Sola Fide: The Reformation Cry…of a Broken Soul! A Sermon on John 8
The Reformation Cry of a Broken Soul!
† In Jesus †
As God’s grace for us is revealed, through the death, burial and resurrection of Jesus Christ, may we find it easier to depend on Him completely, for we are His people and He is with us! AMEN!
Not a Battle cry!
As we’ve approached the 500th anniversary of Luther inviting people to discuss problems in the church, I have become more and more upset by what I’ve seen. I’ve seen some extremism creep in, as some have label Leather not a reformer, but a revolutionary. I’ve seen that said negatively by some, and some say the same thing with great pride as if we were celebrating something akin to the 4th of July.
As if Sola Fide (Faith alone) was a battle cry, a chant to get behind as we took on an evil enemy, and triumphed by the power of our will. For some Protestants, the 500th anniversary has become a chance for our touchdown dance. For some Catholics, we are still the impertinent upstarts who want to destroy the church for whom Christ has died.
But Sola Fide wasn’t a battle cry at first.
It was the cry of a priest named Fr. Martin, who had tried every way possible to be good enough for God, and yet remained broken and in great despair, tormented by the sin which had its talons buried deep into him, and wouldn’t let Him escape,
Until he listened to the words God spoke through the scriptures, the words of the mass, the worship service he led every day since his ordination, and found hope….
as he learned to depend, not on his on work, but on the work of Christ alone.
That is what Sola Fide, the great reformation cry of a broken soul means.
to depend on Christ, no other, to save us from our brokenness, the brokenness caused by sin.
That is why Sola Fide is a cry, a cry of a broken heart that has found hope, and will not let go of it.
The Brokenness of Those Who Trust in Rubbish
A couple of weeks ago, we heard that Paul tossed aside the rubbish he once depended on, what he thought proved he was a good man, what proved he was righteous, godly, holy.
We see that attitude in the people Jesus was talking to today. They claimed they didn’t’ need to be free from the sin, and the rubbish that they counted on to show them good enough for God.
We were never slaves!
They didn’t remember their own history that well, for scripture tells us these children of Abraham were enslaved by Egypt, (see Exodus), by Midian various Philistine groups (see Judges and the Books of Samuel), by Assyria and Babylon (see the Books of Kings, Chronicles, and the prophets) and eventually by Greece ( see Maccabees) and then, even in Jesus day, hey were the subjects, the slaves of Rome and Caesar.
But nah, they weren’t slaves.
Can you imagine someone who said they don’t struggle with sin at all? Or worse, that they never sin anymore?
That’s what we are claiming when we say we are good people, or when we say that person or this person is so good, surely they will get to heaven. When we say that – we are exactly like the people Jesus encountered, the people who thought they were okay with God, that their sin was insignificant.
The True Burden
In the Luther movie we watched last week, Luther’s mentor Staupitz confronted Luther, saying that of all the monks, his confessions were the least interesting! They were boring because none of the sins were interesting.
Yet Luther felt all too well the distance those sins led him from God. He despaired of the brokenness. A book I am reading on his life gave a little more detail. One of those times of private confession lasted over 5 hours, as Luther tried to account for every sin he committed in the last week. He walked away from that confession convinced that he wasn’t sorry enough, that he missed sins that wouldn’t be forgiven.
I get that. Part of me doesn’t want to look upon my own sin. I want to excuse it, find justifications for it, dismiss it as not as serious as it is. But when I am thinking seriously about my sin, for example when I am up here, and we have those brief moments of confessing, there are times I wonder why God has me up here, heck why He even let me in this place.
Like Luther, it would be easy to sink into despair, to believe that God wouldn’t accept someone a sinner like us.
How I wish we could take sin that seriously, for only one reason.
If we did, how much more would we be overwhelmed by the knowledge that He comes to us, picks us up, forgives of our sin and cleanses us of our unrighteousness.
Then we would know how much God loves us, as He embraces us, prodigals still smelling like the “rubbish” and pig slop we lived in, as He calls for us to be dressed in the best robes. As he tells everyone, my child is home.
hear again Jesus.
“You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”
I’m going to rephrase that a little, for clarity
“You are truly my disciples if you depend on my teachings. 32 And you will know the truth, and the truth will set you free.”
Jesus, the Son of God came for one purpose, to free you and I, and every other person from the power of sin. Jesus dying on cross shattered the hold it has on us. His resurrection comforts us, as the promise is clearly seen.
You are free of that sin, you are cleansed of that unrighteousness,
Depend on that as you approach the altar, confidently as the Book of Hebrews tells us to do, knowing we are in the presence of God who loves us.
Depend on Jesus, trust in Jesus, believe in Jesus, for He alone is our Savior, our Lord, who brings us home to the Father.
And as you cry out, aware of your need, don’t be surprised that knowing He is God brings you peace that passes all understanding, and guards our hearts and minds in Christ Jesus.