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A Second Call to Biblical Teaching/Preaching… appeal to Christ and His word…
Devotional/Discussion Thought of the Day:
28 When Jesus finished saying these things, the crowd was amazed at the way he taught. 29 He wasn’t like the teachers of the Law; instead, he taught with authority. Matthew 7:28-29 (TEV)
405 Draw close to Jesus who has died for you; draw close to that Cross, outlined against the sky on the summit of Golgotha… But draw close sincerely and with interior recollection, which is the sign of Christian maturity. That way the divine and human events of the Passion will sink deep into your soul. (1)
This morning I saw a FB thread that brought this topic to my mind – how do we teach, how do we prepare, and do we have authority.
The thread itself is not important enough to identify, save that it was about who was more orthodox, the author or those critiquing him. What amazed me was that the appeals for orthodoxy were based, not in Scriptues (our baseline) or the Lutheran Confessions (which we have found to be in agreement and a sound explanation of scripture) but rather in this theologian or that theologian in recent historiy.
It reminded me of other discussions I have had recently where the “stars” of recent Lutheranism are held up, and their writings are held up, as if they are our baseline, as if their writings must be held as authoritative. Or the class I recently took, where the professor said questioning the textbook author’s position was not allowed – even though all he did was quote other “expert theologians”, appealing to some and questioning others. There are others, who are trying to show their expertise and their theological acumen, wanting to become the “next” theologian worth quoting or attacking, by quoting this person, or criticising that person.
In my opinion, they are not far from the scribes (the religious and theological experts of their day) They were more concerned with the talmud and traditions of their forefathers, than they were with the texts that were given to them… by God.
So when Jesus quotes scripture, when He teaches, not appealing to some other authority, people note the difference. He isn’t appealing to others thoughts to justify His own, but rather – He is focusing on the text, letting the Holy Spirit work through His words, that the people would have, as Peter called it, the words of Life..
That is why Paul will write:
5 For it is not ourselves that we preach (or your theologian of choice) ; we preach Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 The God who said, “Out of darkness the light shall shine!” is the same God who made his light shine in our hearts, to bring us the knowledge of God’s glory shining in the face of Christ. 2 Corinthians 4:5-6 (TEV)
Please, note, I am not saying we should dismiss these scholars of our past or present. They have some good stuff, and they can help us when we struggle.
English: Engraving of Jesus Christ on Golgotha. (Photo credit: Wikipedia)
But their works are not our basis, it is not to them we should appeal. They are not our hope, their are not the glory of God incarnate and present in our midst. They are not our word and sacraments. They can help us, but the conversation should never be about them, nor should they be the standard to which we aim.
That has to be Christ. that is who we want our hearers to draw close to, that is who we must be drawn close to, if we want to teach/preach/worship in a way that leads to change. Theology is His logos, His reason, His revelation to us… that we may come to know Him.
We don’t cry, “theologian have mercy on us,” for they cannot…
We cry… “Lord, have mercy….” and He has. So cling to Him.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1572-1575). Scepter Publishers. Kindle Edition.
Related articles
- The Heart of Theology & the Heart of Ministry is the Heart of Christ (justifiedandsinner.com)
- Love Them, Love Them, Love Them: Discipleship lessons from the gym…and Coach C (justifiedandsinner.com)
- Ministry is not a profession… it is the vocation of all…. (justifiedandsinner.com)
- How Do You Read the Scripture? As the Authority, or as a Pilgrim? (justifiedandsinner.com)
Evangelical Catholicism – an interesting read..
Devotional/Discussion point of the Day:
A friend on Facebook recently put a couple of quotes from a book he was reading on his feed, noting the title. Looking at the reviews, the book intrigued me, and I started reading it yesterday at lunch. Technically, it seeks to document how the Roman Catholic Church is negotiating between the rock and hard places in the last century. The Rock being the counter-reformation and its simplistic catachesis and demand of obedience, and the modern progressive views which would demean and dismiss scripture in view of modern philosophy and practice.
It is a similar path to that which some of us navigate in my own denominaiton – as on one side legalism, and the other the extremes of Church Growth theorists. In my opinion, which isn’t much, I see the same issue on both sides – they would reduce the walk of faith with Christ to a simple programmatic practice. I’ve been on both sides.
I am probably going to go through this book slowly – much slower than others, trying to see how much is applicable. After all, Lutheran theologians and the Lutheran Church was originally known, as “evangelical catholics..” I will probably have to sift a bit of this book – as I do with those from evangelical proteestants, but I have a feeling it will be..beneficial
At any rate – here is the first quote that really stood out:
“The fire of the Holy Spirit purifies, inspires, and fuses men and women together into a new human community, the Church. Through each of its members, and in them as a whole, the Church is the Body of Christ on earth. Paul, Barnabas, and all who have been truly converted to Christ— such that friendship with Christ and extension of the possibility of friendship with Christ to others has become the basic dynamic of their lives— have become something different. Radically converted Christians have become men and women marked by tongues of fire, animated by the Spirit, whose abiding presence they recognize in the liturgy by their common prayer, their exchange of the peace of Christ, and their common reception of the Lord’s body and blood.” (1)
I like this statement, especially the italicized portion. It seeks neither to dismiss our liturgy and those communal, sacramental, incarnational practice, nor does it diminish our intimate dance with the Holy Spirit in them. (I use dance purposefully, for dancing uses our hearts and minds and bodies – all at once – which the Holy Spirit does engage.)
I also resonate with the three specifics mentioned
– a life of prayer – together – as the early church did. (see Acts 2) From the cry for forgiveness, to the Kyrie, to the prayers of the church and the prayer Christ taught, the church comes alive when in conversation with God.
– the exchange of the peace of Christ – what a way to describe this! (much stronger than the passing of the peace!) This has become a hallmark of my present congregation – the point in the service, where assured that the peace of Christ is with us, we confirm that it is also among us, that God’s peace is… uniting us, breaking down the walls – infusing mercy, and the desire and act of reconciling us to each other. This is not just a time for a casual greeting.. but a time where tears of joy, and sorrow are shed, where peace is created by God among us in a powerful, transforming way.
and lastly….
their common reception of the Lord’s Body and Blood! Do I have to explain how the Spirit revives and renews us, in this simple act of incredible…significance? To know we are welcome to celebrate Christ’s sacrifice – realizing we are welcomed at this table, that together we are having a feast that is the most significant meal of our lives? The words can’t express what it means to partake of the Lamb of God, to see and taste salvation…
Occaisonally, I will add a post to my blog about the book – not replacing the devotions, but perhaps helping navigate these waters, as we try to be neither legalists, nor faithless moralists.
Hopefu
(1)Weigel, George (2013-02-05). Evangelical Catholicism (Kindle Locations 489-494). Basic Books. Kindle Edition.
Related articles
- Setting the World Ablaze (nationalreview.com)
- Weigel: A New Take on Modern Catholic History (juicyecumenism.com)
- Public, not church, needs to change to energize Catholicism (rep-am.com)
