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Civil Rights and/or Following Jesus…


clydes-cross-2Devotional Thought of the Day:
29  Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30  For the yoke I will give you is easy, and the load I will put on you is light.” Matthew 11:29-30 (TEV)

7  Instead of this, of his own free will he gave up all he had and took the nature of a servant. He became like a human being and appeared in human likeness. 8  He was humble and walked the path of obedience all the way to death— his death on the cross. Philippians 2:7-8 (TEV)

413         Aspire to have no more than one right: that of fulfilling your duty.

I often hear fellow believers and even those who are ministers of the gospel talking about our civil rights being infringed upon, and even warning us that they are being taken away.   Our freedom of speech, our freedom to assemble, our freedom of religion, our freedom to own guns.

They are being stripped away we are warned, we have to rise up and defend these rights.
I have to wonder what would happen if the church instead rose up to love, to serve, to sacrifice for others, to follow the path that Jesus walked, living life as a servant.  A servant who has no rights, whose focus is on pleasing His master, fully assured that His master will care for him.

Ask yourself this morning, which are you more attached to, your civil rights, or the yoke of Jesus?  Which are you more likely to fight for, your ability to have free speech or the eternal life of the one who would hinder your free speech?   Which will matter at the end of the day, having your voice heard in Washington D.C., or having your voice heard as His by those crying in grief, or those struggling with sin?

It’s a hard question, and like me, you are probably lining up a list of “buts”.  Thoughts like, “if we don’t defend our freedom of speech and freedom of religion then we won’t be able to share Christ’s love…”  Here’s the harder question, with all these rights, and with our focus on them, are we sharing His love, is our money and time going to that, or to fighting for the rights, funding and working for those we think will defend them?

A hard question indeed.

Will we ask it?

Will we take up the right we have as Jesus’s co-workers in the ministry of reconciliation? Will we see the wonder of shattered relationships healed,  of the guilt and shame being washed away?  Will we see our burdens lifted, our anxieties fade away as we see the glory of Christ revealed?  These are the things Jesus fought for, our access to the Father, our knowing His love and mercy, our being transformed into His likeness as the power of the Holy Spirit is at work.

Will we trust in God, depend on Him, walk with Him,

The Lord is with you!  May He be revealed in your life, and may His glory and love bring you joy, as it shatters the darkness!  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 1856-1857). Scepter Publishers. Kindle Edition.

The Emperor’s New Clothes, and our Need for a(nother) sacrificial victim.


Devotional Thought for the Day:

10  But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the scapegoat into the wilderness. Leviticus 16:10 (NKJV)

20  But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21  But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22  Pilate *said to them, “Then what shall I do with Jesus who is called Christ?” They all *said, “Crucify Him!” 23  And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!” Matthew 27:19-23 (NASB)

It may be that I am just becoming more aware of it in my own life, but I am becoming more and more concerned about the need for a Messiah figure.

Not the messiah who would save us, but the man or woman’s who sacrifice would convince us that all is okay in our world.  The sacrificial victim, the one in the old testament which is described as the scapegoat – the one who is sent away, and then everything is made righteous.

Colin Kaepernick is the most recent one people would crucify.  During the Olympics, there were several that gained infamy, and we would crucify them willingly. There are those who would blame and want to make scapegoats our of the BLM movement, others who simply want to blame the police.  Some want to blame those who would find refuge in our country; others want to blame those who would build fences and protect the dream – by denying it to others.  I could go on, as we look at how people treat presidents and presidential candidates, other politicians, and even going back to Henry VIII’s famous line about lawyers. We’ll blame teachers, parents, society, something  – we have a desire to make something our sacrifice.  

We want a scapegoat, we want someone to take away our problems, we want someone to blame as if that will cause everything to be alright, to be okay.  Leaders and the media will do as the priests and elders did, calling on us to crucify those they point to, and so desperate for hope, we will echo their chants, share the news articles, share the meme’s without checking the truth, or considering the results. 

 What is often happening is what we see in the old fable called “the Emperor’s New Clothes.”  We do not realize we have made something in our life a sacred cow, an idol, something to be protected and defended because we base our hope on it.  We count on it for comfort; we expect that if our hope is true, we will know peace.  And these goals let us down, and we come face to face with the problems, and we end up defensive and in despair.

And we want to find something else, someone else to blame.

if someone attacked our idols, if they reveal our idolatry,m our nakedness and shame, they become the perfect target. We will gladly become hypocrites, liars, and even those who cry “crucify him” to return to our former blindness, our former state of being illusioned. Our former sense of self-righteousness.   The man who points out our brokenness, our sin, and what is shameful becomes the target.  Real problems for sure, but the person we nail for it, they aren’t to blame.  But their suffering blinds us to our own. Because their being crucified, their reputations suffering alleviates our need to deal with our real problems.

We want to turn him into another messiah, and hopefully, this time, the scapegoat won’t return, the crucified sacrificial victim won’t rise again.

We’re pretty sure he can’t – after all, he’s not the Christ.

We need to stop hiding behind our illusions, they don’t change the reality.  We need to deal with the brokenness in our lives, in our families, our society, and yes in our churches. We need to stop trying to find a scapegoat, another person to crucify and instead celebrate the one that we needed to be crucified was.  For the victim we needed to find, we don’t have to draft a new one.  There was One, Jesus the one who was chosen and annointed by God to die for us.

He also rose from the dead.

Because of that crucifixion and resurrection we will heal from our brokenness, we are giving His righteousness to wear, His spirit to dwell within us. We are made whole, and we know His peace, a peace that we we can’t understand, peace in the middle of brokennes.

He died, and no one else has to be crucified.

He rose and all of us who know Him, who trust in Him will rise.

Even those we wanted to crucify…

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