Why We Aren’t A Post Christian Society
Devotional Thought fo the Day:
9 *But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.10 Once you were “no people” but now you are God’s people; you “had not received mercy” but now you have received mercy! 1 Peter 2:9-10
A single hour of quiet listening to the word of God would often be more effective than whole days of sessions and discussions, and a moment of prayer would be more effective than whole stacks of paper, for it is not only what we do that makes us effective. Sometimes the impression arises that behind our hectic hyperactivity there lurks a paralysis of faith, since in the last analysis we have more confidence in what we ourselves contrive and accomplish.
47 For this reason, too, Paul asks, Since we are called according to the purpose of God, “who will separate us from the love of God in Christ?” (Rom. 8:35).
48 This doctrine will also give us the glorious comfort, in times of trial and affliction, that in his counsel before the foundation of the world God has determined and decreed that he will assist us in all our necessities, grant us patience, give us comfort, create hope, and bring everything to such an issue that we shall be saved
For a decade or more, I have the phrase post-modernism adapted and used to describe a weak church, and so developed phrases like “a post-Christian society” or living in a “post-church society.”
I will agree that the church seems to be less “effective” from a business perspective, at least in areas where it was thought to be very “effective” for decades. Among those of European descent, among those who were upwardly mobile and driven to live life better than their parents did.
But calling us post-church or post-Christian is wrong, for it presumes that the society we are discussing knew the riches they had in Christ, that they were recipients of the grace and mercy, the peace and love of God our Father, and our Lord Jesus Christ,
And then walked away… not just from the church, but from the love of Christ the church was there to help them explore, to be at their side as they in awe, encountered God revealed to them.
To call this society “post-Christian” means they walked away from what St Peter describes as leaving the darkness for a wonderful light, that they abandoned being God’s people, and recipients of the mercy that would bring healing and hope to shattered souls. I don’t see people doing that; I see them walking away from meetings and discussions, from stacks of paper describing programs, and from a church that ministered only to their sense of logic, and couldn’t continually keep them in awe.
That which they may have walked away from, did it give them comfort in the midst of suffering, did it bring them a sense of God’s peace that goes beyond explanation and understand? If so, why would they have walked away from it?
So what is the answer? Perhaps it is to evangelize the church first, what is called the New Evangelization in some circles. To teach people that God does answer a cry for mercy, that He hears their prayers, that he will offer them comfort and peace. As this is taught, as it is revealed through His word, and through His sacraments, then the church will naturally evangelize again.
Teach them about Christ,God incarnate, God crucified and raised, God who comes near, and stays. God who listens and comforts, who guides and gives meaning to life. Who walks beside them in this lonely life.
It may sound too simple, but simple doesn’t mean wrong, nor does it mean ineffective. It means that we communicate and reveal the love of God to those who need it, in the church and presently outside it.
It is time to give people the hope of sharing in the glory of Christ, in the presence of Jesus.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Posted on October 24, 2016, in Augsburg and Trent, Book of Concord, Devotions, Joseph Ratzinger/Pope Benedict XVI, Theology in Practice and tagged Church Growth, Church health, Pastoral Care, post christian, Post-Church, Post-modern, revival, seelsorge, shepherding. Bookmark the permalink. Leave a comment.