A Second Look at How the Church Should Deal With Sinners and Even Evil.


Featured imageDevotional/Discussion thought of the day

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.
27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?
28 “ ‘An enemy has done this!’ the farmer exclaimed.
“ ‘Should we pull out the weeds?’ they asked.
29 “ ‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn. ”(Mt 13:24–30) NLT

792    Duc in altum.—“Put out into the deep.” Cast aside the pessimism that makes a coward of you. Et laxate retia vestra in capturam—“And lower your nets for a catch.” Don’t you see that, as Peter said, In nomine tuo, laxabo rete—“At your word I will lower the net,” you can say, “Jesus, in your name I will seek souls!”  (1)

I’ve often read the parable above as being about the end of times.  It is an eschatological treasure after all, and challenges those with complicated end times theories.

But this parable has a heavy focus on ministry as well, about how we are to deal with evil and that which doesn’t seem to be correct or dare I say kosher.  To hear this lesson is challenging, because it goes against conventional wisdom, It goes against leadership rules and all those ideas about dealing with alligators in the church.  These people may be your enemies, your adversaries, even your pains in the neck.  But they have been given to you.

To hear Jesus’ words here takes a level of courage, even a level of courage that could be taken for complacency. It actually takes more work, more pastoral concern, more leadership, more devotion and obedience.

Leave them in the field you care for, letting God determine whether they are weeds or wheat at the end of time..

Continue to share with them both their absolute need for Christ, and His mercy that overwhelms that need.

If they walk away, so be it, but don’t push them out of vineyard.  That isn’t your call.  It isn’t within your pay grade to uproot them and burn them in the furnace, or at the stake. Even in times of church discipline, keep them in sight!  Minister to them, plead with them to be reconciled to God. (1 Cor 5 – note it doesn’t say reconcile themselves to God  – He still does the work)

This is going to take courage, and obedience.  it is going to require hearing the Master’s voice, and trusting that He knows what He is doing, what He has commissioned.  It may take sacrifice, and yes, more than a little pain  It will take creativity and ingenuity as you minister to them,  But since when is ministry about the ease of our jobs?

Even as you call them to repentance, even as you shepherd them in view of the others growing in the fields that will be harvested, you need to love them. This is exactly what Peter is talking about, as he mentions the Lord’s long-suffering nature, not willing that any should perish….

So hear His voice… listen to His words… care for those that you think may be weeds..Seek the salvation of the souls He brings into your sight… and love them. ..

God might surprise you both!

(1)   Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 1828-1831). Scepter Publishers. Kindle Edition.

About justifiedandsinner

I am a pastor of a Concordia Lutheran Church in Cerritos, California, where we rejoice in God's saving us from our sin, and the unrighteousness of the world. It is all about His work, the gift of salvation given to all who trust in Jesus Christ, and what He has done that is revealed in Scripture. God deserves all the glory, honor and praise, for He has rescued and redeemed His people.

Posted on July 31, 2015, in Devotions, Poiema, The Way and tagged , , , , , , , , , , , , , . Bookmark the permalink. Leave a comment.

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