The love of a mother,
& the Love of The Father
† I.H.S †
As you go through life, may you be assured of the love God has for you, love that will go to extreme measure to free you from all that oppresses
What this isn’t about/What it is
As I preach about the gospel lesson this morning, I need to make something clear.
Yes, I know there are demons, and I am sure this lady’s story is exact and true. It isn’t some parable. Her daughter had a demon.
Okay, now onto what the story is really about, the love of a parent for their child.
The love of a mother,
and the love of the Father.
Understanding the depth of that love will reveal the cross, and the reason that Jesus took a side trip from his home into a spiritual no man’s land.
It will also make the difference in your life, for you are His beloved child.
You see, the demons in this passage – they aren’t relevant, they are a side note. Although in a way it would be easier to preach about fighting them.
It is the love that matters, the love that we so desperately need to know.
The Love of a Mother
I don’t even think Jesus had unpacked at the home he was staying at when she showed up. A desperate mom, looking for something to help her very young daughter.
I don’t have to have you imagine the pain, the desperation that leads her into Jesus presence the moment people realization it is a Jewish Rabbi – maybe even Messiah that has come into their presence.
But I will remind you that she is so desperate that she breaks every cultural norm, every piece of etiquette, and risks his very anger. For to be in the presence of a woman in such situation would render Jesus unfit to teach as a rabbi. As a man of God, being that close to someone outside the people of God would also render him unclean and able to serve, and to do a miracle for her?
She throws all decorum aside – she wants her daughter to be healed, to be delivered to, to be right. When I first read that she fell at Jesus’ feet, I thought the word there would be the root word for worship – to bow and lay prostrate before someone, a position of worship, adoration, honor.
It’s not, is the word we get Pepto in Pepto-Bismol from, she collapses in front on him, a withering wreck. And her only hope? A hyped up prophet from a country that hasn’t produced anything of value in 400 years….
She tosses everything aside, all pride, all loyalty to her people, everything if only there were hope.
She is so desperate she pleads, she begs, with everything she has. Heck, she even argues for table scraps from this prophet from that oddball place with the oddball religion.
Such is the love for her daughter.
Even a daughter who, obviously, wasn’t easy to care for, wasn’t easy to love.
A daughter who was more trouble than any can imagine, a daughter who would be un-lovable, even one most people would be afraid of, except for a parent. No one else would care, no one else would endure, but somehow she did.
As she collapses before Jesus, as she needed to depend on someone becomes more and more apparent, her responses grow stronger as if she intuitively knows that Jesus can help.
How could she know the love of God the Father, a God she was unfamiliar with, a love that would be revealed in Jesus coming near?
The Desperate Love of the Father
We have the benefit of hearing these stories, of knowing, even if we sometimes forget, a little bit about the depth of God’s love. Usually, I ask Chris to say the word in Hebrew, (cHesed) but I think I want to keep our guest musician dry this morning.
cHesed – the love that would go to any length for the one who is loved. That would go to any length to restore that which is broken,
it would drive a woman to the feet of a crazy prophet…
The same love that would drive a Father to send His only Son to her.
I want you to hear something in this passage again. I want you to see it, think about it.
He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret
He couldn’t keep it a secret. He wasn’t able to another translation says, The Greek uses the word from where we get dynamic, dynamo, dynamite. He was without any power in this instance. The One through whom the universe was spoken into being, the one whose words sent demons scurrying, who calmed seas, whose words brought the dead to life, who spoke forgiveness and taught with authority.
He couldn’t keep where he went on vacation secret from anyone.
It’s as if someone was letting people know – here’s the prophet, here is your hope!
Because immediately, she found him. And right after that, Jesus leaves the area and goes back to Galilee. It is as if this wasn’t really a vacation, a chance to get away, but simply a trip to her, a divine appointment.
Think about this what stopped him, what took away his power to remain incognito? What could make Jesus the Messiah incapable, powerless, vulnerable?
Jesus couldn’t keep his presence secret because God sent Him to be there, for this lady, for this daughter who would collapse at Jesus’ feet.
Because God loved her even as He loves us. He didn’t send him just to deliver the child from the demon. Jesus obediently went where the Father sent them, to deliver them from everything that oppresses them.
Even as He delivers us.
Even as Jesus was sent to us. Even as He was sent to die on the cross for us.
Even though we weren’t clean and holy. Even though Jesus would have to dwell in our sinfulness, even as He would take on every sin we committed. Even if we acted like we were demon possessed. Even if our battle with sin is beyond belief.
Isaiah prophesied that the Father would lay every sin we’ve committed on Jesus. His suffering and death would cleanse us, make us righteous, heal us.
That is what we have to understand – God doesn’t will that any would perish, God won’t let anything separate us from His love,
God gave us this ministry as well, this ministry of reconciling everything to Him, even as we plead with people to be reconciled to God.
As we enter this new school year, as we swing into fall, we are going to see this over and over, that God wants us to be in communion with Him. That He loves us, that He will deliver us from evil. And that He sends us out, with His Spirit, to bring other broken people home to Him. To free others that are oppressed, by sharing with them His love.
It’s not about getting the scraps from the table. It isn’t about our being “not good enough”
It is about even if we are there, completely collapsed, knowing God will restore us and care for us, and comfort us. That He will heal those we bring to Him.
The Father’s love is that deep. And that love is revealed to us in the cross of Christ, in the presence of the Holy Spirit, in the promises of our baptism, and the feast that is but a small sample of the feast to come.
May you dwell in God’s peace, the peace beyond anyone’s understanding, assured that you will be kept in that peace by Jesus. For He has come to us, to deliver us from all evil. AMEN.
(in order to make sense of the sermon, I have included the beginning of our service – the processional readings for Palm and Passion Sunday. THere is something about crying in one breath “Hossanna ! Blessed is He who comes in the name of the Lord!” and in the next, “Crucify Him!” That tension, that uncomfortable gut wrenching realization that we would have cried out as they did…. is something we should experience, and oddly enough, where we find God’s greatest glory revealed. DTP )
pastor: “In the name of the Father and of the T Son and of the Holy Spirit!” Cogregation: Amen!
Verses for Procession for Palm Sunday Matthew 21:1–9
pastor: “When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4This took place to fulfill what was spoken by the prophet, saying, congregation: Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.’” pastor : 6The disciples went and did as Jesus had directed them. 7They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9And the crowds that went before him and that followed him were shouting, congregation “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
Processional Hymn All Hail the Power of Jesus’ Name/Our God Reigns
pastor : (Later that Week) 21 So the governor asked again, “Which of these two do you want me to release to you?” The crowd shouted back, congregation: “Barabbas! pastor:late Pilate responded, “Then what should I do with Jesus who is called the Messiah?” They shouted back, congregation: “Crucify him!” pastor ““Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, congregation: “Crucify him!” pastor: Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!” 25 And all the people yelled back, congregation “We will take responsibility for his death—we and our children!”
Confession and Absolution
(we then proceeded into a time of confession our sins, and hearing the incredible words, that because of Christ, they are forgiven….It it with that context that the following sermon is delviered)
Why Would God Blind their Eyes?
Because Jesus Christ Had to Die…For Us
T In Jesus Name T
May You Grow in Awareness of what is yours as you walk in Christ, the grace, mercy and peace of God our Father. AMEN.
I don’t get it….
I usually love the mysteries of scripture, the things we call paradoxes. They are glorious, mystical things that cause our minds to eventually give up, and stand there, in awe of God’s wisdom and glory.
The mystery that is the Trinity, the paradox of Jesus being 100% God and yet 100% man. The mystery that we will celebrate as we take and eat the Body of Christ, in and under the bread; and drink the blood of Christ in and under the wine. I could go on and talk of how we are simultaneously sinners and yet righteous, or the mystery of our being Born Again, as God’s pours water over us, and replaces our hearts of stone with hearts of flesh….
There are other things, not quite to the level of these glorious mysteries, but still puzzling, and it takes a little to work them out. Things in scripture that just don’t make sense at first glance. We have to struggle with them, to understand how what it teaches makes sense, considering what we know about God.
Such is found in verse 40 of the gospel reading. (Click)
40 “The Lord has blinded their eyes and hardened their hearts— so that their eyes cannot see, and their hearts cannot understand, and they cannot turn to me and have me heal them.” John 12:40 (NLT)
Does this sound like the action of the God we know, who loves us, and desires that none should perish, but that all would come to everlasting life? That He would intentionally blind someone, that they couldn’t see His glory, that he would harden their hearts so that they couldn’t understand? Why would He stop them from turning to Him? Why wouldn’t He heal them?
Is this the God of love that we adore? (Click) Or are we missing something? Why would God blind their eyes?
The Mission: Bring Glory to the Father’s Name
As the gospel reading opened, just prior to the Triumphal Entry, the Great procession into Jerusalem we see something that we need to understand. Before Jesus enters Jerusalem, before the cries change from Hosanna to Crucify Him, Jesus will hear that the world has come, and has wanted to meet with Him.
A few Greeks have come to Jerusalem, and desire to meet jesus.
Think back to last week, when Caiaphas prophesied that it would be better for one Man to die, that the people of God would live. John’s gospel said – it wasn’t just for one nation, but looking to the Old Testament prophecies, that people from every nation would be saved when One Man died. Then there is this, from the dedication of the temple…
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. 1 Kings 8:41-43 (NLT)
That day has come, as men come from distant lands to pray, and they will soon know the glorious answer to their prayers – that God is listening. The time when Christ is to die, though they don’t get that yet. He points is out in places like verse 23-24 (click)
23 Jesus replied, “Now the time has come for the Son of Man to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. John 12:23-24 (NLT)
In this, Jesus unites His glory to His death, the death where He is planted, but that very death provides a plentiful harvest and lives that are full of His love. That seems odd as well, for how is the death of a man, especially the torture and death that Jesus faced, something that would be glorious? Jesus will make the point again a moment later, (click)
32 And when I am lifted up from the earth, I will draw everyone to myself.” John 12:32 (NLT)
That word “lifted” up, is more often used in the sense of our phrase – “putting up on a pedestal”. To honor and cherish and praise the one lifted up, yet the crowd understood this meant he would be crucified? (click) Glorified or Crucified? (click) Or could it be both? (click)
The Challenge – Would We Cry to Crucify Christ?
Could lifting up Christ refer to Christ being glorified, to the Father’s name being praised, and to the crucifixion of Jesus?
It does – and that is why God would blind the people of Israel, and harden their hearts. Because Jesus needed to die for them, for us. It is here where we find our answer to the original question: (CLICK)
“Why would God Blind their eyes?” Because otherwise, as the other reading says, they wouldn’t crucify the Lord of Glory.
How many of you this morning, were comfortable saying the words the crowds cried on Good Friday? How many felt odd crying “Crucify Him!”? We struggle with the idea, and we weren’t even there in the courtyard. How could we cry out crucify jesus? The Son of God?
How many did felt a lump in their throat, or hesitated? How dare we call for His death, even to save us from our sins?
I think that is what makes it hard – knowing that it was our sins that put Him there. How many of us, considering our sin, our failures, our shame and guilt, would even ask Jesus to pay for those sins? Demand it? Yell it til Pilate submits?
Yet that moment, when what the crowds’ two cries are fulfilled simultaneously, when the Messiah, the Son of David comes and saves us, as His is nailed to the cross, that moment as He says, It is finished; that moment is glorious.
It is the moment we are delivered, the moment we find ourselves freed from sin, from all unrighteousness, the moment our eyes are opened, our stone hearts are replaced with hearts of flesh. That moment – when the crowds cries – Hosanna and Crucify Him are fulfilled… that moment is glorious.
As Christ dies, for us.
That’s the Moment the Father is Praised and Glorified for… Odd isn’t it?
If they weren’t blinded, if they hearts weren’t hardened, they wouldn’t have killed the Lord of Glory, They had already tried to make Him king, they wanted Him to free them, but they had no clue the kind of Kingdom He came to deliver.
I am not sure we get it all the time either…. It is too glorious, too incredible, more wonderful than anything we’ve ever seen, or heard, or even imagined
For It is at that moment, as we see Jesus, on the cross, beaten and brutalized that we realize the depth of God’s love for us, and we praise God, we glorify Him, we are in awe..
God loves us that much?
Yes, you and I.
Think about it for another moment…..
Imagine now crying out “crucify him,” understanding His love, His compassion, and His joy that drives Him to that cross……
to save you.
And the world.
May knowing the depth of Christ’s love for you, of the Father’s desire to make you His children, instill in you His peace, the peace of God which passes all understanding, and guards your hearts and minds in Christ Jesus. AMEN.
Devotional Thought of the Day::
11 If you come to a town where people do not welcome you or will not listen to you, leave it and shake the dust off your feet. That will be a warning to them!” Mark 6:11 (TEV)
27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. “‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:27-30 (NLT)
9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. 2 Peter 3:9 (NLT)
1 Don’t let your life be sterile. Be useful. Blaze a trail. Shine forth with the light of your faith and of your love. With your apostolic life wipe out the slimy and filthy mark left by the impure sowers of hatred. And light up all the ways of the earth with the fire of Christ that you carry in your heart. (1)
It seems as winter comes to an end, as we ready to change our clocks tonight, many of us are struggling with relationships. Even relationships that were broken many moons ago.
I’ve probably heard the top verse, about “shaking the dust” fifteen or twenty times in the past month. From pastors and church leaders, to those who come to church maybe once or twice a year. ( One of the conversations was about wiping the dust of a church off their feet – but I think they met the church as as an entire entity.)
I am tempted, in such conversations, to make them pull out a BIble, and look at the context of the passage. But often, in that moment, the pain they are reliving blinds them to that context. WHat would happen, what has happened, is that they selectively hear me, and continue to use the passage, or add me to those who dust has left their feet.
You see this passage isn’t about getting the people who are negative in our life, and doing away with them. It’s not even about pruning our relationship “tree”, cutting off the dead wood. Or getting those who presently won’t listen to the gospel out of our lives and circles, lest they comehow pollute our world, and our relationships. The shaking the dust off their feet was their ignoring the message of Jesus kingdom being established soon, not about our personal pains, oru brokenness, whether by our actions, theirs or a combination and desire for mutually assured destruction.
It’s not even about their rejecting the love of God, as we present it.
It can’t be, for if it were so, then what about the other passages I placed above, about Jesus commanding His servants to leave the weeds side by side until the Harvest, and about God’s desire and will that none perish. This passage about shaking the dust from one’s feet has to be understood in context with it. Could Peter be wrong about the patience of God? Could Jesus’ parable be set aside, if the people are too evil? That we rip them out of our lives, and refuse to share with them the very love of God, because we’ve closed the door?
You might ask about the two disciples in 1 Timothy, that Paul hands over to Satan, or the people in Matthew 18, that a congregation treats like publicans and sinners. Can’t we do that, we ask ourselves, trying to justify our own defenses. The question is, do you really see them, as former brothers and sisters in Christ? Those who have walked away, and only by experiencing the depth of despair that is found in being in bondage to Satan, will they cry out for mercy? Even then, you must ask yourself – if they repent, are you willing to take them back, to forgive them 7 times 70, or as many times as Jesus forgives…you? Are you willing to bring them and the issue before pastors, and event he chruch, in an attempt to reconcile it?
Are you willing to face the pain, embarassment, struggle, in order that reconciliation can happen?
Is it time to shake the dust off our feet? Are we willing that our action will be a testimony, a witness against them, that would see them in Hell? Or can we trust in Chirst, and with Him, blaze a trail of the glory of the gospel, His light that redeems and reconciles and heals? That covers their sins, not with time, but with the blood of Christ that will cleanse them?
Can we work to bring them to the altar of Christ?
Tough questions this day……
Lord, Have Mercy!
Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 171-173). Scepter Publishers. Kindle Edition.