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The Hands, washed and innocent? A Lenten Sermon about Jesus… and Pilate
By My Hands, for My Sake
The Hands, Washed and Innocent?
Matthew 27
May the grace of God our Father and the Lord Jesus Christ help you understand what it means to have clean hands, and therefore no guilt or shame….
- Who was Pilate kidding?
Barabba’s hands were freed, Judas’s hands threw back the money, Nicodemus’s hands took the Lord Jesus, down from the victorious cross. Adam’s hands would not die, but would work the ground…While their sin was the factor in Christ’s death, only one set of hands could had done anything about it…
And he decided to wash his hands.
As if that would remove the blood that was shed, as the spikes entered the wrists and ankles, and the blood and water which poured out as the centurion’s spear entered Christ’s sacred side…
Who the heck did Pilate think he was kidding?
He wasn’t fooling the Jewish leaders, they realized that with enough voices shouting, they could get him to back down.
He wasn’t fooling his army, they would go ahead, and crucify him according to Roman standards
He wasn’t fooling his wife, who told him to have nothing to do with the holy man.
And he wasn’t fooling Jesus… for God knew his heart.
While Pilate claims he isn’t guilty of the death of Jesus, he needed Jesus to die as much as any of us.
Paul will write of Pilate and his friend Herod,
“7 No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8 But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 1 Corinthians 2:7-8 (NLT2)
Pilate, no matter how hard he tried, was as guilty as any of the death of Jesus…it was by his hand the order was given to crucify Jesus….
He didn’t fool anyone… it was by his hands… and ours.
- Do We Try to Duck Responsibility for our Decisions?
Over the years, I have heard people talk about Christ’s death, and “who killed him.” Even today some people want to blame the Jews, or at least the Jesus leaders. Others want to blame the soldiers, or the Roman politicians.
Like so much of what goes on in this world, we want someone to blame! Someone to hold responsible for causing the mess, so that we have someone to hold responsible for cleaning up the mess caused by the sin.
I don’t care if it is a big issue, like wars and homelessness. Or something in your home, like who left the garage door open, or who forgot to flush the toilet.
We all know the name of the guilty person, some illusive guy named “not me!” or perhaps, “not us!”
Pilate’s answer would work to- “I am innocent – you are responsible!” And so more damage is done, as sin breaks apart another relationship.
Some of us even have the nerve to blame God for the mess, the sin, the decision.
And we like Pilate – try to wash our hands to prove we are innocent!
- It was for Our Sake…
In researching this sermon, I came across an interesting passage about Pilate. It was written by an early church writer and leader named Tertullian, who wrote, “All these things Pilate did to Christ; and now in fact a Christian in his own convictions, he sent word of Him to the reigning Cæsar, who was at the time Tiberius[1]” Other writers insist that he was a martyr, who was killed because he wouldn’t give up on his being a witness to Jesus’ death… and came to believe he rose from the dead.
I hope these testimonies are true!
The man who tried to wash his hands of the sin of signing the death warrant, cleansed of the sin by being united in baptism with the Lord?
The hands that once tried to place the responsibility in other hands accepting it, and having it forgiven! What an incredible story!
It is almost as good as our sins, which we blamed on others, being forgiven!
We don’t have to pass the buck anymore, and the buck doesn’t stop here. It stops there – Paul says it is nailed to the cross, where Jesus took on its incredible burden.
That’s the point – Jesus died at our hands, but He died for our sake.
He washed us, as He did the disciples’ feet, and to quote what He said to Peter,– you are clean indeed.
This is true for all who have confessed their sin, seeking not to justify it, but to accept and receive God’s promise of forgiveness.
[1] Tertullian. “The Apology.” Latin Christianity: Its Founder, Tertullian, edited by Alexander Roberts et al., translated by S. Thelwall, vol. 3, Christian Literature Company, 1885, p. 35.
Will you depend on your King?
What was written, is written… in our hearts
John 19:16–42
† In Jesus Name †
May the cross convince you of the depth of God’s love for you!
The confrontation
Have you ever wondered why the chief priests were so frustrated, so needing to get Pontius Pilate to change what was on a piece of wood and nailed to the cross?
Remember – the relationship with between the priests and Pilate is already strained. This is the same Pilate that when angered before mixed the blood of Gentiles he had put to death with the blood offering of the temple. He had backed down to the crowd, and let them have what they wanted – to crucify this man that Pilate had judged innocent. And he did so at the risk of irritating his wife, who warned him to have nothing to do with Jesus. With Pilate already on edge, with a temper that was infamous, the chief priests approached Pilate and told him to change the words.
His answer was a quick dismissal – but spoke to his authority, and to a truth that Pilate testified to…
What I have written, I have written.
End of scene.
Whether he meant it to mock the priests, whether he meant it to mock Jesus, no matter what Pilate’s reason, he actually bore witness to the truth.
Jesus is the King of the Jews, He is the long awaited Messiah, the promised glorious one of Israel – the one whom in even the gentiles find hope.
But why were the priests so… insistent? Brave? Demanding?
Could it have to do with what Pilate recognized, and the reason he was inspired to use this particular word to describe Jesus?
The Meaning of Basileus
The King, the one who preached that the Kingdom of God is with you – who sent others to preach the Kingdom of God is near, Do we get what it means for Jesus to be King of the Jews?
Here is the most important point – it has less to do with authority or responsibility – and far more to do with…. Responsibility.
The kind of responsibility a parent has, when their child breaks a neighbor’s window, or when their child is threatened, or hurt. Someone who is King has responsibility for His subjects. The one who makes things right, at whatever personal cost.
Such is the idea of kingship, such is the concept of leadership in scripture. It is about providing for the people of the kingdom, about being responsible for their welfare, because it has been entrusted to you.
For the priests – this is not just counter to their own ministry style, where lording it over people was evident, but contrary to the kind of relationship they wanted with God. The last thing they wanted was God’s personal involvement in their stuff, cleaning up after their act.
It’s sort of like a teenagers reaction to his father and mother deciding to clean the teenager’s room. “it’s clean enough, it doesn’t need to be cleaned – and the embarrassment that comes when the pizza from a month ago is found under the bed. Or some really worrisome thing is found on their computer. We get too easily embarrassed when we realize our need for dependence on God to clean up our lives, to be the only One who can be responsible for our sin.
Because it can’t be us…. We just can’t do it. We, just like the priests who demanded Pilate remove the sign proclaiming Jesus to be the King, desperately need Him to be our King! We desperately need Him to provide, to care for us, to take responsibility for our sins, for our errors, for that which divides us from God.
And He did….
to the extent that even Pilate recognized it. Pilate who declared Jesus to be innocent. Who washed his hands of the case, who yet still delivered Christ to the place where He would take up the responsibility for us, for our actions, for our sin.
Rejoice my friends, find not sorrow in this moment, but the deepest joy. Because in Christ, we find our lives… cleansed, provided for, loved. And at peace, for
17 Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends. 20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:17-21 (TEV)
Amen!
