Blog Archives
Attitude Check: How do we look at “those” sinners?
Thoughts which drive me to Jesus, and to the Cross!
“Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation. For I can testify that they are zealous for God, but their zeal is not in line with the truth.For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. For Christ is the end of the law, with the result that there is righteousness for everyone who believes.” (Romans 10:1–4, NET)
“The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers—or even like this tax collector.” (Luke 18:11, NET)
It seems to be a comfort to some Christians to sit back and blame and belabor the Jews, refusing to acknowledge that they have information and benefits and spiritual light that the Jews never had.
It is surely wrong for us to try to comfort our own carnal hearts by any emphasis that Israel rejected Him. If we do that, we only rebuild the sepulchers of our fathers as Jesus said!
Back in high school, our youth group had a practice or tradition. If something didn’t seem right, someone would yell out, “attitude check!!. The others would respond, “Praise the Lord.” It would refocus us on Jesus, it would refocus us on His love and mercy, and on His rescuing us from sin.
I think the church today needs an attitude check, I think her pastors and priests need one to, especially this guy, typing these words.
You see, we all limit God’s grace. Like the Pharisee who couldn’t believe God could relate to “lesser” people who were broken. Or like those Tozer identifies, who are content to blame and not give a rip as to whether people come to know Christ.
It’s as if we say, “Yep, they deserve it,” as we walk away from those without hope, those blinded by sin. It doesn’t matter if the sin is against he first commandment, as people put their trust in other gods, or make themselves out to be gods, whether the sin is dishonoring parents and other authorities, whether it is being caught up in sexual sin of some form, or simply those who gossip, spreading lies and rumors and even defending their right to do so.
We can’t give up on them, we can’t casually say, they reject God and “dust off our sandals” and leave them. (This is one of the most abused passages in the gospels, as people use it to justify indifference and hatred) We have to work, as Paul described his ministry, with everything we are, trying to help people mature in Christ, as we reveal Christ, their hope of glory.
That’s the attitude of Jesus, not just writing the person off because they are progressive or conservative, nor because of a massive sin in their past (their are all massive) or because of issues they struggle with today.
Let us struggle with this, and continue to depend on the hope we have in Christ Jesus, even as we pray, and even cry over those whose struggle is so visible… and yet, denied.
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
Dare we pray…for mercy
Dove of the Holy Spirit (ca. 1660, alabaster, Throne of St. Peter, St. Peter’s Basilica, Vatican) (Photo credit: Wikipedia)
Discussion thought of the Day:
12 Keep us forgiven with you and forgiving others. Matthew 6:12 (MSG)
38 And when did we ever see you sick or in prison and come to you?’ 39 40 Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:38-40 (MSG)
In this life of ours we must expect the Cross. Those who do not expect the Cross are not Christians, and they will be unable to avoid their own “cross”, which will drive them to despair. (1)
If the atrocities that happened in Dr. Gosnell’s clinic sickened you, this blog may be difficult to read. Please know that even a I type these words, I am praying specifically for those who will struggle with this.
I think we, as the church, must pray for this man, we must cry out to God that God would bring Dr. Gosnell to repentance, to the very transformation that leads to life. I say this neither lightly, nor ignoring the horrors that occurred at his direction, at his hands. I as much as any, struggle with the abortion issue, because of the circumstances of my birth. If I was born 8-10 years later, society would have approved – heck – would have recommended that I be aborted. Having now met my birth mother, I am pretty sure she still would not have…yet….
Obviously we need to pray for Dr. Gosnell’s sake that he finds the mercy that can only come through the Holy Spirit circumcising his heart, through the hardness being excised. It would be a miracle as mind-blowing as any I’ve seen or heard of in my life, a conversion far more incredible than that of Chuck Colson, and perhaps even Dahmer. We cannot let this man go forgotten, we have to realize that sharing the gospel with him, and praying that God would raise up the chaplain who will minister to him in prison, is essential.
But, as we are taught to pray, we need to do it for our sake as well. We can allow ourselves to be hardened and callous to this man, we cannot just demand justice, ignoring that he too, is a life. If we do, if we are merciless – then we have turned into the same kind of monster we perceive him to be.
As St. Josemaria tells us – we have to expect this cross, we have to expect to bear the cross of ministering to the greatest of sinners. We cannot avoid it.
For if we do we fail and despair. If we do, we will convince ourselves that there is a limit to God’s grace, a limit to His reach, a limit to His ability to grant someone repentance.
And eventually, that limit will find itself growing – leaving more and more in the position of being beyond grace. Until we find ourselves outside the limit of His grace.
If we determine Gosnell can’t be reached – if we decide his reconciliation is not something we will pray for, bearing that cross, we will start down a dangerous path.
Dahmer was saved, as were Paul, as was King David, as are we…
Let’s pray for Dr. Gosnell, and for those involved in the abortion industry, for the victims, for those convinced that it is “okay”, for those who work and advocate for it.
That they would come to know the grace found in the only begotten son of God.
May we find God’s mercy to pray for them, to pray for Him.
Let us pray….
LORD HAVE MERCY!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2748-2750). Scepter Publishers. Kindle Edition.
Related articles
- FB Behavior and the Theology of the Cross… (justifiedandsinner.com)
- Do they know of your trust in God from your FB postings? (justifiedandsinner.com)
Liturgy, Language and the People it is for:
Discussion thought of the Day:
2 Those who speak in strange tongues do not speak to others but to God, because no one understands them. They are speaking secret truths by the power of the Spirit. 3 But those
Martin Luther, commemorated on February 18 Evangelical Lutheran Worship. Minneapolis: Fortress Press (2006), 15. (Photo credit: Wikipedia)
who proclaim God’s message speak to people and give them help, encouragement, and comfort. 4 Those who speak in strange tongues help only themselves, but those who proclaim God’s message help the whole church. 1 Corinthians 14:2-4 (TEV)
Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ]. And not only has Paul commanded to use in the church a language understood by the people 1 Corinthians 14:2-9, but it has also been so ordained by man’s law. The people are accustomed to partake of the Sacrament together, if any be fit for it, and this also increases the reverence and devotion of public worship. (1)
Last night, during the time my son and I spend reading scripture and now the Augsburg Confession together ( in Kindergarten – he chose that after 10 times reading the small catechism to me!) we came across this passage, one I think my denomination overlooks I think. I know I do – simply because in a conversation a month ago, I brought up the quote from 1 Corinthians 14 and was told that it wasn’t speaking about Latin and German (and High English) but rather (their words) just speaking in tongues.
Sigh, I allowed them to get away with it – forgetting that in this Article – it is made all to clear that our spiritual forefathers were talking about using language that people know – and use regularly.
I have also backed down a bit when people claim that the liturgy is not for people seeking God, but rather for the initiated, for those that cherish words like salutary, words like Nunc Dimitis, and grasp the many varied and intricate ways the mass point people to the fact that Christ is merciful, loving and present in their lives. This is a reaction to those who claim that the church service must be seeker-sensitive ( I think they mean seeker driven – but that is my opinion) Again – look at our Lutheran Confessions, the ceremonies of our liturgy are not for those with all the knowledge – but are to benefit those without such knowledge. It’s not for the spiritually elite, but those of us who have been spiritually bankrupt – without understanding what we need to know about Jesus. ( His love, His mercy, His presence – heck even the middle one needs to be unpacked — mercy= His compassionate and careful cleansing us of all that is unjust – our sin and the sins of others that affect our lives )
I so love the attitude of Melancthon in writing this – an attitude that shows me how much our forefathers cared about those who didn’t know God, or those who knew of Him, but didn’t know Him. I love the balance that says – what we’ve done is good – great – this liturgy speaks of Christ – but let us speak in a language those uninitiated in the faith.
Let our words proclaim His love, His mercy, His presence in our lives! Let those words be such that they are heard, and treasured.
And may we see the glory of God that is with us, as we see the awe in faces as they hear and know the love of God – and with us begin to explore its depths, heights, breadt and width! AMEN!
(1) — Augsberg Confession, Article XXIV
Related articles
- Narcissism in the Church today….breaking it down so “they” can say AMEN! (justifiedandsinner.com)
- The Beauty of the Liturgy – Evangelical Catholic VIII (justifiedandsinner.com)
