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The More Incredible Victory and its Unintended Blessing

OLYMPUS DIGITAL CAMERADevotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire.   1 Chronicles 14:10-12  HCSB

The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation

 

If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.

I love the naive thoughts in the last of the quotes from my devotional reading this morning.  I say naive because I know that the only way to accomplish such communication and leadership  You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.

Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.

To separate us from our idols, including the idolatry of our dreams, our plans our visions.

Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer.  (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way)  But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?

Will we do so as willingly as Abraham did?

Or will we need someone like David for us?

It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.

It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols.  In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.

While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols.  So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.

In reality, isn’t this what Jesus did?  While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry.   And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed.  He won the victory against our sin and idolatry but won the victory for us.  Just as David did.

Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols.  (and if necessary, use our adversaries to bless us in this way!)  Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him.  AMEN!

QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God?  Do you even know what your idols are?

 

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
https://www.northumbriacommunity.org/meditations/meditation-day-20/

God, We NEED to Talk! A sermon on Jeremiah 20:7-13

Combined 4God, We need to Talk!

Jeremiah 20:7-13

 In Jesus Name

 Our prayer for you is that you grow in your experience and knowledge of the grace and mercy of God our Father and the Lord Jesus Christ to where you can trust Him and be completely honest with God!  AMEN!

God, We have to Talk!

The Old Testament passage this morning one that describes a prophet of incredible faith, one who knows His God.

He is also very frustrated, and perhaps even a bit paranoid.  Definitely, Jeremiah is a bit tired and weary, and part of this is that people don’t always hear everything he has said, and their criticism and threats he takes personally.

He doesn’t just complain, he doesn’t just whine, he wants to talk to God, and let God have it!

Our English translation uses the word deceived, other translations use misled, tricked, fooled me.  What kind of prophet is this, that thinks he can talk to God like that!  To accuse God the Father of deceiving him?

He is a man of great faith.

Yes, I said he is man of great faith, and I pray that our faith grows enough to be that open and honest with God.  Let me explain.

Can We Be honest with God? (Can we whine/complain to Him?)

Can we be honest with God?  Can we accuse Him of deceiving us or misleading us? Can questioning God, even challenging Him, be an act of faith?

For Jeremiah this wasn’t about God promising him a nice house, a new car and a easy good paying job.  This was about ministry and care, about Jeremiah trying to shepherd God’s people back to him.   God called him to this work, much like God calls Timothy and myself to be pastors and prepare to ministry.  Just as God calls people to serve as church musicians, or on boards and teams, even as God calls us all to be involved in making disciples of people from every ethnicity, every culture, every language.

This work God has given His people isn’t easy, and there are times where the people God would have us minister to are challenging.  There are times people who don’t know about God think what they know is the truth, and don’t listen to all the story.  For while we are here to tell them about God’s love, they also must know that His love cannot leave them broken in sin.  They often don’t like to hear that, and neither do we.

Jeremiah was trying to do that, and they wouldn’t listen long enough to hear about God’s mercy, and God’s desire to cleanse them of their sin and heal them of their brokenness.  They only heard that they needed to repent and be forgiven.

They didn’t like that, and they attacked and threatened Jeremiah over his life time many times.

So Jeremiah says, “Hey God, we need to talk, I thought serving you would be easier.  You didn’t tell me about the rejection, the pain of watching people continue to struggle in their brokenness.  You didn’t tell me when I went to them they would attack, yet you still want me to do this? You still want me to reach out to people – to call them back to you, Lord?”

Jeremiah will go on to try and quit, to say he will never talk about God in verse 9, even that he will try to forget about God.  He is that tired, that frustrated, that burnt out from caring and trying to call people back into their relationship with God. To call unbelievers to the cross, to call believers back there.

But Jeremiah can’t do that, he can’t keep the message of God inside himself, it is too powerful, to incredible, to glorious.  His people need to know God’s love and that God will stand by them, and stand by us during our struggle.

God stands by us?

We start to see that in verse 11, “11  But you, LORD, are on my side, strong and mighty”. Jeremiah 20:11 (TEV)

and again in verse 13, ” 13  Sing to the LORD! Praise the LORD! He rescues the oppressed from the power of evil people. Jeremiah 20:13 (TEV)

When we are honest with God, when we don’t hide our hurts, we see Him at work. Then our faith, our trust grows stronger in Him, we become more aware of His presence, His guiding us, His listening to our prayers, and yes, even our complaints and our whining.  He’s willing to remind us He is here, and this is His work.  The Holy Spirit guides us all to Jesus, who died and rose so that our sins would be forgiven, that we could be God’s children. That we could know He has rescued us, and stands with us.

Jeremiah’s message resonates with the future, and the hope that the people of God have, a hope we know, when at the end of the day we remember He cleanses us from sin, He rescues us, and He stands by our side.  For He loves us, and is patient with us, not wanting any to perish, but that all of us come to repentance.  Even when we are tired, even when they are stubborn.  God is still at work.

Standing by us, strengthening our faith, our awareness of Him.  Even as we serve and minister to each other and the world.  Even when we struggle doing it.

Knowing this, we realize we dwell in His peace, peace the world cannot understand, but  the peace in which we are guarded in Christ Jesus.  AMEN!

Am I My Brother’s Keeper?

Am I My Brother’s Keeper?Concordia Lutheran Church

Ezekiel 33:7-9

 In Jesus Name

 

May the peace of God our Father, and our Lord Jesus Christ be your sanctuary, your refuge, and may you always welcome the journey there!

Cain’s question should haunt us….

There is something special about having friends and family around us.  We see that today, as some have come long distances to help their friends celebrate forty years of marriage.

But there is a challenge for family and friends as well, for no one can disappoint us, no one can hurt us, no one can challenge our ability to love, as much as they do.  It seems like it has always been so, well not always.  Once Adam and Eve screwed up in the garden though, there has always been tension in families, and among friends.

We see it especially in the relationship of their first two sons, Cain and Abel. The challenge of loving each other was brutally sacrificed to bring some sense of relief to the pain and jealousy that found a place in Cain’s heart.

The reason that I bring him up this morning, is a question he once asked of the Lord.

Am I my brother’s keeper?

The son of man hears the answer to Cain’s question, and the answer is found in our Old Testament reading today.

“Now, son of man, I am making you a watchman for the people of Israel. Therefore, listen to what I say and warn them for me.

Yes, we are to work to keep your brothers safe… for if something happens to them and they are unaware, the passage from Ezekiel tells we are held responsible.

That is a heavy burden, yet is our mission in this life.

The Apostle John wrote about this as well:

20  If we say we love God, but hate others, we are liars. For we cannot love God whom we have not seen if we do not love others, whom we have seen. 21  The command that Christ has given us is this: whoever loves God must love others also. 1 John 4:20-21 (TEV)

We have to be watchmen for each other…we have to warn each other, as best as we can, for this is the will of God.

We have to care for the wicked folk too!

As we look at Ezekiel’s watchman, it helps to make the connection between the words watchman and keeper. It’s the same word in Hebrew, to guard them.  TO be on guard is to work for the safety and peace of those entrusted to your care.   A peace and safety corrupted and destroyed by sin.

But note in the Old Testament reading, those entrusted to the watchman’s care are called the people of Israel.  They are named, appropriately, after the one whose name means to struggle with God.  Not after Abraham, the father of Nations, or Isaac, laughter, but Jacob/Israel, the one who wrestles, who fights God.

It goes on to say that these we care for are wicked, and are certain to die unless they change their ways.

Great description of the people we have to keep safe!  Oh wait – he’s describing the people of God.  Uhm, that means the description could very well be of us.

Wicked here means those who are guilty, those who have violated either God’s law or His will.   Scary thought, if that is the definition of evil.  Do we realize we embrace evil when we sin?  Paul said it this way,

29  Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 30  They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 31  They refuse to understand, break their promises, are heartless, and have no mercy. Romans 1:29-31 (NLT)

All those people are evil, right?  Do you hear that it includes those who gossip and quarrel? That it includes those who are proud and boastful? What about those who do not show kindness or mercy?

It is them we are called to warn that certain judgment is coming.

Some of you may contend that the watchman are just the Old Testament prophets, and maybe the apostles and evangelists of the New Testament.  We might bristle a bit when we realize it includes the pastor, and that it could include deacons and vicars and elders.

But what if I said that each of one you is called to care, to help your brothers and sisters stand firm in the love of Christ Jesus?

That keeping them, guarding them in Christ by warning them is what we do, because we are called to love them?  Think about it for a moment, is it loving to allow someone to do harmful actions?  Maybe we can’t prevent them, Ezekiel seems clear about that, but we can call them to repentance.  We can call them back to Christ.  We can love them that much because He loved us!

Let this mind be in you…. Which is in Christ!

So what do we do with our past? What can we do when we screw up and fail?  What do we do with our sin?

What do we do with those times when we failed to be our brother’s keeper, to serve Him as a watchman?  When we’ve allowed them to be in bondage to sin without warning them, or when we failed to call them to repentance?  When we’ve failed as watchman, guards, and keeping them safe?   What about when we’ve rejoiced that they got what they deserved, ignoring our responsibility to call them to trust God?

Well, we don’t “do” something.  We listen.

When we confessed it we need to listen and hear of the faithfulness of Jesus to forgive us, and to cleanse us of that sin.   Maybe we need to hear His absolving us again. Maybe we need to hear the words of our baptism, that we are united with His death and sin has died to us.  We need to hear that His blood was shed, His body broken, that we would live forgiven.  We need to hear (and therefore proclaim) His death, until He comes again.

You see, ultimately, this prophecy is about Jesus as well. He is our watchman, our guardian; He is our brother who is our keeper.  He is the one who warns us, and makes possible the very repentance, the change of heart and mind that repentance is.

That is why Acts talks of repentance being granted to the Gentiles, even as it was to the apostles and disciples who were Jewish.

He’s called you out of wickedness, into a life filled with hope, with goodness, with joy as we see Him at work.  As we see Him take people that are gossips and haters and do not show mercy, who struggle with God, and re-create them into children of God.

This is why the cross happened; this is why He died, taking on the burden of the death and condemnation that awaited us.

That is how a brother acts towards his brothers and sisters.  He sacrifices Himself, so that they may live. That is what it took to get our attention, to reveal not just the existence of God, but His love for us.

For our brother, our Lord, Jesus our savior is our watchman – He is the One who is our Keeper, as He keeps us firm our heart and mind in the peace of God our Father. AMEN!

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