Monthly Archives: January 2014

Remember the Promised Relationship (Covenant)

Devotional Thought of the Day:
 28  I will always keep my promise to him, and my covenant with him will last foreverPsalm 89:28 (TEV)

“A Covenant sealed with blood commits both parties to each other for ever.  All they have belongs to the other, and they will lay down their life on the other’s behalf”  (1)

It was over a dozen years ago that I picked up a 2 year devotional book, called Celtic Daily Prayer.  It is the source of the quote in green above.  I’ve decided to renew my acquaintance with it, this year, partially because of its practical meditations that are challening.  So my readers might see a lot of it pondered on my blog this year, as the last year often had quotes from St. Josemaria Escriva. (and still will – )

It seems to be one of those God things that the first day’s meditation I cam across was one that focuses on Covenant. My original training in theology was within the framework of Covenant, and the deeper I’ve gone into understanding liturgical worship, the framework there is Covenant as well.

A quick definition is needed then, one I’ve developed.  Covenant Theology is a description of the intimate relationship that God desires to have with His people, and makes possible through the life, death, burial and resurrection of Jesus Christ. 

Scripture contains the history of God’s faithfulness to His covenant people, looking forward and back to the cross, the point where God’s love makes the depth of His desire to love us clear, where he gives us a tangible, perfect example of His lovee, as He commits Himself to us, as Christ’s blood was poured out to seal the agreement.

This is something we need to remember daily, as St. Paul prayed for God’s people (us),

 I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength— 17  that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, 18  you’ll be able to take in with all Christians the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! 19  Live full lives, full in the fullness of God. Ephesians 3:15-19 (MSG) 

Explore the love, meditate on it, rejoice as you find it revealed to you in scripture, as you pray, as you gather with others around the Eucharist, as you proclaim Christ’s death – the measure of the triune God’s love for you and I and all the world. That is what it means to remember Chirst when you take and eat His Body, when you drink of the Blood that cleanses us from sin.

Theology is the servant of this relationship, in the way a marriage certificate or a love letter, or a powerpoint celebrating a 50th anniversary is.  It points to something that is more than anything we can ever completely express, this love of God for us, this desire to make us His children.   It is what Christianity is,

He loves us… He hears us, He died for us, His is with us… and we are His!

THe Lord is with you, so relax in His love!


(1)  Celtic Daily Prayer, The Northumbrian Community, HarperOne (Aidan Reading for Jan.5 )

The Economics of Christ….

Devotional Thought of the Day:

18  When Jesus noticed the crowd around him, he ordered his disciples to go to the other side of the lake. 19  A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20  Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.” 21  Another man, who was a disciple, said, “Sir, first let me go back and bury my father.” 22  “Follow me,” Jesus answered, “and let the dead bury their own dead.”  Matthew 8:18-22 (TEV) 

 25  “This is why I tell you: do not be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn’t life worth more than food? And isn’t the body worth more than clothes? 26  Look at the birds: they do not plant seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren’t you worth much more than birds? 27  Can any of you live a bit longer by worrying about it? 28  “And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29  But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30  It is God who clothes the wild grass—grass that is here today and gone tomorrow, burned up in the oven. Won’t he be all the more sure to clothe you? What little faith you have! 31  “So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32  (These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33  Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34  So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.  Matthew 6:25-34 (TEV)

523  Do not fix your heart on anything that passes away. Imitate Christ, who became poor for us, and had nowhere to lay his head. Ask him to give you, in the midst of the world, a real detachment, a detachment that has nothing to soften it.

524  One clear sign of detachment is genuinely not to consider anything as one’s own.

525  Whoever really lives his faith knows that the goods of the world are means, and uses them generously, heroically.

Recently, I’ve seen a number of articles where the Pope has come under fire from American protestants, not because of things like the Doctrine of Justification, or the issues about purgatory, or the Rosary or anything else, but because of economics.  Some of his comments have attacked one of the idols of this age, greed and the pursuit of money.  I’ve seen all sorts of labels applied to him, some of which are less than accurate if you knew how he preached in Argentina and worked against the opposite extreme of liberation theology. Maybe he is preaching against real first-world sin?

While many focus on the “Law” aspects of this message, that there should be regulation and laws which protect those who would be outcast if greed is given a free hand, I think that Pope Francis might be seeing a gospel nature to confronting greed, to encouragin charity and caring for one’s community,even if it includes the poor,…or the rich.  We hear such things, that are counter to our society, and we are caught. We see the call to live sacrificailly, to helping those who have less as against the ideals that were instilled in us, to live the American Dream, to work hard, to save and prepare for the future, to care for those who are less.  Because we think our core values are attacked, we struggle, for we hear these things challenging us as Law.  ( I would contend that the proestant work ethic was more about charity than not, but it seems to have been redefined)  We hear his words condeming us, and so we rise to defend ourselves.

Except they are not, if they are part of the gospel.

The Gospel that talks of our being freed from idolatry, as we are united with Christ, as we walk with Him.  As we put things into an eternal perspective and we don’t cling to that which can be destroyed, When we realize that freed from such economic idols, we can show love to those who are our neighbors, without evaluating the economic impact on us and our family. The gospel that exchanges false gods for a God who comes to us, setting aside His riches, because of the love He has for us, who were not part of His family, but now are.

Such a detachment isn’t easy, we like being comfortable, we enjoy our flat screens and cars, we like seeing the work of hands rewarded with accomplishments and being assured that everything will be there.   But now we are going back to valuing an idol more than a real God.  It’s hard for me, even as I write this, to not hear it speaking to me.  To find oneself detached from things, and freer to love and to care and to serve. Able to use the resources God gives us, for that which would being Him glory, as we live like Christ.  It doesn’t change our work ethic, in fact, knowing we can help others may drive us to work harder, sacrificing more as we see the eternal rewards of people coming to know God’s love. It is a higher calling a higher purpose, a reason to invest ourselves in, this detactchment that frees us from idols, and helps us imitate Christ as we find ourselves putting others before ourselves.

It’s a radical thought,… to begin this year.  To trust in God more than the work of our hands and minds.  Maybe though, this isn’t about judging us as it is encouraging us to walk with Jesus?

How would our lives change, if we did?  Would they have more meaning or less?  Would we have less anxiety?

Lord have mercy on us, and deliver us from temptation and idolatry.

(1)  Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1983-1989). Scepter Publishers. Kindle Edition.

Real Burdens, Real Crosses to bear, and walking with Christ

Devotional Thought of the Day:

 37  “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38  Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39  Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Matthew 10:37-39 (TEV)

995  A Christian always triumphs from the Cross, through his self-renunciation, because he allows God’s omnipotence to act. (1)

521  I wrote to you: Though I can understand that it’s not an uncommon way of talking, I’m not happy when I hear people describe the difficulties born of pride as “crosses”. These burdens are not the Cross, the true Cross, because they are not Christ’s Cross. So struggle against those invented obstacles, which have nothing to do with the seal Christ has set on you. Get rid of all the disguises of self!  (2)

I came across these two quotes this morning from St. Josemaria Escriva in two different books – one that I finished yesterday, and one that I picked up and continued in this morning.  In them, and in the passage from Matthew above, I find something that has been on my heart for a while.

We don’t understand crosses, or burdens that we are to carry.  We even label some people our crosses to bear, or our “thorns in the flesh”, as if the only reason they are in our lives is to keep us humble, broken, and praying for mercy.

In 521, St Josemaria describes that we take on problems,which we label crosses, that we think are holy burdens, but are not really.  When we find a person burdensome, bothersome, requiring great patience, when we barely tolerate his presence. If that is all we do, we haven’t born Christ’s cross, we haven’t shouldered a burden God would give us to bear.

That is not to say we do not have crosses to bear, that we are free to disobey what Christ commissions us to live, as His masterpeiece.  (see Eph 2:10)  There is a transformation in us, at our baptism, that as we live in faith causes us to take up the very crosses God has wanted us to bear, to make the sacrifices, to love, not just rolerate, the unlovable.  A cross that requires us to confront brokenness, sinfulness, not with the goal of condemnation, but with the goal of seeing people healed in Jesus Christ. To lift the weary, to nurse the sick.  These crosses take self-denial, or as it is put above, self-renunciation,  Its putting others welfare – especially their eternal welfare, before our own wants and needs.

This is exactly what Paul is talking about in Philippians 2:

1  Your life in Christ makes you strong, and his love comforts you. You have fellowship with the Spirit, and you have kindness and compassion for one another. 2  I urge you, then, to make me completely happy by having the same thoughts, sharing the same love, and being one in soul and mind. 3  Don’t do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. 4  And look out for one another’s interests, not just for your own. 5  The attitude you should have is the one that Christ Jesus had: Philippians 2:1-5 (TEV) 

You might suggest that this is too much of a burden, that you are as unable to comply with this standard, as you are with the law of Moses. That I can’t expect sinners who are justified in Chirst to become this obedient, this transformed, this…. holy.

If that is true, why then inlude Christ’s commission to bear the cross in scripture?  Or at least have it footnoted with the statement that this is the ideal? No, this is really what Christ commissions, what he expects, Beyond the above commissions, and Eph. 2:10, and Romans 12:1-8, and all of 1 John, we could add the Beattitudes, Hebrews 12:1-3, and the list goes on.

You have a cross to take up, a place to serve, where you bring people face to face with the God who brought you to Him.

How you do it, is actually simple – you remember you are nailed to the cross with Him, that you have died, that you have risen as His.  That He never will leave us, and that as we look to Him, He transforms us into His likeness.  THe description of that is the people who take up the cross – and walk like Him.

So I encourage you… start this new year right,

Call our Lord Have Mercy, and realize that loving others is proof that He has.

 

 

 

 

(1)  Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 4024-4025). Scepter Publishers. Kindle Edition.

(2)  Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1976-1980). Scepter Publishers. Kindle Edition.