Maybe the Church Should Try This….Maybe We Should
Devotional Thought of the Day:
3 Then the devil said to him, “If you are the Son of God, change this stone into a loaf of bread.” 4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’” Luke 4:3-4 (NLT2)
In India following a big earthquake some years ago, relief teams came from all over the world. They asked that a few of our sisters be in each relief camp to organize the work. To their surprise the sisters insisted on beginning each day with prayer and Holy Mass and that there be times to withdraw for meals and prayers. Some did not agree but those who remained saw the wisdom of it. Because there was reliance on God, the teams could continue. Another proof that our strength comes from Him Who said it clearly: ‘Without Me you can do nothing’.
I speak in the name of our sisters everywhere and from my own personal experience: without the strength provided by the Eucharist, it would not be possible to live our vocation.
And now that they no longer have to chatter the troublesome [breviary’s] seven hours, it would be much better if morning, noon, and night they would replace it by reading a page or two of the catechism, prayer book,4 New Testament, or something else from the Bible and pray the Lord’s Prayer for themselves and their parishioners! In this way they would again show some gratitude and respect for the gospel, which has relieved them of so many burdens and difficulties, and they might feel a little shame that, like pigs and dogs, they do not get more out of the gospel than this lazy, harmful, scandalous, fleshly freedom. Sad to admit, the rabble has too low a regard for the gospel, and, even when we have tried as hard as we can, we do not make much of a difference. What can we expect if we want to be as idle and lazy as we were under the papacy?
The battle in my denomination is no different than the battle in so many others today. Ultimately, it doesn’t boil down to worship style, or missional strategy. It isn’t about being traditional, or seeker-sensitive (though there are new terms to describe such, they are still the same battles). It isn’t even about long divisions that are more about personalities and generations of disciples who held grudges. It is even, as I have long thought, about power and control.
Well – not about us controlling versus them controlling.
Simply put, it is about letting God be God, and sitting at His feet, as Mary did. It is about living a life in a deep and intimate relationship with God, realizing that He is as incarnate in our lives as in Mary’s, and that the sacramental life is one which makes all the difference in the world. For a life, spent in communion with God, in prayer and meditation is what makes the difference in us, in our personal lives, in the lives of our parish/congregations. and in the life of our Church.
The temptation is no different than when Jesus was tempted. “Go do this, use your power to provide for yourself, do what is right in your own eyes, in your estimation, according to your studies and theories based on studying what others have done” and assuming that what we see as success, actually is successful. And yet the “missional” types, and the “confessional” types do this, and even do it somewhat triumphantly.
And yet, the passage Jesus is quoting is so contrary to that kind of idea.
2 Remember how the LORD your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. 3 Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD. Deuteronomy 8:2-3 (NLT2)
That is the life described in the quote from the Roman Catholic nun in the first article. One of the leaders from the order of Mother Theresa, whose work among the poor is legendary. They needed the mass, they needed the sacramental time with God in order to find the peace that would enable them to serve others. This is the life that Luther had hoped would develop as he preached the gospel. Yet, whether from laziness or temptation the freedom to actually pray in a non-mechanical way didn’t develop, and sermons that were more quotes of scholars that actually matching the word of God to the needs of people, revealing the grace and love of God that they needed to hear.
We must, as the people of God, spend time with Him. We have to spend time in silence, enough that the world drifts away, and we can hear the word of God. We need to struggle to understand what we receive in communion, to realize that this IS the Body and Blood of our Lord, given for us, given to us. Learning to desire this time, which is uncomfortable at first (see Isaiah 6 or Ex. 3:2 ) but grows on us, and becomes the most precious time we have.
And in that time, as we gaze on Christ, we do not realize the transformation that happens. We don’t notice our ability to show mercy grow, and to care for those around us. Yet it idoes…
This isn’t about a methodology about saving the church. It is about learning to let God provide as He has promised. It is about walking with Him, trusting and depending on Him. Hearing His voice.
My dear readers, I beg you, invest the time, push through the distractions, they will fade, and spend time, individually and in groups, learning to adore the Lord in whose presence you dwell. Listen to Him, through the word, through considering your baptism, the our communion together, through the words your pastors and priests share, declaring your are forgiven! And hearing Him guide you in your day….
The Lord is with you (all)!
Lord Jesus, help us to seek Your presence, even as Your Spirit dwells with us. For no other reason that to spend time with You, and to realize what You are doing in our lives. Help us to pray, and to meditate on Your word, and on Your love. AMEN!
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 179). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 185–186). New York; Mahwah, NJ: Paulist Press.
Posted on July 25, 2019, in Augsburg and Trent, Devotions, Martin Luther, Theology in Practice and tagged church wars, Confessional, hope, intimate relationship with God, Missional, peace, prayer, transformation. Bookmark the permalink. Leave a comment.