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Blessed are those without “Filters”
Thoughts which drag me to Jesus, and to the Cross
23 Then the king gathered all the elders of Judah and Jerusalem together. 2 He went up to the Temple of the LORD, and all the people from Judah and Jerusalem went with him. The priests, prophets, and all the people—from the least important to the most important—went with him. He read to them all the words of the Book of the Agreement that was found in the Temple of the LORD. 3 The king stood by the pillar and made an agreement in the presence of the LORD to follow the LORD and obey his commands, rules, and laws with his whole being, and to obey the words of the agreement written in this book. Then all the people promised to obey the agreement. 2 Kings 23:1-3 NCV
Why we need to learn this is because within each of us is a child of Adam who does not fully trust God. There is someone who wants to control his own life down to the last detail, someone who struggles to believe that God can and will meet all of his needs, someone who questions God’s efficiency and foresight and his unbelievable patience –with all that is wrong in the world and in my life–and someone who absolutely dreads the full implications of the stark order: “Follow Me!”
The correction of this disorder explains why, as the apostles follow Jesus, he constantly does things that set them off. He lets them be frightened at sea, confused on land, and sad and distressed, in his company. He does things that seem to go against common sense, and when provoked, they are very vocal about their frustration, anger, sadness, confusion. And then it gets real. Finally, the unfiltered emotion has broken through and the Physician takes it from there. Healing begins with an exposed wound.
LORD, hear my prayer and let my cry come unto Thee. Hide not Thy face from me for I am poor and needy. Incline Thine ear unto me. When I cry unto Thee, hear me and answer me.
I have a friend, well actually I have several–but I am thinking of one in particular, who has publicly confessed to not have a filter. He is known for saying things without thinking them through, and he gives you, bluntly and honestly, who he is. Sometimes it’s kinda cute, sometimes it is more than abrasive! And sometimes, it is so full of God’s love and hope that everyone sits back in awe,
As I’ve grown older, I have come to appreciate people like this more and more. I long to share the gospel with them, even if they are militant opposed to the Church, and they blame Jesus for the excesses and sins of the people who are sinners, yet are trying to depend on Him. Simply put, the lack of a filter works against them, for that means they have less of a filter defending them. They will put up a fight, but it isn’t hidden behind a false reality that has been carefully constructed. THey end up being wonderful evangelists as well, for they realize their need for God.
You see this with King Josiah. They find for him the scriptures (how they lost them is crazy) and he hearing them goes into high gear and floors it. He and the people repent, and then they begin to clean house – the house of God. And oh do they clean house! and city! and Nation! (Basically a revival breaks out) What an amazing, unfiltered response to hearing about the love of God!
This is what Fr. John is getting at – the extent of the filters we set up to that God has to remove, and then the work of Jesus “Setting us off,” all so that in our state of unfiltered emotion, He can serve us, wash our feet, calm our storms, heal us, and through the cross, the grave and the resurrection, restore us, as broken as we are. But he has to destroy those filters first.
It is then, without filters, without filters, that we can cry out Loehe’s prayer and mean it.
It is then that we can deal with our brokenness honestly, we can confess our sins, and trust God to do what He promised…
Fr. John Henry Hanson, Coached by Josemaria Escriva, p.90
Lœhe, William. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller, Wartburg Publishing House, 1914, p. 321.
Why I Believe It Is Time For the Church To Stop What It’s Doing…
Thoughts which drive me to Jesus, and to The Cross
21 “Not all those who say ‘You are our Lord’ will enter the kingdom of heaven. The only people who will enter the kingdom of heaven are those who do what my Father in heaven wants. 22 On the last day many people will say to me, ‘Lord, Lord, we spoke for you, and through you we forced out demons and did many miracles.’ 23 Then I will tell them clearly, ‘Get away from me, you who do evil. I never knew you.’ Matt 7:21-23 NCV
I pray Thee, O God, pour out upon me Thy Holy Spirit,—the Spirit of prayer,—that I may ever love and desire to pray; being daily free to approach Thee, with all confidence, in the name of my Lord Jesus Christ; to bow the knee before Thee in every time of need, as a child well beloved.
And so we go about our lives almost mechanically with little or no awareness of the seed of contemplation buried deep within. This is as true of many, if not most, Christian counselors as it is of their clients.
We live by default, doing what we have been programmed to do. We have been conditioned to believe that busyness and multi-tasking are a mark of effectiveness, that human efforts and plans speed up positive change, and that vitality is acquired by activity. The cultural focus on doing as opposed to being that society privileges tends to strengthen this conditioning.
For the past two months I have been thinking about the church, mine, those in my district, those in my denomination and those across the USA.
For a dozen years or more, people have been saying we are in the Post-Christian Age, though I think they mean the post church and post congregational age. Experts are telling us to redefine minsitry away from preaching the Gospel, and administrating the sacraments, and to do something, anything – to bring people into community. Old programs are being reinvented, redefined and placed out there as the hope for what they didn’t deliver in the first place. Others lament and want to go back to the systems and practices of the 1950’s or earlier, as if the church was perfect back then. We panic when this then doesn’t work, and hop into the next hope–often written by someone in the midst of their own efforts to overcome the slump their church is in….until the next book comes out, the next magazine or blog that promotes this or that…
I think we need to stop…seriously stop what we are doing.
I think if we don’t, the church is going to find itself as the fulfillment of Jesus’ prophecty above – a church that spoke for Him, delivered people out of bondage, and even did miracles, but never knew Him, and were not known by Him.
I believe Nolasco describes this place we are at as well as any… we do things – even mechanically, but we aren’t away of what God has planted in His church. We don’t spend time contemplating it in prayer. We ,measure our effectiveness, and now be-moan it…without considering what we know – that the Holy Spirit is in charge of the harvest. Our books on leadership, even in the church, push this – and we buy into it. We miss the chapters on prayer and devotion written by those who planted and replanted churches before us, to get to what “we have to do!” But because we lack a seriously intimate relationship with Jesus, we don’t have the foundaiton of worship and prayer that all renewal and revival is based.
Let me take it a step further, the church no longer cares about preaching about the sin its own people need to be delivered from, because it doesn’t treasure the intimate relaitonship with Jesus found at the cross.
Lohe’s prayer, translated in 1914 can be prayed (maybe translated first!) today. That all the church, from its pastors to the newest visitor need to spend time in prayer and contemplation of the presence of God! We need to receive and treasure the comfort and mercy we have, the peace that comes upon us, the moments we know that He is here…for us.
It is only, by stopping, being silent, finding our place in His refuge and knowing what it means for Him to be our Lord and God, that we will ever realize the ministry we’ve been given… it is only because of experience the burdens of sin and all its corrolary effects that our freedom in Chirst ever becomes something of glory. It isonly then we can approach Him confidently, as children approaching the One they know loves them…
and then, aware of what He does nin our lives, we begin to see the needs of the world, for that sae revelation, for that same intimate relationship.
For that same joy…
William Lœhe, Seed-Grains of Prayer: A Manual for Evangelical Christians, trans. H. A. Weller (Chicago: Wartburg Publishing House, 1914), 7–8.
Rolf Nolasco Jr., The Contemplative Counselor: A Way of Being (Minneapolis, MN: Fortress Press, 2011), 1–2.
