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Why asTheologians We Need to Re-learn Common English

Devotional Thought of the Day:

6 Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? 7 If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? 8 If the trumpet call can’t be distinguished, will anyone show up for the battle? 9 So if you speak in a way no one can understand, what’s the point of opening your mouth? 10 There are many languages in the world and they all mean something to someone. 11  But if I don’t understand the language, it’s not going to do me much good. 12 It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church? 13 So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. 14 If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. 15 So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. 16 If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? 17 Your blessing might be beautiful, but you have very effectively cut that person out of it.
1 Corinthians 14:6-17 (MSG)

He (Luther) had labored hard to put the word of God into the everyday language of the German people so that hearing and reading the scriptures would inform their biblical spirituality. He considered the gospel more as an oral message (mundhaus) than as a literary text (federhaus).

I read a lot of books.

From a lot of different genre’s, from a lot of different sources.

A lot of them are novels ( I love 18th-19th-century naval historical fiction) and a lot of them are religious works. Some are written very technically, with a vocabulary that often causes me to pull out my dictionaries or a Biblical Encyclopedia (or a Greek, Hebrew, Latin lexicon) Those are more challenging, yet they have their place. But they are a different language.

Their place is not in worship, or in Bible Study with my people.

Maybe in a class or individual study, maybe in a gathering of pastors, but it is not necessary for the people of God.

We don’t need to speak in “another tongue” when we lead worship or preach, or when we teach. And yet, far too often, we do that very thing.

That is what Luther is getting at when he speaks of the gospel as more an oral message than a literary text. It is a message that is to be communicated, not just analyzed. It is something that speaks to the soul of a person, not just their intellect. It is something that gives them hope, peace, and joy, even when they are in the midst of trauma.

That is what Luther wanted to do, he wanted to make his work, trying to reveal the love and grace of God to the people he was entrusted to care for, and to those who didn’t have shepherds, or whose shepherds didn’t do their work.

So we need to examine what language we use, in our sermons, in our lessons, in our liturgies, and whether those words are in common language. Not just vocabulary, but the style in which we write. It has to be common English, words that affect and encourage their walk with God.

As St. Paul says, “Pray for the insight and ability to bring others into that intimacy.”

The intimacy to walk with God, to revel in His love, to find rest in His peace, to savor what it means to be forgiven.

This isn’t just about teaching them “our language.” This is about pastors ensuring we explain and reveal God’s love in a language they understand and giving them the ability to praise God in words that mean something, that resonates with them.

Imagine a church, where people we able to be still, to be quiet and just know that God is our God and that we are His people. That is what the prayer that Paul instructs us in has as its goal.

Not that they would be able to diagram the communication of magisterial attributes of Jesus…

But rather that they would burst into tears of joy when they hear, “The Lord is with you!”

Abba Father, Lord Jesus, help us to be so overwhelmed by Your love and mercy that we have the insight and ability and desire to bring others into a relationship with You that leaves them in awe. Help us to speak clearly, and rejoice as we see this happen. Send Your Spirit to inspire us, and guide us in this we pray. AMEN!


Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. KLrey, Trans.) (p. 119). New York; Mahwah, NJ: Paulist Press.

People from Every Nation Find Unity… in Jesus.

 

English: Icon of Jesus Christ

English: Icon of Jesus Christ (Photo credit: Wikipedia)

 

Devotional/Discussion thought of the day…

 

9  After this I looked, and there was an enormous crowd—no one could count all the people! They were from every race, tribe, nation, and language, and they stood in front of the throne and of the Lamb, dressed in white robes and holding palm branches in their hands. 10  They called out in a loud voice: “Salvation comes from our God, who sits on the throne, and from the Lamb!”  Revelation 7:9-10 (TEV) 

 

You were amazed that I should approve of the lack of uniformity in the apostolate in which you work. And I said to you: Unity and variety. You have to be different from one another, as the saints in Heaven are different, each having his own personal and very special characteristics. But also, you have to be as identical as the saints, who would not be saints if each of them had not identified himself with Christ.  (1)

 

Imagine the great diversity in heaven, people gathered, from everywhere, from everytime, from every language, their hearts crying out with “a” loud voice.

 

It’s one of the things I love about our combined services each year, as three congregations worship and hear God’s word in two languages – in English and Mandarin.  Some things we do separately, with one language following the other, somethings we have found that we can do together, simultaneously, our voices blending into something that is phenomenal – incredible and glorious.

 

It’s more than our combined voices – it’s more than the physics and the soundwaves and all of that. It is the hearts that cry out as one, that just…. makes sense.  It is a foretaste of heaven, not just because of the diversity, but because of the Lord that brings us together.   That is our key, to our unity, to our salvation.  The Lord who gathers us, who brings us together, who wondrous love for all of His people causes us to sing out… with one voice… His praises.

 

May we – as we minister in many languages, with many gifts, do so as one Body, for in that Body we find ourselves, each different and yet one…..

 

For as we cry out tomorrow in our combined service,

 

Κύριε ελέησον!

 

求主怜悯!

 

Lord, Have Mercy!

 

Signore, abbi pietà!

 

Tuhan kasihanilah!

 

Senyor, tingueu pietat!

 

Panginoon maawa!

 

Herr, erbarme dich!

 

שאלוהים רחם!

 

주님 자비를 베푸소서!

 

Chúa có lòng thương xót!

 

Senhor, tem piedade!

 

Seigneur, aie pitié!

 

We shall know, together, He has…

 

AMEN!

 

(1)Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 2196-2199). Scepter Publishers. Kindle Edition.

 

 

 

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