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The Church’s Obligation to Welcome the Stranger in Need

nativityDevotional Thought of the Day:

41  “Then he will say to those on his left, ‘Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42  I was hungry but you would not feed me, thirsty but you would not give me a drink; 43  I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44  Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and we would not help you?’ 45  The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46  These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.Matthew 25:41-46 (TEV)

In short, thievery is the most common craft and the largest guild on earth. If we look at mankind in all its conditions, it is nothing but a vast, wide stable full of great thieves.
229 These men are called gentlemen swindlers or big operators. Far from being picklocks and sneak-thieves who loot a cash box, they sit in office chairs and are called great lords and honorable, good citizens, and yet with a great show of legality they rob and steal.
230 Yes, we might well keep quiet here about various petty thieves in order to launch an attack against the great, powerful arch-thieves who consort with lords and princes and daily plunder not only a city or two, but all Germany. Indeed, what would become of the head and chief protector of all thieves, the Holy See at Rome, and all its retinue, which has plundered and stolen the treasures of the whole world and holds them to this day?
231 This, in short, is the way of the world. Those who can steal and rob openly are safe and free, unmolested by anyone, even claiming honor from men. Meanwhile the little sneak-thieves who have committed one offense must bear disgrace and punishment so as to make the others look respectable and honorable. But the latter should be told that in the eyes of God they are the greatest thieves, and that he will punish them as they deserve.  (and then a few paragraphs later)
247 If, when you meet a poor man who must live from hand to mouth, you act as if everyone must live by your favor, you skin and scrape him right down to the bone, and you arrogantly turn him away whom you ought to give aid, he will go away wretched and dejected, and because he can complain to no one else, he will cry to heaven. Beware of this, I repeat, as of the devil himself. Such a man’s sighs and cries will be no joking matter. They will have an effect too heavy for you and all the world to bear, for they will reach God, who watches over poor, sorrowful hearts, and he will not leave them unavenged. But if you despise and defy this, see whom you have brought upon yourself. If you succeed and prosper, before all the world you may call God and me liars

There is a struggle in the church today, one that is neither simple nor easily solved.

It is dealing with the issues of social justice, and how we treat the homeless, the needy, the stranger in our midst, that comes to us, asking for help, crying for a place of refuge.

And far too often the church looks at the situation as if the problem is them  How do we solve their problem, how do we help them live within what the laws (federal, state, local) demand of them, at the same time,  helping them as we ought to.

The words I encounter in my reading in the Large Catechism, and in the gospel show me the problem isn’t with them, but with us.  It is them we look at as if they were the disgrace, yet our lack of love is more disgraceful.  It is their cries, unanswered byt the world of the church, that rise up as prayers to God.  It is our hearts that need to be confronted, broken, and restored by God’s mercy.

Hear that again, it is those that have, and especially those who are in positions where their actions take what little the needy have to rely on, that are more in need of mercy, God’s mercy, than those who cry out to Him.   For if they understood that mercy, it would result in their caring for those whose situations may indeed be shameful, or disgraceful, even such that in desperation they turn to crime.

And then what is to be said for those who vote for those people, or invest in their companies, or work with or for them, or do business with them?  DO we not bear a burden for those sins as well, and thereby need God’s mercy?

The other day I was touched by a friend, one who doesn’t have much herself but gives what she has and even buys somethings intentionally to give to the homeless that live between her work and her home.  She wondered where the homeless had gone to, for she had a trunk full of food and water for them.  What a wondrous thing, someone who understands that while she can’t do much (in the world’s eyes) she can do something!  And she hurt because she couldn’t find those she regularly helped.

Jesus tells us we will always have the poor and needy and the alien among us (Stranger in the Greek is Xeno – alien, those not of us,) but that doesn’t negate our responsibility to love them, to assist them, to defend them.  For in doing so, we encounter Jesus, and in doing so, we encounter the mercy we ourselves need, as we find forgiveness, and restoration, and the power of Christ in our lives..

Lord, have mercy on us!

 

 

 

 

Tappert, T. G. (Ed.). (1959).( Explanation of the 7th commandment of the Large Catechism), The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 396). Philadelphia: Mühlenberg Press.

For Unto Us A Child Is Born/I Want to See You – A thought about encountering Christ

nativityDevotional Thought for our seemingly Borday Days

6  “No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. 7  Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help. 8  “Then your salvation will come like the dawn, and your wounds will quickly heal. Your godliness will lead you forward, and the glory of the LORD will protect you from behind. 9  Then when you call, the LORD will answer. ‘Yes, I am here,’ he will quickly reply. “Remove the heavy yoke of oppression. Stop pointing your finger and spreading vicious rumors! Isaiah 58:6-9 (NLT)

The beauty offered the Child of Bethlehem is dedicated to all, and we need it like daily bread. Those who would rob a child of beauty to make something useful out of it do not support but destroy; they take away the light, without which all our calculations turn cold and trivial. Of course, if we truly join the pilgrimage of the centuries, which was anxious to lavish the most beautiful things of this world on the newborn King, then we must never forget that he still lives in a stable, in a prison, in the favelas [South American slums], and that we do not praise him should we refuse to find him there. Yet such an awareness will not enslave us under the tyranny of usefulness, where joy becomes a stranger and somber seriousness a dogma.

During our Advent and Christmas services, my congregation started singing a mash-up of an incredible Christmas hymn (For Unto Us A Child is Born) and an older contemporary praise song (Open the Eyes of my Heart).  It is a striking combination, proclaiming the joy and glory of Christ here, among us, and our desperate need to see Him lifted high up on the cross, and in our praises.  

It came to my mind immediately as I read the words from Pope Benedict XVI ( Cardinal Ratzinger when he wrote them)  Taken from an article in my devotions, the part above shows a truth we cannot ignore.  

That Christ is found, now as much as then, with those who need Him.

For Jesus always comes to those who cannot provide for themselves. 

That is the interesting thing about the Magi, about these wisest of men, they realized they needed Him too, and they searched him out.  They didn’t hesitate when they found out hi humble origins when they didn’t find him lying in a castle or on some grand estate. They knew they needed to find him and honor Him, for He was their hope.

I think the former pope is right in this, that it is among the needy that we find Jesus, but as we go there, we don’t just find those we can help, we find out we are just as in need of a Savior. just as in need of someone to minister to us.  And so Jesus brings us together, all with different gifts, all broken in different ways and therefore needy, but all in need of Hi love, a love which will heal and transform us all. 

Isaiah notes this as well, as He writes of our needing to fast, to break away from the life that is all about us.  For then we find God answering our prayers, we find His presence and His work that transforms us into saints, into something righteous.  To break apart from what Benedict XVI calls the Tyranny of usefulness. 

We need to find ourselves with those we thought more broken, and the realize the reality of our common need, we find joy, for we hear Hi answer to our call, “I AM HERE.”

For He is, He is Immanuel  God with Us!  AMEN!

 

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

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