Where and How We Worship and Pray: Does it Matter?

St francis at the crossDevotional Thought for our Days….

3“Is there anyone among you who can still remember how splendid the Temple used to be? How does it look to you now? It must seem like nothing at all. 4But now don’t be discouraged, any of you. Do the work, for I am with you. 5When you came out of Egypt, I promised that I would always be with you. I am still with you, so do not be afraid.
6 “Before long I will shake heaven and earth, land and sea. 7I will overthrow all the nations, and their treasures will be brought here, and the Temple will be filled with wealth. 8All the silver and gold of the world is mine. 9The new Temple will be more splendid than the old one, and there I will give my people prosperity and peace.” The LORD Almighty has spoken.   Haggai 2:3-9  TEV

Threats against those who do not love God: Ps. 11:5; 109:17; John 3:19; 1 Cor. 16:22; John 12:25; 14:24; 1 John 3:14.
Threats against those who do not trust in God: Ps. 49:6 ff.; 115:8; Prov. 11:28; Is. 59:4; 42:17; Jer. 17:5; 7:8; Luke 18:14; Mark 10:23.
Threats against those who do not hope in God: Job 8:13; 11:20; Prov. 11:28; Is. 20:5; 28:13.
Threats against those who do not fear God: Prov. 29:25; Hos. 10:3; Deut. 11:28; 2 Cor. 10:6; 2 Thess. 1:8.
Promises connected with love: Deut. 11:5–7; Ex 23:20 ff.; Is. 64:4; Prov 4:6; 8:17; John 14:23; 1 Cor. 8:3; John 16:27.
Promises connected with trust in God: Ps. 125:1; Jer. 17:7; Ps. 37:5; 56:11; 91:14; 31:1; Prov. 29:25; Is. 40:31; Rom. 5:5.

 

It cannot be that we choose for ourselves whether or how we shall worship God: what is important is that we respond to him in the place where he gives himself to us. We cannot decide on our own terms where God is to meet us, and we should not strive to reach him by our own efforts. He can come to us and let us find him wherever he chooses.

Of the three readings I posted above from this morning, the middle one troubles me the most.  Chemnitz’s inventory of threats (curses in Covenantal terms) is pretty clear.  If you don’t love God, if you don’t trust Him, if you don’t find Hope in His words, or aren’t in awe of His glory and power, what you have chosen is wrath and abandonment.  Yes, there are promises if you do love and trust in Him, but the threats, the curses that one could choose?  Why would anyone?  Why would anyone not warn someone who is heading that way?

Compare that to the promise of Haggai, and the people that looked out of their lives and couldn’t believe how far they had come from the beauty they once knew or heard of from their parents or grandparents.  The majesty of the temple of Solomon, where people could pray and know they were forgiven,  The beauty of the place where they met with God, sure that He put His name there  A place where their trust and dependence on God was rewarded, blessed, nurtured.

There is not much difference really, between Chemnitz and the prophet. They are both urging us to listen,, to really hear and depend on God.  We need to do that, and realize that while we are His people, He is our God.  

That means we have to let Him care for us, we have to let Him heal us.   We can’t be the doctor of our own souls. Which means when He prescribes something for us, such as being in a community of others who are struggling to trust Him as well, this is His good will for us, not some kind of harsh discipline. 

That’ why I love Ratzinger (later Pope Benedict XVI’s ) remind us that we don’t get to choose for ourselves.  Nor do we have to seek God out.  He will find us, It is not by our own efforts we are saved, it is not something we deserve or are owed.  

God will go out and find us, and bring us home, but that is where we should stay, in the home, the church where He has placed us so that He can give Himself to us!  This is the greatest of miracles, the most glorious thing we can experience in this life, or in eternity. 

God, coming to us, loving us, cleansing us, and making us a holy people. 

Cardinal Ratzinger went on, “What matters is not just some pious feeling of ours that relegates religion to the realm of the nonobligatory and private but the obedience that hears God’s call and accepts it. The Lord does not want our private feelings; he wants to form us into a community and to build the new community of the Church on faith. The body must share in the divine worship as must the community with its hardships and discomforts.”

This is who we are, the people that have a God whom we can truly and completely depend on, a God who sees us complete, the masterpiece of His creation, a glorious work of grace and love.  

As we cry out for His mercy, the prayer should contain a willingness to receive that mercy, where He has promised to pour it out. 

Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

About justifiedandsinner

I am a pastor of a Concordia Lutheran Church in Cerritos, California, where we rejoice in God's saving us from our sin, and the unrighteousness of the world. It is all about His work, the gift of salvation given to all who trust in Jesus Christ, and what He has done that is revealed in Scripture. God deserves all the glory, honor and praise, for He has rescued and redeemed His people.

Posted on October 28, 2017, in Augsburg and Trent, Devotions, Joseph Ratzinger/Pope Benedict XVI, Theology in Practice and tagged , , , , , , . Bookmark the permalink. Leave a comment.

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