The Conversion of Faith and The Transformation of Our Works
Devotional/Discussion Thought of the Day
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” 19 Do you believe that there is only one God? Good! The demons also believe—and tremble with fear. 20 You fool! Do you want to be shown that faith without actions is useless? 21 How was our ancestor Abraham put right with God? It was through his actions, when he offered his son Isaac on the altar. 22 Can’t you see? His faith and his actions worked together; his faith was made perfect through his actions. James 2:18-22 (TEV)
10 For, as Luther writes in his Preface to the Epistle of St. Paul to the Romans, “Faith is a divine work in us that transforms us and begets us anew from God, kills the Old Adam, makes us entirely different people in heart, spirit, mind, and all our powers, and brings the Holy Spirit with it. Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.
11 Likewise, faith does not ask if good works are to be done, but before one can ask, faith has already done them and is constantly active.
This conversion must be taken as an initial one, yet sufficient to make a man realize that he has been snatched away from sin and led into the mystery of God’s love, who called him to enter into a personal relationship with Him in Christ. For, by the workings of divine grace, the new convert sets out on a spiritual journey, by means of which, already sharing through faith in the mystery of Christ’s Death and Resurrection, he passes from the old man to the new one, perfected in Christ (cf. Col. 3:5–10; Eph. 4:20–24). This bringing with it a progressive change of outlook and morals, must become evident with its social consequences, and must be gradually developed during the time of the catechumenate
It is seen to be one of the most divisive arguments in the history of the church, and it has been since the days of the Apostles.
It was one of the core issues that resulted in the Reformation, and in the Counter-reformation. It is more than semantics, yet there is a part of the argument that I am not sure is always necessary.
For what God has put together, we cannot divide.
The quote in Green above is from the Solid Declaration of the Formula of Concord. A document that is part of the confessions of the Lutheran Church. The underlined verse is clear. One who has been given life by the Holy Spirit, converted from death to life, does work. They are not optional, even as they are not always willed. They occur in the nature of the one who depends, who trusts, who has faith in Christ. They occur just like breath in a mammal; they are life. This is not debatable, it is not an option.Faith cannot be separated from works. So confident were the early Lutheran scholars that they followed that quote with this.
Whoever does not perform such good works is a faithless man, blindly tapping around in search of faith and good works without knowing what either faith or good works are, and in the meantime he chatters and jabbers a great deal about faith and good works.
That doesn’t quite sound like works are non-essential to the Christian life, but then scripture doesn’t claim that either.
This is the journey that the quote from Vatican II’s Ad Gentes (the mission of the church) discusses. The works, affected, no transformed by the Holy Spirit, cause a change in how we view life and the world, and the moral system by which we live in that world. Again, it notes that while works are not the cause of conversion, conversion results in the journey being taken, and Spiritual growth occurring as a matter of the life of the believer.
This is of course what James is talking about, and the pattern of Paul’s letters. The need for conversion, God converting, quickening bring us to life as we are united to Jesus, and then the impact of that on our lives. An impact the empowered, guided and encouraged by the Holy Spirit, as it works in the community of believers. And good works become as undeniable as the breath we breath.
My we rejoice as God works in the lives of His people, as the Holy Spirit empowers us to do and will what brings joy to our heavenly Father! AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 552–553). Philadelphia: Mühlenberg Press.
Catholic Church. (2011). Decree on the Mission Activity of the Church: Ad Gentes. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Posted on August 20, 2015, in Augsburg and Trent, Devotions and tagged apostolate, Concordia Lutheran Church, faith, Faith and Works, Lutheran, power of the Holy Spirit, roman catholic church, Solid declaration, Vatican II. Bookmark the permalink. Leave a comment.