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How Do I Know the Difference Between “Them”?

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Devotional THought of the Day:

19  My brothers and sisters, if any among you strays from the truth, and someone turns him back, 20  let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins. James 5:19-20 (CSBBible)

20  So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”
2 Corinthians 5:20 (NLT2)

THESIS II
To the church in the proper sense of the term belongs no wicked person, no hypocrite, no unregenerate, no heretic.
Scripture Proof
Thus writes St. Paul (Rom. 8:9): “If anyone does not have the Spirit of Christ, he is not His.” Whoever does not belong to Christ is not a member of the true church, which is His spiritual body.
So also writes John in 1 John 2:19 of the hypocrites who finally also left the fellowship of the church outwardly: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.”
Again our Lord says (John 15:6): “If anyone does not abide in Me, he is cast out as a branch and is withered.”


Walther groups together a bunch of passages, passages I have often heard used to ostracie people, to justy why the church gave up on “them.” Especially when “they” are on the other end of a spectrum in regard this this disagreement, or that one. They are the one’s that are not His, they are not with us, so we should cast them out…

And yet James calls us to retore our brothers and sisters who are straying, are these not the same people? Paul gives us the example of pleading with people to come back to God….

So how do I know who to write off, and who who to plead with? Who I should just shake the dust off my feet and walk away from, and who to invest time in prayer, and in working with them, so that they can see God’s mercy.

How do I know the difference? How do I make the choice?

How do I apply Walther’s Theological Treatise in a pastoral manner, and teach my people to do the same, as we together try to imitate Christ Jesus. How is my pastoral practice accurate theologically?

Or do I just make it simple and write everyone off, as is tempting some day!? (just kidding – what I meant was write everyone off but you, dear reader!)

I think that Walther’s point is not pragmatic for the moment. It is a general overarching comment that looks at things eternally, as God judges people on Judgement Day. Until that point, God is patient with them, not wanting even one of them to perish. We have to leave the doors open for them, we need to keep praying for God’s mercy for them, we need to be there, and to let them know we will be there, when they need, to point them back to Jesus.

It isn’t our call to determine who is part of the true church and who will never be. Our challenge is much simpler – to cry out to everyone, Be reconciled to God.

Remember you dwell in God’s peace as you are there for them… and they for you!


C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 34.

The Man Who Won’t Search for God. Is There Hope for Him? (I’m asking for a friend)

DSCF1083Devotional Thought of the Day:

50 “Go,” Jesus told him, “your son will live.” The man believed what i Jesus said to him and departed.
51 While he was still going down, his •slaves met him saying that his boy was alive. 52 He asked them at what time he got better. “Yesterday at seven in the morning j the fever left him,” they answered. 53 The father k realized this was the very hour at which Jesus had told him, “Your son will live.” Then he himself believed, along with his whole household.  John 4:50-53 HCSB

5 One man was there who had been sick for 38 years. 6 When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”
7 “Sir,”  the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”
8 “Get up,” Jesus told him, “pick up your mat and walk!” 9 Instantly the man got well, picked up his mat, and started to walk.
Now that day was the Sabbath, 10 so the Jews said to the man who had been healed, “This is the Sabbath! It’s illegal for you to pick up your mat.”
11 He replied, “The man who made me well told me, ‘Pick up your mat and walk.’ ”
12 “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. 13 But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there. ”  John 5:5-6 HCSB

For when a person no longer rises above himself in his search for God, he becomes changed—narrower, smaller. Essential organs become atrophied in him. His soul becomes coarser and less discriminating. Eventually he can no longer love the other or even himself.

My devotional blog usually comes from trying to see the place where my readings converge, To take three or four of them and see what one thought will impact my day, and sometimes my week.

As I look at the two stories from the gospel, something struck me as odd.  

In verse 12 of the second story, we see that the lame man didn’t know who it was that healed him. In the last verse of the first story, we see the statement, “Then he himself believed”  Which means he believed in the man believed in what Jesus said, but he didn’t believe in Jesus. 

Wait, these two guys had miracles done for them, and they weren’t followers of Jesus?  They didn’t believe in Him as Messiah, as their Savior?

This observation may amaze you, but it is just as likely that it will tick you off.  Come on, be honest, why is it fair that this rich leader gets this son healed?  ANd why does the wretch who didn’t stay around to find out who healed him get the healing?

There are so many good believers, both then and now, who, dare I say it, deserve to be healed?  Okay, they are sinners too, but they need to be healed.   This doesn’t seem all that fair to me.  If God’s going to bless folk, shouldn’t there be a logic, a sense of justice about the healings?

Now let’s move onto the Pope’s description of a man who no longer searches for God. Who has become smaller, narrower, more self-centered?  ( GK Chesterton has a lot to say about this kind of man)   Here is a man who soul becomes coarse and dark, brittle and stiff.  The man whose life is so irritable and fractured.  WHo is consumed by anxiety and stress?

Is there hope for such a man?

I’m asking for a friend.

No, I am not.  To be honest, I am asking for myself.

For life has become so overwhelming for those around me, I am so looking for the answers for their problems, that like the man looking for his son to be healed, I forget to believe in the Lord whose words I believed about healing someone I loved.  And often I am like the lame guy lying by the pool, hoping for a miracle, but unable to help myself.  Unable to think outside my box. (heck I didn’t even know I had one!)

The situation Pope Benedict describes I know all too well, and when I am there, when I forget or resist being drawn into God’s presence, time sucks, Life is stressful and anxiety.

Yes, even pastors go through this and go through it far too often.

Which is why I find such an amazing God who is revealed this morning, providing healing that is needed, that is prayed for, even when we don’t recognize Him at first.  He provides what is needed, even when we aren’t sure.  He is patient enough that we have the time to process it, to have the “aha” moment of realizing we were (and still are) in the presence of a loving caring God, who is at work in our lives. 

Knowing this is the God who loves us, knowing this is the God who watches out for us, who cares about us, not just from duty. but because He loves us, is amazing.  It is wonderful, it helps me know during those days when I struggle to rise above myself, when I know I am changing, God will come, and have mercy, and reveal Himself to me.

And to you.

God is with us!  And He is patent, reminding us of His love…  AMEN!

Do you always recognize God’s presence in your life?  If you don’t, how do you feel?  What do you do?  DO you ever want to just give up?

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.