciously poured out his greatest treasures and sunk and drowned all our sins and filth in the great ocean of his love, so that this great love and blessing must draw man to love and be ready to fulfil the divine commandments with a willing heart. In no other way can the heart love or have any love; it must be assured that it was first loved. Now man cannot do this; therefore Christ comes and takes the heart captive and says: Learn to know me. I am Christ, who placed myself in your misery to drown your sins in my righteousness. This knowledge softens your heart, so that you must turn to him.
Now that we are removed a few days from Celtics domination of the NBA, my twitter feed is returning to deluge of those who treat theology like the ultimate sports event – a tournament seems to seek out who wins, and who loses. I see those who claim to be Catholics trying to score on Protestants, those who are protests trying to slamdunk Catholics, and even the Orthodox are involved now, both on offense and defense. It is far more competitive, far more brutal, and too be honest, bad sports abound more in this game than any sport.
For the tournament cannot be won, the game cannot be won. It is a double elimination contest, with both sides losing, and often both sides brutally, if not terminally injured in their faith in God.
I’ve witnessed too many such injuries, even recently, as I’ve worked with a few whose view of the church becomes jandiced. And I must confess to my engaging in such games (for that is all they are) and being scarred and hurting others….some deliberately.
To this problem the Apostle Paul speaks, quoting Isaiah above. The proof for those who tried to compete with Him didn’t eventually matter, for God could work, and does work, drawing people to His side, brining people into His glory, whco weren’t looking for Him. In fact, many of them were running from Him, and ran smack dab into a relationship where God’s love overwhelmed them. This is what Pope Benedict wrote of while a cardinal – and the head of theology for the Catholic church–without seeing the impact of God’s love on those who went before, theology is empty. Not that these people were great theologians, but because God worked in their lives– He became their reality.
That is the point of the Large Catechism, in noting the struggle to keep the commandments. I don;t care how well you can translate the Hebrew, that will not help you obey them, and those studies will not offer you comfort when you realize you shattered them in theological combat. The only think that matters then is the prelude is experiencing what precedes them, “I am the Lord, your God, who rescued you…”
Luther notes the only hope, though I would include the soul and mind as well as the heart. Without the love of God invading my life, without Him drowning our sin and filth inthe great ocean of His love, we cannot be Theologians. We have to be Theophilians first! We have to love- something foreign to us if we don’t experience the incredible dimensions of God’s love for us, which was revealed in Christ Jesus. Christ must come and take our heart captive, it must give us the ability to trust Him, who came to share in our lives, shattered and murdered by our own sin, to redeem and save us.
That is the core of real Theology, as the Holy Spirit leads us to experience the love of God that draws us into Christ, His death, His resurrection, and His glory. Theology should serve, not as an academic debate, but rather to assist in communicating that news, so that people may know the love of God.
Any other use is… worthless, empty, and leads to elimination of life.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl, Translated by Mary Frances McCarthy and Lothar Krauth, Ignatius Press, 1992, pp. 198–99.
Martin Luther, The Large Catechism, Tappert, Theodore G., editor. The Book of Concord the Confessions of the Evangelical Lutheran Church. Mühlenberg Press, 1959, p. 407.
Luther, Martin, and John Sander. Devotional Readings from Luther’s Works for Every Day of the Year. Augustana Book Concern, 1915, p. 221.
Posting, Tweeting and the Real Source of Comfort.
“The Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and make you remember all that I have told you. 27 “Peace is what I leave with you; it is my own peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid. John 14:26-27 (TEV)
“Don’t look for consolations apart from God. See what that priest wrote: There should be no unburdening of your heart to any other friend when there is no need to do so.”(1)
There is a cartoon of a priest, sitting in the confessional. In the booth next to him, a youth is saying, “Father forgive me, for I have sinned.” The priest, with a laptop open to Facebook nods his head and says, “Yes, I see you have!” While meant to be funny, there is a great deal of truth there – most of us would never say in person what we type into our computers, tablets, and phones. We would never purge our soul for all to see. (I note – I have a dozen or so friends with multiple accounts, so that they can tweet or post things that those they are posting about can’t see their gripes and complaints.
The problem is of course, that such posting rarely leads to reconciliation, indeed it often prohibits it. it may feel like such purging is beneficial, but what does it say of your faith? What testimony does it give. If everyone agrees with you and has your “cyber-six” does it increase your peace, or lead to more anxiety? Will blasting your lack of trust in your boss, your parents, your president really help the situation?
Jesus has blessed us, by giving us the Helper, the Advocate, the Paraclete (the one called alongside to support and guide) rhw Holy Spirit. It is my thought that when Luther indicated that the commandment about no misusing God’s name also inferred that we must us His Name correctly, Luther had such in mind. Do we turn to God with our burdens,with that which causes us anxiety or pain? Do we let Him deal with us first, do we see Him reconciling the situation and causing it to work our for good, as He promised?
There are times where God will call someone alongside, someone through whom the Spirit will bring comfort, encouragement, I am not talking about that as much as our mass distribution of our gripes, complains, anxieties. Will we bring them to God before bringing them to the world? WIll we take it to the Lord of All, who can change the situation, or change us within it? (nor am I talking about asking people for prayer btw)
Or will we turn away… and let the entire world see how little we trust in God?
My friends- cry to God for mercy first – and watch how different things take on a different view…..
He always has answered, He always will…He will now….
So go ahead, He is listening..
(1)Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1645-1646). Scepter Publishers. Kindle Edition.
Prayer is not a FB update!
Thought of the day:
He has become so small—you see: an infant!—so that you can come close to him with confidence. Escriva, Josemaria
In these days of social media – it seems that we communicate more. I am not so sure of that – we may type more words, we may text and twit, we may read the updates of our friends on facebook, ut do we really communicate? There is far more to communication than words – there is body language, intonation, personality, culture, and… intimacy.
Example – if a person from group A says something to someone in group A, even if it is a very negative term for the group they are a part of, there is no issue. Yet the same exact phrase from someone outside of the group – say from group C – oh my gosh, the world is about to end, for world war three has started.
Social Media gives us the illusion of communication – but without all the things that make it comprise it, the “communication” is far more shallow, far less a dialogue, and far easier to misunderstand. I bring this up. I bring this up because I think we treat prayer like a facebook update at times. We tell God what we need Him to know – here it is – and we bulk send a ton of posts. We treat God as if He is as far as the person we are messaging (well except for those times when you message your spouse sitting 26 inches from you!) and we expect that some time later we will get a “y” or NO or a ROFL from God in return.
Prayer is intimate conversation – the most intimate. We see God’s desire for that in that He didn’t come as a great king – with thousands of guards that prevents us from coming close. He has come close, come near – come as a baby – grew up as we did, lived life with all its heart breaks, joys, sorrows, sacrifices, laughter…….He has come near… that we could be near Him, talk to Him, cry on His shoulder, be caught up in His joy as another child of the Father is revealed. He has sent the Spirit, the Comforter to abide with us, to indwell in us, a promise of our baptism, the guarantee of our inheritance, the guide and power of our lives.
Don’t mistake the tiny infant in the cradle for someone weak, someone fragile.. He was there..for you. To know how close you can come to Him……..to know how intimate our relationship is with Him
To know His mercy, to share in His peace..
So talk to Him.. know Him..adore Him, and fall in love with the God who has come near..
