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The Unredeemable?
Occasionally in the life of a pastor (or priest for my RCC friends) you come across a situation that is so far beyond what you’ve been taught to deal with in seminary or pastor’s conferences. Your heart and soul twists and turns as you think about how you will deal with it, and how in the world the situation will be seen in the promise we share with everyone else….
“We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them.”
Romans 8:28-30 (TEV)
The situations we find ourselves in have nothing glorious, nothing good it seems, and we are hard pressed to not consider the situation “unredeemable”.
Yet we have a God, who in that passage promises redemption, for H has called us to Him, He has set us apart – and He will make it right. We have the challenge of trusting Him in that, to rest assured that He is God, and that He can do what we consider impossible, including redeeming that which seems unredeemable. Forgiving and making right that which seems to dark, too evil, and causes to much despair.
He has promised to make it right, to make it good. ( I can’t but help hear that as “guuuuuuddd’ as in Jim Carrey and Morgan Freeman in Bruce Almighty”
So it figures, as I face a situation that isn’t completely unredeemable, but still weighs heavily on my mind… at the end of my devotions I come across this:
218 Get rid of that human prudence which makes you so very cautious, so—sorry to be so blunt!—cowardly. Let us not be narrow-minded. Let us not be infantile men or women, who are nearsighted and lack a supernatural breadth of vision…! Could we be working for ourselves? Of course not! Well then, let us say quite fearlessly: Dearest Jesus, we are working for you, and… are you going to deny us the material means we need? You know full well how worthless we are; still, I would not treat a servant working for me in that way… Therefore, we hope and are sure you will give us all we need to be able to serve you. (1)
And He will, He has promised. The situation will be resolved – by Him, not by us, though perhaps through us. THough there are times where we have to cry, “Lord, I believe, but help me in my unbelief!”
We have to remember – we’ve asked – “Lord have mercy” – now let us act trusting He has!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 944-951). Scepter Publishers. Kindle Edition.
Overwhelmed? Broken?
Quote to ponder this day:
When you have fallen or when you find yourself overwhelmed by the weight of your wretchedness, repeat with a firm hope: Lord, see how ill I am; Lord, you who died on the Cross for love of me, come and heal me. Be full of confidence, I insist. Keep on calling out to his most loving Heart. As he cured the lepers we read about in the Gospel, He will cure you. (1)
As i read this quote this morning, I recoiled a bit at the phrasing, especially “the weight of your wretchedness”. Wretched? Isn’t that a bit strong? I mean, my life certainly faces a lot of “challenges”, but “wretched”?
If I am honest, those “challenges” do weigh heavily on me, as can the guilt and shame that comes with dealing effectively with those challenges. I want to face them on my own, have the wisdom to deal with them, and I often instead cower in fear, or at least become paralyzed by it. I don’t think my wretchedness is just about my sin, though it obviously would include it. But we live in a broken world, and we live among broken people, and the situation at times does seem “wretched”, and that there is no way out. If I dwell on it long enough, I can become depressed and bitter towards God, – why haven’t You helped me!
It is then that a friend, or a passage like this shows up, and my world which was turned upside down… become at peace.
I may have to cry out to Him until I am exhausted and fall mercifully to sleep. It’s not because He isn’t answering, He does and I am often so overwhelmed, so wretched I don’t hear Him clearly. For what He will say is often not what I want to hear, but it is always there,, and is effective.
James talks about the prayer of a righteous man is very very effective – so is it that I am not righteous enough? Interestingly, that question’s answer is found in itself – the reason someone is counted righteous is because they trust God. because they know His presence, and rejoice in Christ. It is when we draw close, that we find those answers, that peace, that assurance in the middle of being overwhelmed, of being wretched. The situation doesn’t change as much as we think – what changes is that we are not as concerned as we are in awe…
So are you overwhelmed, has the situation nearly crushed you? Or at least, do you think it has? Keep crying out to God – until your heart is ready to listen, to be set at peace. I love the bullet point before the one quoted above, for it states why this is effective.
“Let us marvel at the lovable paradox of our Christian condition: it is our own wretchedness which leads us to seek refuge in God, to become “like unto God”. With him we can do all things.” (1)
Jesus said it this way:
6:31 What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. 32 People who don’t know God and the way he works fuss over these things, but you know both God and how he works. 33 Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met. 34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
Matthew 6:31-34 (MSG)
Lord, have mercy upon us, and as we are seeking that mercy, draw us through it to be aware of You Presence.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 927-931). Scepter Publishers. Kindle Edition.
Angels and Spiritual Warfare…it is not what we think!
Devotional thought of the day to be discussed.
This week in liturgical churches, we celebrate the Feast of St Michael and all Archangels. (Yes even in Lutheran Churches – check your pericope!)
Now, with the obvious disclaimer that we do not worship these beings, we can and do interact with them. Jesus talks about children having such angels in heaven, and we see one in action in the life of the prophet Daniel, and in the life of Moses. One such discussion is noted in the Epistle of Jude:
1:8 In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings. 9 But even Michael, one of the mightiest of the angels, did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) Jude 1:8-9 (NLT)
Herein lies a great challenge for us, for whether it be spiritual battle, or dealing with those that antagonize or berate us, we want to strike back accordingly. We want to take justice into our own very creative hands, and trash those who hurt us, or more often, hurt others. In doing so, we engage our own falseness, we do so in our weakness, we do so in a way, that is sure to find us defeated, demoralized, bitter, broken. Or we come back that way, but disguised with a sense of triumphant joy. “We showed them”, “we pounded them into the ground”, “Got’em!” we cry, and we fail to see that both they and we are bleeding from the fight. There is no winner, just more division, more pain, and another battle to fight another day.
Michael the Archangel fought Lucifer in a different manner. He didn’t go head to head – could he have? Perhaps, but we will find that angels primary vocation is not to do battle. We love to picture them, either as weak cherubs at valentines day – piercing hearts with arrows to cause love. (Interesting thought there -change the love from erotic to agape – that’s how the Holy Spirit works) or a valiant towering warriors with swords laced with purifying fire. But scripture primarily talks of them in two ways. One – bringing a message to God’s people. Secondly, and this is really their place – before the throne of God. leading the hosts of heaven, with the 24 elders, adoringly declaring the praise of God.
So Michael, who like us was designed not for battle, but for worship and fellowship, keeps it simple. “The Lord correct you!” and the battle is over.
When we put justice into His hands.. the outcome of spiritual battles is assured. Christ’s power simply overwhelms Satan’s, because Christ’s power is life, not death. It is reconciliation of God’s people with God and each other, not division. FOr someone used to living in the presence of God, the battle is simply a matter of turning it over to our Lord, who died on the cross, that no other need die, that no other need be broken. It is when we realize this, that gathering together becomes more than a country club like gathering .
But to get to that place, means we have to let Christ deal with our own “demons”. To break the power of sin and satan over us, for believers, to realize that is what happens in the sacraments, in baptism, as we feast, as we confess and are absolved. Josemarie Escriva wrote well,
“You, who see yourself so badly lacking in virtues, in talents, in abilities… Do you not feel the desire to cry out like the blind Bartimaeus, “Jesus, Son of David, have pity on me!”? What a beautiful aspiration for you to say very often, “Lord, have pity on me!” He will hear you and come to your aid.” Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 882-886). Scepter Publishers. Kindle Edition.
If we need to deal with our own pain which oppresses us, if our “personal demons” (which usually aren’t demons in the way we picture them) need to be dealt with, the cry of Kyrie Eleison, Lord have mercy, will see those “demons” rebuked and their hold broken, and our souls and heart and minds and bodies – freed to worship. It is a prayer that God always answers, for the promise and fulfillment of the prayer is what the cross is always about.
So Lord, have mercy on us, rebuke that which oppresses us, help us live as Your body, your people. AMEN
Amazing Love… How can it be…
Thought of the Day:
“What have I done to you, Jesus, that you should love me so? I have offended you… and loved you. Loving you: this is what my life is going to be all about.” (1)
A few days ago, I wrote about the nature of sin, not just individual sin, but the kind of environment in which sin is not just temptation, but seems the only option. Most of this boils down to a lack of trust. Not just a lack of trust in each other, but a lack of trust in God. For if we trust in Him, then indeed, we can risk to trust in others, knowing that even if that trust is betrayed, that God can use what was meant for evil, for good.
That has been the modus operandi of God since the garden, what has been meant for evil becomes that which works for good. The greatest example of this of course, is the cross, where we put to death God, where we brutally killed Him… yet, we didn’t, He chose to embrace death, that He could embrace us, that He could love us.
We have been taught this, but do we know it? Do we grasp this amazing love? This magnificent mercy, this overwhelming grace?
Do we live in the peace that passes all comprehension, in which we are kept, guarded, in which our hearts and minds are protected in Christ Jesus?
if we struggle with that – may we think thoughts like this:
“In the sacrament Confession and Absilution, (2) Jesus forgives us. Christ’s merits are applied to us there. It is for love of us that he is on the Cross with his arms stretched out, fastened to the wood more by the Love he has for us than by the nails.” (3)
Lord, have mercy, and help us to comprehend the power of that mercy and share it with those who need it as much as us.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 898-900). Scepter Publishers. Kindle Edition.
(2) Original said “Sacrament of Presence” – edited for the understanding
(3) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 863-866). Scepter Publishers. Kindle Edition.
Do I need to say “I’m Sorry?” No, however…
Quote of the Day:
I agree. You acted badly, out of weakness. But what I fail to understand is how, with a clear conscience, you have not repented. You cannot do something wrong and then say, or think, that it is something holy, or that it is of no importance.
One of the challenges, in talking so much about God cleansing us of our sin, is that we somehow believe the sin isn’t a big deal. It is so easy to deal with, so easy to know God has forgiven us, do we grieve our sin anymore?
Do we grieve over the sin committed against us? Not grieving that it was committed against us, but grieving that the environment that we are part of, that results in people being compelled to sin? For sin isn’t just the sin of the person who did the act, but it is in part due to our being people who sin. How can I find the person who betrayed me by lying to me any more sinful than I am, as part of the issue is that my sin prevents them easily finding me trustworthy. Do we grieve these kinds of environments that lead people to sin through a sense of self-preservation?
For that matter, do we see sin as an individual issue, or that of the community? ( I will make the case in a later blog – that sin is always a communal issue in cause, and in need for healing)
Back to the quote by St. Josemarie, do we repent of our sin? Do we even bother to take the time to say “we are sorry”, or do we just dismiss the damage, ignore the pain, hide from bringing the issue to be healed, reconciled, the relationship restored. What happens if we don’t seek the transformation that is what we are called repentance. What if we don’t seek healing? What if we do the unthinkable, and begin to justify what we did, in hope our conscious would be relieved?
Why take such a complex way of dealing with it? Why embrace pain unnecessarily? Why set ourselves us, because we’ve been correctly found untrustworthy, to be sinned against, to be sinned against? Though life is pain (see my other blog today) we don’t need to cause ourselves more pain, either directly or indirectly.
Why not see what scripture calls is gifted and granted to us. For repentance requires more than we are capable of in the first place. It’s not just saying, “I’m sorry”, for how many of us struggle to accept those words over and over and over. Repentance is much deeper. It is a very change of how we think, what we say, what we do.
I love the word picture in Greek – literally to have a brain transplant. Or as my geek friends would say – a completely new OS (operating system) That changes everything – and causes us, requires us, calls us to depend on God ever more deeply. We cannot repent unless that ability is granted to us, unless it is a gift. So the apostles recognized,
11:16 Then I thought of the Lord’s words when he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?” 18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”
Acts 11:16-18 (NLT)
We have been given this gift, this ability to have our minds transformed, replaced, so greatly they have been cleansed that we are considered new, changed, alive instead of death. It is then, that we are realize how damaging our sin was, and that it grieves us – not just our sin, not just that we’ve been sinned against, but that we live in an environment that so encourages sin.
The more we grieve, the more we learn to run to the only place we have hope – the One who cleanses us, the One who heals us (note the plural here) the One who welcomes sinners, not saints, that He can give us the gift that makes us saints in His Father, our Father’s eyes.
Lord, have mercy upon us… and help us to rejoice as we are healed together… of the sin which has ensnared us.
The Simplicity of Sharing God’s Love…
Devotional Thought of the day….
28:16 The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17 When they saw him, they worshiped him, even though some of them doubted. 18 Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19 Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20 and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”
Matthew 28:16-20 (TEV)
“The moment you have anyone—whoever he may be—at your side, find a way, without doing anything strange, to pass on to him the joy you experience in being a son of God and living as such.” (1)
There are many things to think through, in the scene mentioned above, as having broken the power of death and shame, Jesus gives the disciples some last directions about the ministry He is sharing with them.
It is interesting to me that even in His presence, some doubted, for that gives me hope, when I struggle with this great work we have – and indeed, considering the last verse we have the answer. We are never far from our Triune God and His glory – even here in this “life”.
I love parts of the TEV translation here – especially when it uses “people” rather than nations. Nations distance the project, they make it seem larger than possible – to go into ALL the WORD and make disciples of ALL NATIONS. If we consider the task with those words, it is easy to become disappointed, disillusion – 7 billion people? But if we see that passage refering to going everywhere – and making disciples of people, the task becomes a matter of life, a matter of our vocation, not some task, but really, that which is part of every role, every vocation, everything we do in life.
That is why I love the simplicity of how a catholic priest named Josemarie Escriva (now canonized as a saint by the RCC) describes this work we call evangelism. Find a way, without doing anything strange to pass on the joy! What joy? Pass on the joy of being a son of God, and living as such!
There is a magnificent joy in realizing we have been freed to be God’s children, to live life with that kind of exuberance, with that kind of energy. To realize the burdens God has lifted from us, the anxiety we’ve been from – for a purpose – to walk with God. Think of that for a few moments as you eat your lunch today. And then, look around you, see those God has brought into your life – who live or work or are enjoying a game or eating, those people side by side. Simply share with them your joy, help them to see it is theirs as well.
For that is why we have been sent into the world, to reflect His love, His mercy, His light.
Lord, as we cry Lord have mercy, may we cry for those around us, and as we receive that mercy, may we share that with them as well.
(1)Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 701-703). Scepter Publishers. Kindle Edition.
Our Faith is Like Driving a Stick
Devotional thought of the day:
I often see people trying to create a division between “religion” and a “relationship” with Jesus. They bash the idea of there being a structured relationship, because somehow that limits them. Personally, I think there is more to the discussion than simply saying you don’t need the structure, you don’t need the discipline, you don’t need that which so many before you found to be essential to their walk with God. Let me explain using a illustration.
I love driving a manual transmission – especially a five or six speed stick. I really miss my old tiny Mazda 626 and the Sentra SE-R that replaced it. I used to work at a university, and lived about 20 miles away. The road was very winding and hilly, (Malibu Canyon) and I thoroughly enjoyed the ride – constantly shifting and just having fun. It was even fun when rocks dotted the road in the canyon, as you had to really drive. I even learned a few different routes – winding through the Santa Monica Mountains. The scenery was gorgeous- and driving a stick just made it a greater experience!
Driving in such a manner is a great example of religion and relationship functioning together. I didn’t think, downshift now – upshift now – double clutch…right now. I just did it, I guess the word is intuitively, naturally, and the senses became even more aware of what was going on. (for example – my carpool companion Ed screaming to slow down!!!) The “structure” of shifting and the discipline of driving were not negatives – they were part of the flow of life that enhanced the experience, that made it…incredible. Driving an automatic (whether my wife’s Geo Metro or later her RAV4) was no where near the same experience.
If I were to say I didn’t need the structure – that I could shift from 1st to 4th, or didn’t need to depress the clutch, the ride would have been somewhat different. And the damage to the car (our lives) could be exreme. That is what I think those who try to divide our “religion” from the “relationship”. They try to shift where they want, when they want – and there is nothing to keep their senses in check. Unfortunately, life isn’t like driving on a 100 square mile dry-lake bed. It is like driving through the windy canyon, with rocks falling, and a 700 foot cliff to the left! We have to realize that prayer, and reading the Bible, and gathering as the people of God are not duties to hamper our faith, but blessings to form it.
There is another problem that becomes evident here – how we train people to “drive” and “shift”. Nothing intimidates me more than contemplating teaching my wife to drive a stick. It is so intuitive to me, I can’t even think about how to express it in works. My brother in law once had a sheet of directions – “Zen and the art of Driving a stick” – basically saying – when it’s time to shift, depress the clutch, shift, release the clutch” Yeah – that’s about it… yet! So we struggle as we teach people the “mechanics” of our faith, and we just expect them to treasure them the way we do. Not to mention we get a little ticked when they grind the clutch, or don’t down shift or.. and our frustration frustrates them – and do we really need all this?
And so the idea of can’t we strip the religion from the relationship seems to be very… possible. And often times, to our shame, we let them – thinking they will never understand. Not remembering how long it took us to learn these things.
I thought so too – till I started ministering to people with dementia, or alzheimers, or near the end of their lives. To go through a short version of the liturgy, and see those who cannot remember why I wear a clerical collar – though they do know it is a great thing I am there – say the Lord’s prayer with me, and even the Creed, to read Psalm 23, or John 3, or Eph 2:8-10 and watch them mouth the words, and the same during the words of institution, or the light that sparkles in their eyes and they receive the Lord’s Supper. There is something to that structure, there is something to that faith – that is even intuitive when all else is failing. There is peace, and calm and even joy. The same when a family goes through trauma, or when what would cause anxiety in ost just doesn’t stress them out.
For it is then, that “religion” calls us back to know that which we should know – when our driving becomes fluid and graceful and we can again rise out of ourselves and sense that there is something else at work, Someone else providing the power, the beauty, the grace. When we are no longer just concentrating on the mechanics, but they are so natural, that we can more clearly experience walking with God. Because we know His promises, we know He is communicating with us in prayer, and we are ultimately aware of His presence… so aware nothing else matters.
So be patient, be diligent, listen to those who would disciple and train you… and if you are training someone – be patient, remember how it took you a while – and there were more than a few hiccups,
Lord Have Mercy, and help us to live in a way, that we rejoice in the journey, fully confident of Your presence.
AMEN
To be joyful is not to be against…
Discussion thought of the day:
I would have each of us, myself included, as how we define ourselves, who are we, and how do we stand in the midst of darkness.
I read this morning something which really gets to the heart of this:
“Your life, your work, should never be negative, nor anti anything. It is—it must be!—positive, optimistic, youthful, cheerful and peaceful.” (1)
To often I think we define ourselves and let others define us based on what we are against. A great example is in the present election. It is not that I am for Candidate X, it is that I am dead set against Candidate Y. It is not that I am for this, but I would never want that to happen. Another example is that if I narrowly define myself against abortion, and take an “anti-abortion” stance, I have truly missed out on what it means to be for life – and life abundant. It works in “religion” as well – I am neither anti-Muslim, anti-Sikh, anti-agnostic, anti-atheist (the latter two interesting double negatives!) but instead I find great hope in being claimed by Christ, and being freed of sin and satan and and the anxiety over death. And knowing that incredible blessing, it is that I want to share with others – for it does leave me “optimistic, youth, cheerful and peaceful” in the midst of an anxiety based world.
The depth of this idea is so freeing – if you have to be against things – create a list of all the things you have to be against, all the ways you have to defeat them, all the things you have to know. But if we are only looking for that which we are for, that to which we can entrust our soul, our life, everything we are, then we can say with the apostle Paul,
“2:1 And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and Him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God.
1 Corinthians 2:1-5 (NKJV)
Heavenly Father, as we cry out for your mercy, may the Spirit help us to keep our eyes simply focused on Your Son, help us to live deeply simply trusting in Your love. Amen
(1)Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 575-576). Scepter Publishers. Kindle Edition.
The End Game…Death? Not even…
Devotional thought of the day:
In a biography I am reading, there are a number of quotes of the man of God talking about what he believed was his imminent death. (By the dates of the events – he isn’t far off, but I haven’t gotten that far..yet.) This year, a number of close friends have died again, and even today I am missing one friend’s memorial service because I am officiating at a service of another sister in Christ.
Scripture tells us that because of the death and resurrection of Christ, death has lost its victory, it has lost its poisonous sting. While I believe that, while I know that, it is hard to look on faces that damp with flowing tears, with hearts that appeared crush. Too often, I struggle to see them because my eyes too are blocked by the same liquid. The pain is often unbearable, and some have asked what I know to say in those moments.
To be honest, there is only one thing to say…. to look at the person’s life, to see the connection that God made with them, to look at God’s faithfulness expressed in their life, and note the connection. Note the love of God seen in their life, love that is impossible to have at work, unless God is present. To then assure them of God’s care for their loved one, and His promise to bring us comfort, even as He has brought them into His joyous glory. To share with them one perfect promise:
2:9 but it is as scripture says: What no eye has seen and no ear has heard, what the mind of man cannot visualise; all that God has prepared for those who love him;
1 Corinthians 2:9 (NJB)
all that.
All THAT..
Death will sting those who have yet to endure it – of that there is no doubt. But for Fr. Josemarie, for JoAnn and Chuck, for Rev. McLeod, and Warren and Shirley and… and.. and..there is not sting..there is the Father, Son and Holy Spirit – fully revealed…
There is ALL THAT… there is dwelling in His glory, in His peace, seeing Him face to face…knowing as we are known,,, and far more than we can ever see, hear, or imagine in this life.
We say they “rest in peace” yet, as we look at God’s promise, we know that we dwell in that same peace…even if our hearts struggle to rest in it.
Godspeed to all those who “survive”, and may His peace so overwhelm our hearts and minds…AMEN
POSTSCRIPT:
After writing this blog, I had the honor of officiating at a memorial service. I wrote this on my FB post, which serves to make the point of this blog:
As I sit down to complete my sermon for tomorrow, I can’t help but think of the man who just celebrated God’s love for his wife. Though he anticipated less than 10 people a crowd showed up to comfort him and thank God for her life, and how it touched them,
During the lunch that followed, he never sat down – but constantly circulated, showing pictures of them together, talking to them about God’s love, hearing their stories.
It is to witness God’s handiwork in such lives, that has come to mean more to me as a pastor than anything else. To see the effect of God’s word, as it brings comfort and peace, and yes – even joy in the midst of trauma…. leaves on in awe in God’s presence.
—-
Truly, there is one blessing, said at every service, every Bible study of this church. It is this: “The Lord is with you!” – and I am blessed to see evidence of it, everyday.
Monday’s Devotion.. finally done! Compassion is not an option!
Devotional/Discussion Thought from Monday:
“If you love the Lord, you will necessarily feel the blessed burden of souls, and the need to bring them to God.” (1)
I started writing this blog on Monday, and erased it a number of times. The burden that St. Josemarie speaks of is one every pastor knows, and every pastor struggles with often. I dare say that elders, deacons, deaconesses and every person in the church should as well. If such a burden is foreign, and if you catch me at a just the right moment, you will hear me agree to the statement. Even as I do, the implications of that will crush me.
The challenge of course is we hear this as “law” – and it seems to condemn us. After all, we have been pretty well inoculated against compassion by the American Idol of “Individuality”, and it’s sub-deity “personal religion”. That is a whole different blog – but to make it simple – we don’t believe in the community of faith any longer, we give it lip service, but do we really get it? Being convicted by such a statement is a great tool – it is often used to raise money for overseas missions, or for poverty or natural disaster relief. “Don’t you care about the poor, starving, homeless…” and we grab our checkbook or ATM card and pay for indulgences, American Style!
But what if St. Josemarie’s comment is actually gospel? That is, what if the impact of knowing God’s love so radically changes us, that we are compelled to help – not just those in need in other places, but those across our fence, those down the block, those people who serve us in stores, or restaurants, or?? What if our eyes of faith saw the burdens people carry, burdens that they don’t have to bear, for Jesus already has born our burdens. What if he is describing the effct of the cross on us, that we cannot see others living without it?
I titled this, compassion is not an option – for the one Who is compassionate toward us, God, Father Son and Holy Spirit – so loves us, that He has put His Spirit with in us. So listen, and see, and know, the peace you have in Christ is meant for them as well.
Lord, as we cry “Lord have mercy!” help us to realize we cry for Your mercy to be shown through us to others as well!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 446-447). Scepter Publishers. Kindle Edition.