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We MUST Experience God’s Grace…
Devotional Thought of the Day:
5 Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. 2 He has brought us by faith into this experience of God’s grace, in which we now live. And so we boast of the hope we have of sharing God’s glory! Romans 5:1-2 GNT
To be utterly frank and clear, I would like to say once again: ‘It is fitting that seminarians take part every day in the Eucharistic celebration, in such a way that afterwards they will take up as a rule of their priestly life this daily celebration. They should moreover be trained to consider the Eucharistic celebration as the essential moment of their day, in which they will take an active part and at which they will never be satisfied with a merely habitual attendance. Finally, candidates to the priesthood will be trained to share in the intimate dispositions which the Eucharist fosters: gratitude for heavenly benefits received, because the Eucharist is thanksgiving; an attitude of self-offering which will impel them to unite the offering of themselves to the Eucharistic offering of Christ; charity nourished by a sacrament which is a sign of unity and sharing; the yearning to contemplate and bow in adoration before Christ who is really present under the Eucharistic species.’ (Pastores dabo vobis, 48)
The priestly ministry is a ministry of reconciliation. In the Sacrament of Baptism it leads us, through the admonitions of faith, to a fundamental reconciliation with the living God so that we no longer regard him and his world as a threat, but recognize their foundation in love. It is the priest’s role to make God’s gifts present to us and to associate us with these gifts in such a way that, as the Canon of the Mass puts it, we ourselves become a gift together with him.
For God decided not only that we should believe in the crucified Christ, but that we should also be crucified with him and suffer with him, as he clearly shows in many places in the gospels. “Whoever does not take up the cross and follow me,” says the Lord, “is not worthy of me” [Matt 10:38]. And again, “If they have called the master of the house Beelzebub, how much more will they malign those of his household” (Matt 10:25)! Therefore, each one must carry a piece of the holy cross, and it cannot be otherwise. St. Paul says as well, “In my flesh I am completing what is lacking in Christ’s afflictions” [Col 1:24]. It is as if he were saying that his whole Christianity is not yet completely prepared, and we also must follow so that nothing is lost or lacking from the cross of Christ, but all brought together into one heap. Everyone must ponder that the cross cannot remain external.
There is so much in my readings today, that I am struggling to put it all together!
But it all starts with the Christian life that we have been brought into, what Luther described as living in our baptism, this becoming the gift (In Pope Benedict’s words). One of my professors would have called it living the “Incarnational life” or the “Sacramental life”
It is why we, as a church, need to stop just going through the motions of worship, and why we who are taked with leading have to avoid the trap of manipulating the emotions in the way we plan our services, but simply live in the moment as well.
The challenge is then to let go and live in the liturgy we have, to realize how close it brings us to Christ, how it reveals His love in a way that we experience it, in the way it stimulates and strengthens the hope we have. It is why the seminarian is encouraged to spend as much time as possible contemplating and meditating on the Lord’s Supper, realizing the presence of God, His Body and Blood, that we serve our people, that serves us.
It is this feast, this sacrifice that draws us into Christ’s sacrifice, just as baptism and the other sacraments do, that gives us the faith to trust God as we commune with Jesus as we take up our crosses as well. As we embrace suffering for the hope it gives those around us, as they realize we aren’t just going through the motions, or saying what we think we should say.
For if we realize the love, the mercy and dwell in God’s peace, our people will see it. We won’t just go through the motions of worship, we shall indeed live in it, and the words of the liturgy, drawn from scripture will become alive, not just in us, but in all who participate.
Go back up and read the words again, these words from scripture of the Apostle Paul. See the depth of them, this great encouragement to live in the experience of grace, this being so overwhelmed by the hope of living, knowing we shall share in the glory of God, that we live in the love of the Father, who loves us as much as He loves the Son.
This is why we gather, this is why we savor the words we say and sing in our churches, this is why we study for years to lead the people of God. To help them dwell in the midst of His peace, His presence, His glorious love.
And then, we see something amazing, we become the gift….
Lord, help us to move past the phase of “going through the motions” and then having to manipulate worship. Instead, help us to live in the grace of which we speak, and of which we sing. Help us Father, we pray in the name of Jesus, Who live and reigns with You and the Holy Spirit, one God, forever and ever. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 136–137). London; New York: Burns & Oates.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 191–192). San Francisco: Ignatius Press.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 152). New York; Mahwah, NJ: Paulist Press.
Lent: It’s Not about YOUR Sin! A sermon for the first Sunday in Lent
Lent: It’s Not About YOUR Sin
Romans 5:12-19
† Jesus, Son, Savior †
As you encounter the brokenness of this world that goes back to the days of Adam and Eve, my you know how great the difference is in your life, because of Jesus Christ our Lord!
A Misconception
A friend of mine commented this week that “we aren’t supposed to “like” Lent. Because that would defeat the whole purpose.”
It was an interesting thought, and I wondered about what her dislike Lent so much.
Perhaps it is because we have the focus on the wrong part of Lent. Because while Lent has us look at sin and our need for the Holy Spirit to grant us repentance, Lent isn’t about sin.
The purpose of these 40 days is to evaluate out lives, to see the places where the Holy Spirit needs to work, and to invite that work, to desire it, to allow God to clean out the unholy, unrighteous stuff that stops us from truly living life.
The goal of Lent isn’t to beat ourselves up for what we’ve said or thought or did.
The goal of Lent is to realize that crud is there and to desire it gone from our lives.
But how does that happen? How do we see the reality that sin doesn’t have us locked down and headed straight to hell?
Your sin is nothing new…
Please understand that I am not saying sin doesn’t exist, or that we shouldn’t be repentant. Not at all, sin is serious business, but it is not our primary business.
Hebrews 12 tells, “Let us strip off every weight that slows us down, especially the sin that so easily trips us up… and let us run with endurance the race that God has set before us.” (Heb 12:1)
That is the invitation of Lent, to recognize sin for what it is, and to cast it aside. Yeah, it is bad, yes it damages our relationship with others and really damages our relationship with God.
As Paul says, this sin kills, it brings death as serious as any plague known to mankind. And we are its latest victim, in what appears to be an unbroken line, all the way back to Adam. That seems to be the point Paul makes over and over in the passage from Romans 5 that was read this morning. Time after time Paul tells us that Adam’s sin, his stepping over the line brought death, it brought condemnation.
For each of us, without salvation, would stand condemned, passing on sin as if it was a genetic syndrome.
Christ’s Act, and your right relationship
But I’ve said that Lent and this section of Paul’s letter to the church in Rome aren’t about sin.
They are about bring delivered from sin, and to look at our lives, and learning to desire to live in the like Christ, in His glorious holiness rather than in the darkness of Adam’s sin. To live, in what Christ righteous act on the cross brought us, what Paul calls a right relationship with God and new life for everyone.
This relationship, this life is the focus of Lent. Forty days to think about what we retain from Adam and to ask God to cleanse our lives. To depend on Him more, to live with Him in a more devout way. Not some kind of false holiness that would exalt us, but simply depending on Him, trusting Him, adoring the God who would take our debt and lay it on Christ, who would bring about righteousness in us.
To want to see this happen, to desire this above all, that is what these days we call Lent are about.
The Continuation of the thought..
At the beginning of the next chapter, Paul will ask the Romans the question which boils down to – who are you going to be like, Adam under condemnation, or Jesus who brings life. I like the way the Phillip’s translation phrases it,
1 Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? What a ghastly thought! We, who have died to sin – how could we live in sin a moment longer? Have you forgotten that all of us who were baptized into Jesus Christ were, by that very action, sharing in his death? Romans 6:1 (Phillips NT)
This is what we are aiming for in Lent, the desire expressed here, to live in sin’s power not a moment longer, to receive the grace that makes us live in triumph over sin and death as Paul mentioned in today’s reading.
To run to the altar, seeking the comfort that comes from knowing there is no condemnation in Christ Jesus. To remember what was done in our baptism, to remember His death, burial and resurrection, not as historical facts, but as part of our life, for we died and rose with Him. This is what we celebrate, as we partake of His body and blood and know, the Holy Spirit is changing us, even as we can’t take our eyes off of Jesus.
This mystery of the faith is what we celebrate during Lent, building up to Good Friday when we hear Jesus’ words, it is finished. It is accomplished. We are clean, we are holy, we are righteous, for we dwell in Him!
Lent helps us realize that, and realizing that we do toss aside that sin, and look to Jesus, the author and finisher of our faith. To realize in Him we live and move and have our very being.
For in Christ, we exist in the unexplainable, unsurpassable peace of God. We are safe there, our hearts and minds kept there by Jesus. AMEN!
