Devotional Thought for our day:
15 I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father. 16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
John 15:15-16 (MSG)
In an effort to embrace the intimacy between the Savior and the sinner, the difference between the holy and the sinful was lost, the distinction between the sacred and the mundane was greatly blurred. To affirm that the Lord Jesus has gone before us so that believers might “approach the throne of grace with boldness” (Hebrews 4:16) doesn’t make the “throne” a cozy loveseat or a beanbag chair. The only reason Christians can enter “with boldness” into God’s presence is because they are invited and because Jesus, as the mediator of both the invitation and the distance, has gone before them. Access to the divine may be unfettered by the mediation of God’s Son, but it is still access to the sacred, the holy.
I am not sure which word, describing what our relationship with God looks like is more intimidating.
The challenge is that these words are often positioned as contrary to each other. As if intimacy cannot be holy, and holiness wants nothing to do with intimacy. (This may be vestiges of a mindset vexed by platonic, gnost and victorian thought – but that is a thesis paper, not a blog) If we can only get past the fear of these two words, and the panic that sets in when people (especially men) hear them, I think the church would benefit.
What is really ironic, is that these words aren’t in opposition, they have a similar meaning. For holiness means to be set apart, to be saved for some special purpose and not defiled by doing some other thing. Think f the chef who has different knives for different tasks, each honed a special way. Or the professional athlete, whose contract prohibits him from doing things, often stupid things, which would put his performance at risk.
Holy – set apart for a specific purpose. Intimacy is being involved deeply in that purpose, being involved with every part of us, body (which we often restrict intimacy to) mind, ssoul, and spirit. It is beyond being focused, or sold out on something, it is defining yourself within the relationship. It is not thinking of the relationship as part of who you are, but the relationship is who you are.
Castleman tries to negotiate this above – noting that while we are invited, the place we are invite too is holy, and that means something. But what i think he is leading to, he stops just short of – we are not just invited by Jesus, we enter that holy space with/in/united to Jesus. The holy and intimate relationship that we are defined by means we belong there. Remember Paul talks of us “sharing His glory,” (Romans 5:2,Col. 1:27, 2 Thes. 2:13) a profound thought that is both intimate and holy – in a way beyond our belief. Castleman does have the right idea in saying we need to embrace this intimacy, even as it reaches our very core, shaking our perception of who we are.
We are His…
Now live, knowing every step you take is on holy, intimate ground because the Spirit indwells in you. AMEN
Castleman, Robbie Fox. Story-Shaped Worship: Following Patterns from the Bible and History (p. 74). InterVarsity Press. Kindle Edition.