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Reformation Day Is NOT Independence Day
Devotional Thought of the Day:
14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth. 18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth. 20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. John 17:14-21 (NLT)
236 A firm resolution: to abandon myself in Jesus Christ with all my wretchedness. Whatever he may want, at any moment, Fiat—let it be done! (2)
Four Hundred, ninety-seven years ago, a professor at a University posted the above as the introduction to discuss Ninety-Five thesis about Indulgences.
As far as I have read, his intent wasn’t to start a reformation, yet it is the anniversary of the publishing of this event that history notes as the start of the Protestant Reformation.
To quote one of the characters in a WEB Griffin novel, “i regret that it is was necessary”.
Indeed, I dread the celebration of the events that would follow, as the works of Luther went viral. As that viral nature exploded, as the conversation that he was intent on having didn’t occur. As the church began to splinter apart.
Please understand me, I fully acknowledge that the discussion was necessary, the truths that Luther re-discovered, especially that we cannot merit salvation on our own, that God comes to us in our wretchedness, Yet this was not Luther’s truth alone, and it needed to be understood, both head and heart.
What causes the regret is the division in the Body of Christ. The idea that one group can be kicked out, while another group can walk away. An idea that know has morphed into the idea that I can belong to a church, or denomination, and simply ignore that which it teaches that I don’t agree with completely.
Teachings on the sacraments? Who cares! Teaching about what is sin, and what isn’t? Don’t need to bother with that! Teaching about the gifts of the Spirit and the role of the church? Why bother, it doesn’t really affect me today, does it? Teaching about how to care for sinners, based on the love of Christ seen in His treating us who are sinners? Not necessary, just condemn them as an abomination. This is what the church has resulted in, because we choose to divide, rather than to reconcile.
Some treat the Protestant Reformation as if it was a spiritual “Independence Day”. As if it were a celebration a small portion of the church is now completely independent of the body of Christ. But the Body of Christ cannot be divided, the Invisible church is always that of one Lord, whom we trust in, One faith in Him, one Baptism where we are united with Christ. Given the ministry of reconciliation, not of further division, and definitely not of celebrating the division.
Celebrate what Luther discovered in regards to the gospel of Christ – AMEN! An awesome thing to celebrate. But not the division that occured then, in fact, maybe it is time to have those discussions, to pursue the truth that is found in Christ Jesus, to work to see the Church reconciled in Him, to abandon our wretchedness and find the glory of being united in Him.
Lord have mercy on us sinners….
(1) Martin Luther’s Ninety-Five Theses.
(2) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1004-1005). Scepter Publishers. Kindle Edition.
Mimes, DIvision, Diversity, the Hope of Unity and the Gospel…..
Devotional Thought of the Day:
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death. 17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us. Ephesians 2:14-18 (NLT)
“Obviously, he said, it is not always easy to walk the path of faith with other people. “Sometimes it’s tiring. It can happen that a brother or sister creates problems for us or scandalizes us, but the Lord entrusted his message of salvation to human beings, to us, to witnesses,” he said.
“It is through our brothers and sisters with their gifts and their limits,” the pope said, “that he comes to us and makes himself known. This is what belonging to the church means.” (1)
Back in college, I had a class in dramatic literature. (hey it was a better option than Shakespeare – or so I thought) One of the things we had to do was tell a story in mime, which meant we had to learn to mime. You know the pull the invisible rope, imitate some poor victim walking by the class, and of course the infamous idea of being locked in the invisible box.
I was thinking about that this morning, as I read the passage from Ephesians this morning in my devotional reading. It was probably Paul’s image of a wall, but somehow I pictured being back in the class, and my struggle to be a mime…..you see, I had trouble finding the invisible wall. Is it 2 feet away, 28 inches? Sometimes closer, sometimes farther, I just couldn’t find the perception to discern the wall.
It has been said, from everyone from Tony Campolo thirty years ago, to the latest church growth theorists that the church is the most segregated group in the USA, and Sunday mornign 9-12 is the most segregated time in the week. Not just because of ethnicity, but because of age, music preference, language barriers, culture, and too often – what my denom brotherhood called “non-essentials” and what my Lutheran brethren call “adiaphora. Where we fail to surrender our freedoms, not because someone opposes them, but because we want to protect what we prefer.
But for those of us in Christ, those walls are as much an illusion as the walls that box the mime in; that which restricts us is but our own perceptions, and not reality.
For those walls are based in the sins of idolatry, or hatred, of believing the worst about those that we think are unlike us. For those walls exist because we have been taught to be afraid of, for those that we have to extend pastor our comfort zone.. We’ve been told we don’t have to change our music, our vocabulary, just as the jews were told they didn’t have to change their diet, or which day they worshipped. But we can change those things, in view of Christ ministering to those, we can change them in love, We can be patient with each other, sacrificing, not the Jesus who brings us together, but those things we really can’t divide us, as we dwell in Christ. Walls that needed to be broken down and nailed to the cross in the first place.
Can’t we realize, if we have found our life in Christ, then we can abandon that which we thought defined our life? Can’t we treat those walls, like the mime does, at the end of his show, and simply ignore them? Can’t we simply look to Christ, and in our weakness, be transformed to where we realize we are One? That we are called to live in love, even when that love means we sacrifice for others? As Pope Francis points out – the church isn’t optional, and he isn’t talking about just belonging to a congregation, but the Church – all of it. Where God calls us together with our
Our hope is in Him, in a place where walls do not exist. Where sinners are gathered, granted repentance and love and mercy… and find themselves to be one in Christ.
May we realize this reality sooner than later, as we realize the Lord is with us all.
(1) Pope Francis, public Address, 6/25 http://www.catholicnews.com/data/stories/cns/1402635.htm
A plea for the end of kind of idolatry – “congregational-ism/denominational-ism/nondenominational-ism”
Devotional thought of the Day:
Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4 For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5 There is one Lord, one faith, one baptism, 6 and one God and Father, who is over all and in all and living through all.. Ephesians 4:3-6 (NLT)
427 What a sorry state someone is in when he has marvellous human virtues but a total lack of supernatural outlook, because he will apply those virtues quite easily to his own selfish ends. Meditate on this.(1)
Yesterday, I found myself wanting to respond to a post of a friend of mine. I actually had already my counter to her point, with a carefully laid out response and reasoning to why she was wrong and I was right. Just before I hit the button, I realized that my post was wrong, not because it countered hers, but that it countered what I well know. She claimed that her church was the best, and I wanted to counter that it was fifth in line, right behind the 4 I’ve pastored.
There is only “one church”. or if you please “One Church”.
It’s the one we confess in the creeds, the one church through which the Holy Spirit calls and gathers people, where the waters of baptism cleanses them from sin, where the Holy Spirit works through word and the sacraments.
One church. Not just Concordia Lutheran, or Shepherd of the Valley, or First Christian, or Saddleback or even the Roman Catholic Church, but one church, Made up of sin-shattered, broken people who find restoration as they are united to Christ. We must recognize the brokennes, we need to talk through the issues, we need to mourn the division. We can’t just hide them, or say to each other, “we just have to agree to disagree” Otherwise the unity isn’t real…
There is still only one church, united in the death of Christ, brought together by the Holy Spirit in peace that only comes from knowing we exist in the presence of God. In the loving presence of God. That is where unity begins, at the cross, in the death of Christ Jesus.
I put the quote from St Josemaria in this post for a reason, the reason that if unity is to occur in the church, it has to be supernatural, it has to be because we trust in Christ to create it, and we realize He has. We just do not see it, perhaps because we focus so much on what divides us, and we get defensive if we think we are going to be proven wrong. Perhaps I should say I get defensive…. or I get offensive when I know I am right – and think that everyone else’s journey must be the same sort of twisted journey that I’ve had. Again the temptation is to make me the norm, (or for you to make you the norm) rather than making it Christ.
You see, when we forget that there is one church, we begin to make idols of our congregations, of our denominations, or even of our “non-denominatiolism”. We can acknowledge our errors, and the struggles, and the division, but we cannot triumph over others, or treat them as if somehow God doesn’t love them as much, or that they are inferior. ( My own denominaiton does this, when they say, “we may not be perfect, but we ar the best thing going” When we do this, we begin to think territorally, we begin to think what is best for our little part of the church, rather than what is best for all the churches around us. We horde talent, rather than seeking where God would use each of us. Let me give and example – Our church has a number of skilled keyboardists, and they all love playing with my music director. We had sent out one of our deacons, who is now a seminary student while serving as a student pastor. He needed a keyboard player… we had several… so it worked out that one of ours helped out. But what if churches with great sunday school staffs, or great youth programs or great senior programs actually invested their people in other churches? What would happen then?
What would happen if we treated the church as a whole, even if just within our own denominations to start? If we shared and worked together, and struggled with those who aren’t like us?
What if we heard Jesus’ prayer that we may be one, even as the Trinity is one? What if we heard Paul’s words to the church in Ephesus, and the church in Rome and the church in Corinth?
Can we stop the idolatry? Can we celebrate together in Christ?
Can we pray and strive together… working through that which divides us, realizing that what unites us is more important?
BTW – for people in my own beloved LCMS – this isn’t something new or odd. read the words below…
Though God desires that all congregations be orthodox, and though all heterodox communions exist only by God’s sufferance and contrary to God’s gracious will, still it is a fact that also in the heterodox communions there are believing children of God. The term “Christians” covers a wider field than the term “orthodox Christians.” Though Christ denies to the Samaritan Church the right of existence as a separate church organization (John 4:22), still He repeatedly acknowledged individual Samaritans as true children of God (Luke 17:16 ff; 10:33). Luther, too, never thought of making the orthodox Church, the Lutheran Church, coextensive with the Una Sancta. Vigorously as he fights against the Papacy and expressly declares it an institution of Satan, he nevertheless does not doubt that God has at all times under the Papacy preserved for Himself a Church, yes, the elite of the Christians.31 Again, earnestly as Luther fights against Carlstadt, Zwingli, and their collaborators for their deviation from God’s Word, he nevertheless grants that there were also true children of God who, ignorant of the evil they were thus supporting, made common cause with these pseudo reformers (St. L. IX:44). Likewise our older Lutheran dogmaticians, “zealots for orthodoxy” though they were, nevertheless decidedly rejected identification of the Una Sancta Ecclesia with the orthodox Lutheran Church.32 The Fathers of the Missouri Synod declare it a calumny when the Lutheran Church is accused of identifying the Church of God with the Lutheran Church.33 They taught: If a person sincerely clings to the cardinal doctrine of the Christian faith, if he believes that God is gracious to him because of Christ’s satisfactio vicaria, he is a member of the Christian Church, no matter in which ecclesiastical camp he may be. By denying this truth one would overthrow the cardinal doctrine of the Christian faith, the article of justification. Walther: According to Rom. 3:28 and Acts 4:12 “the unconditional and sole requirement for salvation is fellowship with Christ through faith. The maxim, ‘Outside the Church there is no salvation,’ ‘He who has not the Church on earth for his mother has not God in heaven for his Father,’ is true only in this sense, that outside the invisible Church there is no salvation and no state of grace. It has only this meaning that ‘there is no salvation outside Christ’; for whoever is not in inward fellowship with the believers and saints is not in fellowship with Christ either. On the other hand, whoever is in fellowship with Christ is in fellowship also with all those in whom Christ dwells, that is, with the invisible Church. Accordingly, he who restricts salvation to fellowship with any visible Church therewith overthrows the article of the justification of a poor sinner in the sight of God by faith alone in Jesus Christ.” (Walther and the Church, p. 70.) Pieper, F. (1953). Christian Dogmatics (electronic ed., Vol. 3, pp. 423–425). St. Louis: Concordia Publishing House.
(1) Escriva,Josemaria (2011-01-31). Furrow (Kindle Locations 1908-1910). Scepter Publishers. Kindle Edition.
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- Reformation Day, A Day I Pray Would Become… Obsolete. (justifiedandsinner.com)
- The Holy Spirit gives gifts… but not to individuals… (justifiedandsinner.com)
- The Holy Spirit in the Church (thepassionists.org)
- Can a Christian Leader let his people fail? He must! (justifiedandsinner.com)
- Needing a Sanctuary… because we know He is there… (justifiedandsinner.com)
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Reformation Day, A Day I Pray Would Become… Obsolete.
Devotional Thought of the Day:
22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! John 17:22-24 (NLT)
Most Lutheran churches celebrated a church “holy day” yesterday. The 496th anniversary of Martin Luther inviting theologians and pastors and people to a dialogue on issues that gravely concerened him. The issue was a very serious one – which affects how we see Christ’ work and the cross. As you read this, please understand me, this is still the serious issue for me. It is why I am Lutheran and not Roman Catholic Christian.
But the unintended side affects of that action has resulted in a splintering of the church, as we have taken serious issues, and far less issues and made them “the” points of division. 40,000 divisions, and whether they are over issues like Christ’s work on the cross, or whether we baptize with a little water or much, or what instruments we use, or what we call the guy who preaches and teaches the congregation about Jesus, or about whether something is sin. Those divisions are to be grieved, not celebrated.. Seriously grieved over.
Simply because the division breeds contempt, and often attempts at reconciliaiton – true reconciliation are avoided, ignored, and even mocked. We celebrate these days, and rejoice that God “purified” His gospel, without considering that millions won’t hear it, For if we believe the difference is that important, why don’t we engage is discussion, that the position may be evaluated, tested against scripture, that it might be heard?
There are times where it would seem like reconciliation is impossible, like when Luther had a death warrant on him. But that doesn’t mean we stop praying for the church to find that reconciliation, even praying those from whom we are divided. It doesn’t mean we stop engaging in discussion when we can. It means we trust in God, even risking all, to depend on His working these things out, in His performing miracles.
You see, any sense of unity that would happen, would happen not in board rooms, but at the foot of the cross. It won’t happen through negotiation, but through absolution. It happens as we are broken together before God, and we praise Him together for saving us, redeeming us, reconciling us to Him. Where we celebrate Christ uniting us to Himself in Baptism, and we find we are together there. That is when I believe that we will begin to find unity that demonstrates the love of the Father for the Son, for the Trinity for us. That unity is found in no other name, no other label, in unity or disunity with no one else. For only Jesus can deal with our sins, those very things that divide us from God, those things that divide us from each other. We can’t deal with sin, any sin, especially the sin of division, unless it is there, in Christ.
Wittenberg All Saints’ Church. The “Theses Doors”. (Photo credit: Wikipedia)
I doubt I would ever sit down with my own Synodical President, never mind Pope Francis (who I greatly admire, perhaps more than any church leader in my life so far) That doesn’t stop me from praying for them, praying to see what the theologians call the “invisible Church” be more clearly manifested in the “visible Church”. That Christ would be known by the world.
Yeah- I Pray that Reformation Day would become obsolete, preferably by its 500th anniversay…..and I struggle to celebrate it. Because the next day… matters even more. The Day we celebrate All Saints, as we have testified along with countless others, that God has one, holy, universal (i.e. small c catholic) and apostolic church. A church that rejoices together in God making us His people, and it being revealed to us He is our God.
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Does anyone really know what time it is?
“Saint Francis embracing Christ on the Cross” (Photo credit: Wikipedia)
Does anyone really know what time it is?
Luke 12:49-56
† Jesus, Son, Deliverer †
My friends, may you be very careful about the sort of lives you lead, living like intelligent and not like senseless people. May you make the best of the present time, for it is a wicked age. 17 This is why you must not be thoughtless but must recognize what is the will of the Lord. AMEN! Adapted from Ephesians 5:15-17 (NJB)
Synchronize your watches
The men are gathered around their leader, excited, anxious, a bit nerve-wracked as they consider what it will take to come out of this alive, and more importantly, bring those that they have been sent to rescue out alive.
They have gone over the plan, time and time again. They have it memorized, the exact time each will be called on to do their part, right down to the second. They know the signals, the potential obstacles, and as they once last time are briefed, the leader calls for them to synchronize their watches, it is 9:35 on my mark….mark!
Timing is very important. Knowing what time it is, can be critical. (except during the sermon)
When Jesus is talking to the crowd about timing, about how they should know what time it is, they cannot quite comprehend the mission He is on, nor perhaps can they understand how it will change their lives.
It is time for something to happen, for God is in their midst. Jesus the Messiah is talking to them – and all of the promises of His work in preparing them to be the people of God are coming true, right before their eyes.
But that action will call for a painful division, one that cuts right through their souls, right through their hearts.
Jesus has been teaching them, and we’ve been hearing Him teach them for 3 weeks, about His work… really, we’ve been hearing Him talk to us, calling us to realize it’s time.
The question today is like the title of an old Chicago song…”does anyone really know what time it is?”
and if we do, are we ready for what needs to take place, within us, within our world?
The High Cost of the Mission
As Christ has spoken to us through the gospel readings this week and the previous two weeks, He has asked us about our priorities, or perspective in life and yes, our loyalty.
It’s not that there is something wrong with wealth, or things, or family. Each has its place; each has it’s time; each should be treasured as a gift from God. The challenge is when they become more important that our relationship with God. Make no mistake, the cost of hearing God’s love and responding to it, trusting in Him, can divide us from anything.
It can mean we realize that money or careers are not our priority.
It can mean we realize that even relationships with family and friends don’t quite compare.
Luther found this out, when he realized God wanted him to be a priest, his father wanted to disown him. Francis of Assisi’s dad locked him up in a storage area that was 3 feet tall and 5 feet long because he wanted to become a monk. Some relatives may call us nuts or fanatics, we may struggle to explain to them why our relationship with God is our highest priority…there is division… at first.
We may even struggle with this cost… after all, worldy logic tells us that blood is thicker than water… though I don’t think they understood the power of this water when the word of God is applied with it.
The temptation is simple – to allow the Trinity to be overlooked. To see God’s mission to take a back seat, to be blind to our time with family to be time invested in God’s mission. Whenever we forget it is time to see God at work, we’ve allowed false God’s to slip in,
Back to the question for us, which means more to us? Is it our relationship with God, or how we define ourselves apart from Him?
If it is time to see God’s Kingdom come in its fullness among us, if we are going to find our lives set apart completely for God’s use, then that means that we will be divided from things, and potentially our relationships with others will change.
And we need to ask are we ready for this time?
If we answer ourselves honestly, to really see our loyalty and how we invest our time and effort being centered in our relationship with Christ, we are going to need help. Lots of it!
Christ’s desire
But as is the case over and over, when we have to face the harsh reality and demands of our life of faith, we find the one in whom we have faith. I love the way the New Living Translation puts the first two verses of the gospel.
I have come to set the world on fire, and I wish it were already burning! 50 I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished.
The two verses are a parallelism – they are saying the same thing. What will set the world on fire – what will devour us, is the very baptism of suffering that Jesus would endure. For us, that He endured. Next year – on good Friday, you will hear Jesus proclaim “It is finished” (well you can read it before then too!) It is the same root word as accomplished. For as He dies, everything in the universe changes – the world is consumed there on the cross – along with all of us, and our sin.
But I want you specifically to see the desire of Jesus – He wants to get on to this, He is under a heavy burden, waiting for His crucifixion! Not because of the nature of the suffering, but because of what it brings – our deliverance, our salvation, our being united to Him, our being freed from burdens of sin, anxiety over death, from the oppression of Satan.
All of that will be consumed at the cross. All of that was consumed at the cross…
Being on fire for Christ, as some talk about it, is about His suffering, His death, consuming our sin, our idolatry. It’s about responding to Christ’s enduring the cross because of the incredible joy that God, Father, Son and Spirit would have, with our life in Christ secure.
Look at the cover of the bulletin – that is what the author of Hebrews, tells us, in the chapter after our epistle reading….
What all of those people of faith looked forward to.. it is time for… time to..
2 Let us keep our eyes fixed on Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which lay ahead of him, he endured the cross, disregarding the shame of it, and has taken his seat at the right of God’s throne. Hebrews 12:2 (NJB)
That’s the fire that changes everything – this baptism of suffering which Christ endures. It causes a fire of love, of faith, something which consumes our hearts and minds, something that transforms them, purifying us, assuring us of God’s love in a way that is not illogical – but greater than any logic we can understand…
it’s like the blessing which I started the sermon with…
May you make the best of the present time, for it is a wicked age. 17 This is why you must not be thoughtless but must recognize what is the will of the Lord. AMEN!
The will of God, His greatest desire… to feast with you, to pour out His love upon you, to help you realize you are never alone, but that He would cleanse of all our idolatry, that He would divide us from the world in a sense, but give us back that same world and many of those relationships as they are cured of their brokenness, that they are healed of the sin which so ravaged them.
Because of His love for us…
His burden is over now… the wish that the fire were already burning is no longer needed – this fire, this desire to see the world saved – it is kindling in us, and as we come to realize how great the Father’s love for us is…. It will burn brighter and brighter, as we desire that all the people we know join us…all the people we meet, for as they join us at this altar, we know that they will join us before His throne…..
So yes – may you daily recognize what is the will of the Lord…
That because of the cross, because of Christ’s love, we would dwell now and forever in His peace, the peace that passes all understanding and guards our hearts and minds in Christ Jesus. AMEN?
Related articles
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What Do We Choose to Invite into our Lives?
Jesus Christ Crucifix (Photo credit: Wikipedia)
Discussion/Devotion in Life
4 May you always be joyful in your union with the Lord. I say it again: rejoice! 5 Show a gentle attitude toward everyone. The Lord is coming soon. 6 Don’t worry about anything, but in all your prayers ask God for what you need, always asking him with a thankful heart. 7 And God’s peace, which is far beyond human understanding, will keep your hearts and minds safe in union with Christ Jesus. 8 In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. 9 Put into practice what you learned and received from me, both from my words and from my actions. And the God who gives us peace will be with you. Philippians 4:4-9 (TEV)
I’m going to tell you which are man’s treasures on earth so you won’t slight them: hunger, thirst, heat, cold, pain, dishonor, poverty, loneliness, betrayal, slander, prison … (1)
As I write this blog about trauma, I am not writing about the things in the quote from St. Josemaria Escriva above, for as he says, they are treasures, and therefore, not necessarily trauma. Even as I wrote on Monday – there is trauma that so engages us in serving God, in seeing His love, that it rarely seems traumatic, or sacrificial.
There are different types of trauma can different, Some thrusts itself in, and those things – including the list above are traumatic – but can be blessings because in overwhelming us, they drive us into our Father in Heaven’s presence….. we have no choice, we simply must turn to God to be able to cope, to be able to breath… the be able to survive.
But invited trauma is when we ignore the Bible passage’s admonition and encouragement. When we look for division, when we spend less time looking to God and choose to embrace things that make us anxious, worrying about things far out of our control. When we look away from peace,. When we don’t fill our mind with those things that are good and deserve praise, but focus on that which are evil and need to be avoided. This the type of trauma we willingly give a place in our lives.
I see to much of this, these days…..
I see it way to much among those who follow Christ.
We invite trauma in when worry too much about how the world is changing – to the extent that we spend so much time fighting it, or worrying about how to fight it, that we forget we’ve been sent here so the world can know Jesus love, to know Him, to know the power of His resurrection… to know His peace. We spend more time learning strategies to convince them about Christ that we pray for them, or love them. We forget it is the gates of hell than cannot restrain God’s invasion, cannot withstand His church, and the Rock on which it stands.
We invite trauma in when get to aggressive towards other believers, debating with them, rather than loving and serving them, and praying for them. As if somehow we aren’t the family of God, working in His harvest, working together, working as one.
We invite in trauma when we lack of looking to God, trusting Him, relating to Him, when we walk away from Him….to fight that which He has defeated, walking away from the peace He gives…
In choosing these things that are not Godly, we invite that trauma into our lives. We choose the discord, we choose the power plays, we choose the war…. we choose the stress…. and we don’t choose Him….
We don’t have to invite that trauma… we can look to Christ, we can see His love poured out on us, His grace, His mercy… and we can love and serve as He did….learning how much He is with us…
Lord, please have mercy on us, and draw our attention to You!
(1) Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 567-568). Scepter Publishers. Kindle Edition.
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